Abou-Rihan, Fadi. 2008. Deleuze and Guattari: A Psychoanalytic Itinerary. London: Continuum.
Arendt, Hannah. 1971. ‘Thinking and Moral Considerations: A Lecture’. Social Research 38 (3). https://www.jstor.org/stable/40970069?seq=1#metadata_info_tab_contents.
Bacon, Michael. 2010. ‘Breaking Up Is Hard to Do: John Gray’s Complicated Relationship With the Liberal Project’. Social Theory and Practice 36 (3). https://www.jstor.org/stable/23562129?seq=1#metadata_info_tab_contents.
Baderin, Alice. 2014. ‘Two Forms of Realism in Political Theory’. European Journal of Political Theory 13 (2): 132–53. https://doi.org/10.1177/1474885113483284.
Beauvoir, Simone de. 2015a. ‘Ambiguity and Freedom’. In The Ethics of Ambiguity. New York: Philosophical Library.
———. 2015b. ‘Personal Freedom and Others’. In The Ethics of Ambiguity. New York: Philosophical Library.
———. 2015c. ‘The Positive Aspect of Ambiguity’. In The Ethics of Ambiguity. New York: Philosophical Library.
Bogue, Ronald. 1989. Deleuze and Guattari. London: Routledge.
Boothby, Richard. 1991. Death and Desire: Psychoanalytic Theory in Lacan’s Return to Freud. New York: Routledge.
Bradshaw, Leah. 1989. Acting and Thinking: The Political Thought of Hannah Arendt. Toronto: University of Toronto Press.
Brennan, Teresa. 1989. Between Feminism and Psychoanalysis. London: Routledge.
———. 1991. ‘An Impasse in Psychoanalysis and Feminism’. In A Reader in Feminist Knowledge. London: Routledge.
Brennan, Theresa. 1989. Between Feminism and Psychoanalysis. London: Routledge. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=169486.
Buchanan, Ian. 2000. Deleuzism: A Metacommentary. Edinburgh: Edinburgh University Press.
———. 2008. Deleuze and Guattari’s Anti-Oedipus: A Reader’s Guide. London: Continuum.
Burke, Carolyn, Naomi Schor, and Margaret Whitford. 1994. Engaging with Irigaray: Feminist Philosophy and Modern European Thought. New York: Columbia University Press.
Calhoun, Craig J., and John P. McGowan. 1997. Hannah Arendt and the Meaning of Politics. Vol. v. 6. Minneapolis, Minn: University of Minnesota Press.
Camus, Albert. 2005a. ‘Absurd Creation’. In The Myth of Sisyphus. Vol. 39. London: Penguin Books.
———. 2005b. ‘An Absurd Reasoning’. In The Myth of Sisyphus. Vol. 39. London: Penguin Books.
———. 2005c. ‘The Absurd Man’. In The Myth of Sisyphus. Vol. 39. London: Penguin Books.
———. 2005d. ‘The Myth of Sisyphus’. In The Myth of Sisyphus. Vol. 39. London: Penguin Books.
Canovan, Margaret. 1974. The Political Thought of Hannah Arendt. London: Dent.
———. 1992. Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511521300.
———. 1994. Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge: Cambridge University Press.
Card, Claudia. 2003. The Cambridge Companion to Simone de Beauvoir. Cambridge: Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL0521790964.
Chanter, Tina. 1995. Ethics of Eros: Irigaray’s Re-Writing of the Philosophers. New York: Routledge.
De Bolle, Leen. 2010. Deleuze and Psychoanalysis: Philosophical Essays on Deleuze’s Debate With Psychoanalysis. Vol. 9. Leuven: Leuven University Press. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1762959.
Deleuze, Gilles, and Félix Guattari. 1983. Anti-Oedipus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Deleuze, Gilles, and Felix Guattari. 2004a. ‘November 28, 1947: How Do You Make Yourself a Body Without Organs?’ In A Thousand Plateaus: Capitalism and Schizophrenia. London: Continuum.
———. 2004b. ‘Year Zero: Faciality’. In A Thousand Plateaus: Capitalism and Schizophrenia. London: Continuum.
Deleuze, Gilles, Felix Guattari, Robert Hurley, Mark Seem, and Helen R. Lane. 2009. Anti-Oedipus: Capitalism and Schizophrenia. New York, New York: Penguin Books.
Deutscher, Penelope. 2008. The Philosophy of Simone De Beauvoir: Ambiguity, Conversion, Resistance. Vol. 91. Cambridge: Cambridge University Press. https://ezproxy01.rhul.ac.uk/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9780511422102&uid=^u.
Disch, Lisa Jane. 1996. Hannah Arendt and the Limits of Philosophy: With a New Preface. Ithaca, N.Y.: Cornell University Press.
Dreyfus, Hubert L. 2005. ‘Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise’. Proceedings and Addresses of the American Philosophical Association 79 (2). https://www.jstor.org/stable/30046213?seq=1#metadata_info_tab_contents.
———. 2007a. ‘Response to McDowell’. Inquiry 50 (4): 371–77. https://doi.org/10.1080/00201740701489401.
———. 2007b. ‘The Return of the Myth of the Mental’. Inquiry 50 (4): 352–65. https://doi.org/10.1080/00201740701489245.
Enoch, D. 2015. ‘Against Public Reason’. In Oxford Studies in Political Philosophy: Volume 1, edited by David Sobel, Peter Vallentyne, and Steven Wall. Oxford: Oxford University Press.
Estlund, David, and Gerald F. Gaus. 1999. ‘Justificatory Liberalism: An Essay on Epistemology and Political Theory’. Philosophy and Phenomenological Research 59 (3). https://doi.org/10.2307/2653803.
Finlayson, L. 2015. ‘Beware! Beware! The Forest of Sin!: Reluctant Reflections on Rawls’. In The Political Is Political: Conformity and the Illusion of Dissent in Contemporary Political Philosophy. London: Rowman & Littlefield International.
Foley, John and Foley John Staff. 2008. Albert Camus: From the Absurd to Revolt. Stocksfield [U.K.]: Acumen.
Forrester, Katrina. 2012. ‘Judith Shklar, Bernard Williams and Political Realism’. European Journal of Political Theory 11 (3): 247–72. https://doi.org/10.1177/1474885111430605.
Freyenhagen, Fabian. 2011. ‘Taking Reasonable Pluralism Seriously: An Internal Critique of Political Liberalism’. Politics, Philosophy & Economics 10 (3): 323–42. https://doi.org/10.1177/1470594X10388381.
Galston, William A. 2010. ‘Realism in Political Theory’. European Journal of Political Theory 9 (4): 385–411. https://doi.org/10.1177/1474885110374001.
Gascoigne, Neil, and Tim Thornton. 2013a. ‘Being in the Background’. In Tacit Knowledge. Durham: Acumen.
———. 2013b. ‘Being in the Background’. In Tacit Knowledge. Durham: Acumen. http://ebookcentral.proquest.com/lib/rhul/detail.action?docID=3061118.
Gaus, Gerald F. 1995. ‘The Rational, the Reasonable and Justification’. Journal of Political Philosophy 3 (3): 234–58.
———. 1999. ‘Reasonable Pluralism and the Domain of the Political: How the Weaknesses of John Rawls’s Political Liberalism Can Be Overcome by a Justificatory Liberalism’. Inquiry 42 (2): 259–84. https://doi.org/10.1080/002017499321570.
Gledhill, James. 2012. ‘Rawls and Realism’. Social Theory and Practice 38 (1). https://www.jstor.org/stable/23562155?seq=1#metadata_info_tab_contents.
Goodchild, Philip. 1996. Deleuze and Guattari: The Politics of Desire. London: Sage.
Gray, J. 2000. ‘Modus Vivendi’. In Two Faces of Liberalism. New York: New Press.
Grosz, E. A. 1989. Sexual Subversions:  Three French Feminists. Sydney: Allen & Unwin.
———. 1990. Jacques Lacan: A Feminist Introduction. London: Routledge.
Guess, Raymond. 2008. ‘Part I: Realism’. In Philosophy and Real Politics. Princeton, N.J.: Princeton University Press.
Hall, Edward, and Matt Sleat. 2017. ‘Ethics, Morality and the Case for Realist Political Theory’. Critical Review of International Social and Political Philosophy 20 (3): 278–95. https://doi.org/10.1080/13698230.2017.1293343.
Hanna, Thomas. 1958. The Thought and Art of Albert Camus. Chicago: Regnery.
Holland, Eugene W. 1999a. Deleuze and Guattari’s Anti-Oedipus: Introduction to Schizoanalysis. London: Routledge.
———. 1999b. Deleuze and Guattari’s Anti-Oedipus: Introduction to Schizoanalysis. London: Routledge. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=165128.
———. 2013. Deleuze and Guattari’s A Thousand Plateaus: A Reader’s Guide. London: Bloomsbury.
Horton, John. 2010. ‘Realism, Liberal Moralism and a Political Theory of Modus Vivendi’. European Journal of Political Theory 9 (4): 431–48. https://doi.org/10.1177/1474885110374004.
Hughes, Edward J. 2007a. The Cambridge Companion to Camus. Cambridge: Cambridge University Press.
Hughes, Edward J. 2007b. The Cambridge Companion to Camus. Cambridge: Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL0521840481.
Ingaray, Luce. 1985. ‘Cosi Fan Tuti’. In This Sex Which Is Not One. Ithaca, N.Y.: Cornell University Press.
‘Is There a Distinctively Political Normativity?’ n.d. https://www.journals.uchicago.edu/doi/pdfplus/10.1086/697449.
Jubb, Robert. 2019. ‘On What Political Normativity Is’. Political Studies Review.
Kaufman, Eleanor, and Kevin Jon Heller. 1998. Deleuze and Guattari: New Mappings in Politics, Philosophy and Culture. Minnesota: University of Minnesota Press.
Kelly, Sean D. 2000. ‘Grasping at Straws: Motor Intentionality and the Cognitive Science of Skilled Behaviour’. In Heidegger, Coping, and Cognitive Science. Cambridge, Mass: MIT Press.
Kelly, Sean Dorrance. 2002. ‘Merleau-Ponty on the Body’. Ratio 15 (4): 376–91. https://doi.org/10.1111/1467-9329.00198.
Kripke, Saul A. 1982a. Wittgenstein on Rules and Private Language: An Elementary Exposition. Cambridge, Massachusetts: Harvard University Press.
———. 1982b. Wittgenstein on Rules and Private Language: An Elementary Exposition. Malden, MA: Blackwell Pub. http://lib.myilibrary.com?id=174146.
Kruks, Sonia. 2012. Simone De Beauvoir and the Politics of Ambiguity. New York, NY: Oxford University Press.
Lacan, Jacques, and Alan Sheridan. 1977a. ‘The Mirror Stage as Formative of the Function of the I’. In Écrits: A Selection. London: Routledge.
———. 1977b. ‘The Signification of the Phallus’. In Écrits: A Selection. London: Routledge.
———. 1977c. ‘The Subversion of the Subject and the Dialectic of Desire in the Freudian Unconscious.’ In Écrits: A Selection. London: Routledge.
Lambert, Gregg. 2002. The Non-Philosophy of Gilles Deleuze. New York: Continuum.
Langer, Monika. 1994. ‘A Philosophical Retrieval of Simone De Beauvoir’s Pour Une Morale De L’amiguité’. Philosophy Today 38: 286–309. https://search.proquest.com/docview/1301481211?rfr_id=info%3Axri%2Fsid%3Aprimo.
Lorraine, Tamsin. 1999. Irigaray and Deleuze: Experiments in Visceral Thought. Cornell University Press.
Markell, Patchen. 2010. ‘Review of Raymond Geuss, Philosophy and Real Politics’. Political Theory 38 (1). https://www.jstor.org/stable/25655543?seq=1#metadata_info_tab_contents.
Massumi, Brian. 1992. A User’s Guide to Capitalism and Schizophrenia: Deviations From Deleuze and Guattari. Cambridge, Mass: MIT Press.
McBride, Joseph. 1992. Albert Camus. New York: St. Martin’s Press.
McCabe, David. 2010. Modus Vivendi Liberalism: Theory and Practice. Cambridge: Cambridge University Press.
McCarthy, Patrick. 1982. Camus. New York: Random House.
McDowell, John. 1984. ‘Wittgenstein on Following a Rule’. Synthese 58 (3). https://www.jstor.org/stable/20115972?seq=1#metadata_info_tab_contents.
———. 2007. ‘Response to Dreyfus’. Inquiry 50 (4): 366–70. https://doi.org/10.1080/00201740701489351.
Mcdowell, John. 2007. ‘What Myth?’ Inquiry 50 (4): 338–51. https://doi.org/10.1080/00201740701489211.
McGowan, John. 1998a. Hannah Arendt: An Introduction. Minneapolis: University of Minnesota Press.
———. 1998b. Hannah Arendt: An Introduction. Minneapolis: University of Minnesota Press. http://ebookcentral.proquest.com/lib/rhul/detail.action?docID=310414.
Merleau-Ponty, Maurice, and Donald A. Landes. 2012. Phenomenology of Perception. London: Routledge. http://ezproxy01.rhul.ac.uk/login?url=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203720714.
———. 2014. Phenomenology of Perception. Abingdon, Oxon: Routledge.
Miller, Alexander. 2004. ‘Rule-Following and Externalism’. Philosophy and Phenomenological Research 68 (1). https://www.jstor.org/stable/40040662?seq=1#metadata_info_tab_contents.
Mitchell, Juliet, and Jacqueline Rose. 1982. ‘God and the Jouissance of the Woman; A Love Letter’. In Feminine Sexuality: Jacques Lacan and the Ecole Freudienne, edited by Juliet Mitchell and Jacqueline Rose. New York: W.W. Norton & Company.
———, eds. 1985. Feminine Sexuality: Jacques Lacan and the Ecole Freudienne. New York: W.W. Norton & Company.
Moi, Toril. 1987. French Feminist Thought: A Reader. Oxford: Blackwell.
Newey, Glen. 2001. After Politics: The Rejection of Politics in Contemporary Liberal Philosophy. Houndmills, Basingstoke: Palgrave.
Noë, Alva. 2005. ‘Against Intellectualism’. Analysis 65 (4). https://www.jstor.org/stable/3329081?seq=1#metadata_info_tab_contents.
Parekh, Bhikhu C. 2014. Hannah Arendt and the Search for a New Political Philosophy. [Basingstoke, Hampshire]: [Palgrave Macmillan].
Parr, Adrian. 2005. The Deleuze Dictionary. Edinburgh: Edinburgh University Press.
Patton, Paul. 2000. Deleuze and the Political. London: Routledge.
———. n.d. Deleuze: A Critical Reader.
Philp, Mark. 2012. ‘Realism Without Illusions’. Political Theory 40 (5). https://www.jstor.org/stable/41703089?seq=1#metadata_info_tab_contents.
Pluth, Ed. 2007. ‘Lacan’s Subversion of the Subject’. Continental Philosophy Review 39 (3): 293–312. https://doi.org/10.1007/s11007-006-9024-3.
Rawls, John. 1985. ‘Justice as Fairness: Political Not Metaphysical’. Philosophy & Public Affairs 14 (3). https://www.jstor.org/stable/2265349?seq=1#metadata_info_tab_contents.
Rose, Jacqueline. 1987. ‘Femininity and Its Discontents’. In Sexuality: A Reader. London: Virago.
Rossi, Enzo, and Matt Sleat. 2014. ‘Realism in Normative Political Theory’. Philosophy Compass 9 (10): 689–701. https://doi.org/10.1111/phc3.12148.
Runciman, David. 2012. ‘What Is Realistic Political Philosophy?’ Metaphilosophy 43 (1). https://www.jstor.org/stable/24441862?seq=1#metadata_info_tab_contents.
Rutherford, Nat. 2018. ‘Instability and Modus Vivendi’. Critical Review of International Social and Political Philosophy, 1–22. https://doi.org/10.1080/13698230.2018.1525119.
Ryle, Gilbert. 1946. ‘Knowing How and Knowing That: The Presidential Address’. Proceedings of the Aristotelian Society 46. https://www.jstor.org/stable/4544405?seq=1#metadata_info_tab_contents.
———. 2000a. ‘Descartes’ Myth’. In The Concept of Mind. London: Penguin.
———. 2000b. ‘Knowing How and Knowing That’. In The Concept of Mind. London: Penguin.
Sagi, Abraham. 2002. Albert Camus and the Philosophy of the Absurd. Amsterdam: Rodopi.
Sartre, Jean-Paul. 2003a. Being and Nothingness: An Essay on Phenomenological Ontology. London: Routledge.
———. 2003b. Being and Nothingness: An Essay on Phenomenological Ontology. London: Routledge.
———. 2003c. Being and Nothingness: An Essay on Phenomenological Ontology. London: Routledge. http://ezproxy01.rhul.ac.uk/login?url=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203827123.
Scalon, T.M. 2003. ‘Rawls on Justification’. In The Cambridge Companion to Rawls. Cambridge, U.K.: Cambridge University Press.
Schear, Joseph K. 2013a. Mind, Reason and Being-in-the-World: The McDowell-Dreyfus Debate. London: Routledge.
———. 2013b. Mind, Reason and Being-in-the-World: The McDowell-Dreyfus Debate. London: Routledge. http://ezproxy01.rhul.ac.uk/login?url=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203076316.
Schuster, Aaron. 2016. The Trouble with Pleasure. The MIT Press.
Searle, John R. 1996a. ‘Background Abilities and the Explanation of Social Phenomena’. In The Construction of Social Reality. London: Penguin.
———. 1996b. ‘Introduction’. In The Construction of Social Reality. London: Penguin.
———. 1996c. ‘The Building Blocks of Social Reality’. In The Construction of Social Reality. London: Penguin.
Sleat, Matt. 2013. Liberal Realism: A Realist Theory of Liberal Politics. Manchester Univ Pr.
Somers-Hall, Henry, Jeffrey A. Bell, and James Williams, eds. 2018. A Thousand Plateaus and Philosophy. Edinburgh: Edinburgh University Press.
Sprintzen, David. 1991. Camus. Temple University Press.
Srigley, R. 2011. Albert Camus Critique of Modernity. University of Missouri Press.
Stanley, Jason, and Timothy Willlamson. 2001. ‘Knowing How’. Journal of Philosophy 98 (8): 411–44. https://doi.org/10.2307/2678403.
Stavrakakis, Yannis. 1999. Lacan and the Political. London: Routledge.
Stivale, Charles J. 1998. The Two-Fold Thought of Deleuze and Guattari: Intersections and Animations. New York: Guilford Press.
———. 2005. Gilles Deleuze: Key Concepts. Chesham: Acumen.
The Political Theory of Modus Vivendi. 2018. 1st ed. 2019. Springer International Publishing AG.
Wall, Steven. 2002. ‘Is Public Justification Self-Defeating?’ American Philosophical Quarterly 39 (4). https://www.jstor.org/stable/20010087?seq=1#metadata_info_tab_contents.
Weithman, Paul J. 2010a. Why Political Liberalism?: On John Rawls’s Political Turn. Oxford: Oxford University Press.
———. 2010b. Why Political Liberalism?: On John Rawls’s Political Turn. New York: Oxford University Press. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=3054013.
Whitford, Margaret. 1991. Luce Irigaray: Philosophy in the Feminine. London: Routledge.
Widder, Nathan. 2008. Reflections on Time and Politics. University Park, Pa: Pennsylvania State University Press.
———. 2012a. Political Theory After Deleuze. New York: Continuum.
———. 2012b. Political Theory After Deleuze. London: Continuum. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=918769.
———. 2015. ‘Two Routes from Hegel’. In The Onlife Manifesto: Being Human in a Hyperconnected Era, edited by Luciano Floridi. Cham: Springer International Publishing.
Williams, B. 2008. ‘Realism and Moralism in Political Theory’. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton, N.J.: Princeton University Press.
Williams, Caroline. 1994. ‘Feminism, Subjectivity and Psychoanalysis:  Towards a (Corpo)Real Knowledge’. In Knowing the Difference: Feminist Perspectives in Epistemology. London: Routledge.
Wilson, Elizabeth. 1987. ‘Psychoanalysis:  Psychic Law and Order’. In Sexuality: A Reader. London: Virago.
Zizek, Slavoj. 1989. The Sublime Object of Ideology. London: Verso.
———. 2006. How to Read Lacan. London: Granta Books.