Abou-Rihan, F. (2008). Deleuze and Guattari: A Psychoanalytic Itinerary. Continuum.
Arendt, H. (1971). Thinking and Moral Considerations: A Lecture. Social Research, 38(3). https://www.jstor.org/stable/40970069?seq=1#metadata_info_tab_contents
Bacon, M. (2010). Breaking Up Is Hard to Do: John Gray’s Complicated Relationship With the Liberal Project. Social Theory and Practice, 36(3). https://www.jstor.org/stable/23562129?seq=1#metadata_info_tab_contents
Baderin, A. (2014). Two Forms of Realism in Political Theory. European Journal of Political Theory, 13(2), 132–153. https://doi.org/10.1177/1474885113483284
Bogue, R. (1989). Deleuze and Guattari. Routledge.
Boothby, R. (1991). Death and Desire: Psychoanalytic Theory in Lacan’s Return to Freud. Routledge.
Bradshaw, L. (1989). Acting and Thinking: The Political Thought of Hannah Arendt. University of Toronto Press.
Brennan, T. (1989a). Between Feminism and Psychoanalysis. Routledge.
Brennan, T. (1989b). Between Feminism and Psychoanalysis. Routledge. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=169486
Brennan, T. (1991). An Impasse in Psychoanalysis and Feminism. In A Reader in Feminist Knowledge. Routledge.
Buchanan, I. (2000). Deleuzism: A Metacommentary. Edinburgh University Press.
Buchanan, I. (2008). Deleuze and Guattari’s Anti-Oedipus: A Reader’s Guide. Continuum.
Burke, C., Schor, N., & Whitford, M. (1994). Engaging with Irigaray: Feminist Philosophy and Modern European Thought. Columbia University Press.
Calhoun, C. J., & McGowan, J. P. (1997). Hannah Arendt and the Meaning of Politics: Vol. v. 6. University of Minnesota Press.
Camus, A. (2005a). Absurd Creation. In The Myth of Sisyphus (Vol. 39). Penguin Books.
Camus, A. (2005b). An Absurd Reasoning. In The Myth of Sisyphus (Vol. 39). Penguin Books.
Camus, A. (2005c). The Absurd Man. In The Myth of Sisyphus (Vol. 39). Penguin Books.
Camus, A. (2005d). The Myth of Sisyphus. In The Myth of Sisyphus (Vol. 39). Penguin Books.
Canovan, M. (1974). The Political Thought of Hannah Arendt. Dent.
Canovan, M. (1992). Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511521300
Canovan, M. (1994). Hannah Arendt: A Reinterpretation of Her Political Thought. Cambridge University Press.
Card, C. (2003). The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL0521790964
Chanter, T. (1995). Ethics of Eros: Irigaray’s Re-Writing of the Philosophers. Routledge.
de Beauvoir, S. (2015a). Ambiguity and Freedom. In The Ethics of Ambiguity. Philosophical Library.
de Beauvoir, S. (2015b). Personal Freedom and Others. In The Ethics of Ambiguity. Philosophical Library.
de Beauvoir, S. (2015c). The Positive Aspect of Ambiguity. In The Ethics of Ambiguity. Philosophical Library.
De Bolle, L. (2010). Deleuze and Psychoanalysis: Philosophical Essays on Deleuze’s Debate With Psychoanalysis (Vol. 9). Leuven University Press. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1762959
Deleuze, G., & Guattari, F. (1983). Anti-Oedipus: capitalism and schizophrenia. University of Minnesota Press.
Deleuze, G., & Guattari, F. (2004a). November 28, 1947: How Do You Make Yourself a Body Without Organs? In A Thousand Plateaus: Capitalism and Schizophrenia. Continuum.
Deleuze, G., & Guattari, F. (2004b). Year Zero: Faciality. In A Thousand Plateaus: Capitalism and Schizophrenia. Continuum.
Deleuze, G., Guattari, F., Hurley, R., Seem, M., & Lane, H. R. (2009). Anti-Oedipus: Capitalism and Schizophrenia. Penguin Books.
Deutscher, P. (2008). The Philosophy of Simone De Beauvoir: Ambiguity, Conversion, Resistance (Vol. 91). Cambridge University Press. https://ezproxy01.rhul.ac.uk/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9780511422102&uid=^u
Disch, L. J. (1996). Hannah Arendt and the Limits of Philosophy: With a New Preface. Cornell University Press.
Dreyfus, H. L. (2005). Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise. Proceedings and Addresses of the American Philosophical Association, 79(2). https://www.jstor.org/stable/30046213?seq=1#metadata_info_tab_contents
Dreyfus, H. L. (2007a). Response to McDowell. Inquiry, 50(4), 371–377. https://doi.org/10.1080/00201740701489401
Dreyfus, H. L. (2007b). The Return of the Myth of the Mental. Inquiry, 50(4), 352–365. https://doi.org/10.1080/00201740701489245
Enoch, D. (2015). Against Public Reason. In D. Sobel, P. Vallentyne, & S. Wall (Eds.), Oxford Studies in Political Philosophy: Volume 1. Oxford University Press.
Estlund, D., & Gaus, G. F. (1999). Justificatory Liberalism: An Essay on Epistemology and Political Theory. Philosophy and Phenomenological Research, 59(3). https://doi.org/10.2307/2653803
Finlayson, L. (2015). Beware! Beware! The Forest of Sin!: Reluctant Reflections on Rawls. In The Political Is Political: Conformity and the Illusion of Dissent in Contemporary Political Philosophy. Rowman & Littlefield International.
Foley, J. & Foley John Staff. (2008). Albert Camus: from the absurd to revolt. Acumen.
Forrester, K. (2012). Judith Shklar, Bernard Williams and Political Realism. European Journal of Political Theory, 11(3), 247–272. https://doi.org/10.1177/1474885111430605
Freyenhagen, F. (2011). Taking Reasonable Pluralism Seriously: An Internal Critique of Political Liberalism. Politics, Philosophy & Economics, 10(3), 323–342. https://doi.org/10.1177/1470594X10388381
Galston, W. A. (2010). Realism in Political Theory. European Journal of Political Theory, 9(4), 385–411. https://doi.org/10.1177/1474885110374001
Gascoigne, N., & Thornton, T. (2013a). Being in the Background. In Tacit Knowledge. Acumen.
Gascoigne, N., & Thornton, T. (2013b). Being in the Background. In Tacit Knowledge. Acumen. http://ebookcentral.proquest.com/lib/rhul/detail.action?docID=3061118
Gaus, G. F. (1995). The Rational, the Reasonable and Justification. Journal of Political Philosophy, 3(3), 234–258.
Gaus, G. F. (1999). Reasonable Pluralism and the Domain of the Political: How the Weaknesses of John Rawls’s Political Liberalism Can Be Overcome by a Justificatory Liberalism. Inquiry, 42(2), 259–284. https://doi.org/10.1080/002017499321570
Gledhill, J. (2012). Rawls and Realism. Social Theory and Practice, 38(1). https://www.jstor.org/stable/23562155?seq=1#metadata_info_tab_contents
Goodchild, P. (1996). Deleuze and Guattari: The Politics of Desire. Sage.
Gray, J. (2000). Modus Vivendi. In Two Faces of Liberalism. New Press.
Grosz, E. A. (1989). Sexual Subversions:  Three French Feminists. Allen & Unwin.
Grosz, E. A. (1990). Jacques Lacan: A Feminist Introduction. Routledge.
Guess, R. (2008). Part I: Realism. In Philosophy and Real Politics. Princeton University Press.
Hall, E., & Sleat, M. (2017). Ethics, Morality and the Case for Realist Political Theory. Critical Review of International Social and Political Philosophy, 20(3), 278–295. https://doi.org/10.1080/13698230.2017.1293343
Hanna, T. (1958). The Thought and Art of Albert Camus. Regnery.
Holland, E. W. (1999a). Deleuze and Guattari’s Anti-Oedipus: Introduction to Schizoanalysis. Routledge.
Holland, E. W. (1999b). Deleuze and Guattari’s Anti-Oedipus: Introduction to Schizoanalysis. Routledge. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=165128
Holland, E. W. (2013). Deleuze and Guattari’s A thousand plateaus: a reader’s guide. Bloomsbury.
Horton, J. (2010). Realism, Liberal Moralism and a Political Theory of Modus Vivendi. European Journal of Political Theory, 9(4), 431–448. https://doi.org/10.1177/1474885110374004
Hughes, E. J. (2007a). The Cambridge Companion to Camus. Cambridge University Press.
Hughes, E. J. (2007b). The Cambridge Companion to Camus. Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL0521840481
Ingaray, L. (1985). Cosi Fan Tuti. In This Sex Which Is Not One. Cornell University Press.
Is There a Distinctively Political Normativity? (n.d.). https://www.journals.uchicago.edu/doi/pdfplus/10.1086/697449
Jubb, R. (2019). On What Political Normativity Is. Political Studies Review.
Kaufman, E., & Heller, K. J. (1998). Deleuze and Guattari: New Mappings in Politics, Philosophy and Culture. University of Minnesota Press.
Kelly, S. D. (2000). Grasping at Straws: Motor Intentionality and the Cognitive Science of Skilled Behaviour. In Heidegger, Coping, and Cognitive Science. MIT Press.
Kelly, S. D. (2002). Merleau-Ponty on the Body. Ratio, 15(4), 376–391. https://doi.org/10.1111/1467-9329.00198
Kripke, S. A. (1982a). Wittgenstein on Rules and Private Language: An Elementary Exposition. Harvard University Press.
Kripke, S. A. (1982b). Wittgenstein on Rules and Private Language: An Elementary Exposition. Blackwell Pub. http://lib.myilibrary.com?id=174146
Kruks, S. (2012). Simone De Beauvoir and the Politics of Ambiguity. Oxford University Press.
Lacan, J., & Sheridan, A. (1977a). The Mirror Stage as Formative of the Function of the I. In Écrits: A Selection. Routledge.
Lacan, J., & Sheridan, A. (1977b). The Signification of the Phallus. In Écrits: A Selection. Routledge.
Lacan, J., & Sheridan, A. (1977c). The Subversion of the Subject and the Dialectic of Desire in the Freudian Unconscious. In Écrits: A Selection. Routledge.
Lambert, G. (2002). The Non-Philosophy of Gilles Deleuze. Continuum.
Langer, M. (1994). A Philosophical Retrieval of Simone De Beauvoir’s Pour Une Morale De L’amiguité. Philosophy Today, 38, 286–309. https://search.proquest.com/docview/1301481211?rfr_id=info%3Axri%2Fsid%3Aprimo
Lorraine, T. (1999). Irigaray and Deleuze: Experiments in Visceral Thought. Cornell University Press.
Markell, P. (2010). Review of Raymond Geuss, Philosophy and Real Politics. Political Theory, 38(1). https://www.jstor.org/stable/25655543?seq=1#metadata_info_tab_contents
Massumi, B. (1992). A User’s Guide to Capitalism and Schizophrenia: Deviations From Deleuze and Guattari. MIT Press.
McBride, J. (1992). Albert Camus. St. Martin’s Press.
McCabe, D. (2010). Modus vivendi liberalism: theory and practice. Cambridge University Press.
McCarthy, P. (1982). Camus. Random House.
McDowell, J. (1984). Wittgenstein on Following a Rule. Synthese, 58(3). https://www.jstor.org/stable/20115972?seq=1#metadata_info_tab_contents
McDowell, J. (2007). Response to Dreyfus. Inquiry, 50(4), 366–370. https://doi.org/10.1080/00201740701489351
Mcdowell, J. (2007). What Myth? Inquiry, 50(4), 338–351. https://doi.org/10.1080/00201740701489211
McGowan, J. (1998a). Hannah Arendt: An Introduction. University of Minnesota Press.
McGowan, J. (1998b). Hannah Arendt: An Introduction. University of Minnesota Press. http://ebookcentral.proquest.com/lib/rhul/detail.action?docID=310414
Merleau-Ponty, M., & Landes, D. A. (2012). Phenomenology of Perception. Routledge. http://ezproxy01.rhul.ac.uk/login?url=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203720714
Merleau-Ponty, M., & Landes, D. A. (2014). Phenomenology of Perception. Routledge.
Miller, A. (2004). Rule-Following and Externalism. Philosophy and Phenomenological Research, 68(1). https://www.jstor.org/stable/40040662?seq=1#metadata_info_tab_contents
Mitchell, J., & Rose, J. (1982). God and the Jouissance of the Woman; A Love Letter. In J. Mitchell & J. Rose (Eds.), Feminine Sexuality: Jacques Lacan and the Ecole Freudienne. W.W. Norton & Company.
Mitchell, J., & Rose, J. (Eds.). (1985). Feminine Sexuality: Jacques Lacan and the Ecole Freudienne. W.W. Norton & Company.
Moi, T. (1987). French Feminist Thought: A Reader. Blackwell.
Newey, G. (2001). After Politics: The Rejection of Politics in Contemporary Liberal Philosophy. Palgrave.
Noë, A. (2005). Against Intellectualism. Analysis, 65(4). https://www.jstor.org/stable/3329081?seq=1#metadata_info_tab_contents
Parekh, B. C. (2014). Hannah Arendt and the Search for a New Political Philosophy. [Palgrave Macmillan].
Parr, A. (2005). The Deleuze Dictionary. Edinburgh University Press.
Patton, P. (n.d.). Deleuze: A Critical Reader.
Patton, P. (2000). Deleuze and the Political. Routledge.
Philp, M. (2012). Realism Without Illusions. Political Theory, 40(5). https://www.jstor.org/stable/41703089?seq=1#metadata_info_tab_contents
Pluth, E. (2007). Lacan’s Subversion of the Subject. Continental Philosophy Review, 39(3), 293–312. https://doi.org/10.1007/s11007-006-9024-3
Rawls, J. (1985). Justice as Fairness: Political not Metaphysical. Philosophy & Public Affairs, 14(3). https://www.jstor.org/stable/2265349?seq=1#metadata_info_tab_contents
Rose, J. (1987). Femininity and its Discontents. In Sexuality: A Reader. Virago.
Rossi, E., & Sleat, M. (2014). Realism in Normative Political Theory. Philosophy Compass, 9(10), 689–701. https://doi.org/10.1111/phc3.12148
Runciman, D. (2012). What Is Realistic Political Philosophy? Metaphilosophy, 43(1). https://www.jstor.org/stable/24441862?seq=1#metadata_info_tab_contents
Rutherford, N. (2018). Instability and Modus Vivendi. Critical Review of International Social and Political Philosophy, 1–22. https://doi.org/10.1080/13698230.2018.1525119
Ryle, G. (1946). Knowing How and Knowing That: The Presidential Address. Proceedings of the Aristotelian Society, 46. https://www.jstor.org/stable/4544405?seq=1#metadata_info_tab_contents
Ryle, G. (2000a). Descartes’ Myth. In The Concept of Mind. Penguin.
Ryle, G. (2000b). Knowing How and Knowing That. In The Concept of Mind. Penguin.
Sagi, A. (2002). Albert Camus and the Philosophy of the Absurd. Rodopi.
Sartre, J.-P. (2003a). Being and Nothingness: An Essay on Phenomenological Ontology. Routledge.
Sartre, J.-P. (2003b). Being and Nothingness: An Essay on Phenomenological Ontology. Routledge.
Sartre, J.-P. (2003c). Being and Nothingness: An Essay on Phenomenological Ontology. Routledge. http://ezproxy01.rhul.ac.uk/login?url=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203827123
Scalon, T. M. (2003). Rawls on Justification. In The Cambridge Companion to Rawls. Cambridge University Press.
Schear, J. K. (2013a). Mind, Reason and Being-in-the-World: The McDowell-Dreyfus Debate. Routledge.
Schear, J. K. (2013b). Mind, Reason and Being-in-the-World: The McDowell-Dreyfus Debate. Routledge. http://ezproxy01.rhul.ac.uk/login?url=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203076316
Schuster, A. (2016). The Trouble with Pleasure.
Searle, J. R. (1996a). Background Abilities and the Explanation of Social Phenomena. In The Construction of Social Reality. Penguin.
Searle, J. R. (1996b). Introduction. In The Construction of Social Reality. Penguin.
Searle, J. R. (1996c). The Building Blocks of Social Reality. In The Construction of Social Reality. Penguin.
Sleat, M. (2013). Liberal Realism: A Realist Theory of Liberal Politics. Manchester Univ Pr.
Somers-Hall, H., Bell, J. A., & Williams, J. (Eds.). (2018). A Thousand Plateaus and Philosophy. Edinburgh University Press.
Sprintzen, D. (1991). Camus. Temple University Press.
Srigley, R. (2011). Albert Camus Critique of Modernity. University of Missouri Press.
Stanley, J., & Willlamson, T. (2001). Knowing How. Journal of Philosophy, 98(8), 411–444. https://doi.org/10.2307/2678403
Stavrakakis, Y. (1999). Lacan and the Political. Routledge.
Stivale, C. J. (1998). The Two-Fold Thought of Deleuze and Guattari: Intersections and Animations. Guilford Press.
Stivale, C. J. (2005). Gilles Deleuze: Key Concepts. Acumen.
The Political Theory of Modus Vivendi (1st ed. 2019). (2018). Springer International Publishing AG.
Wall, S. (2002). Is Public Justification Self-Defeating? American Philosophical Quarterly, 39(4). https://www.jstor.org/stable/20010087?seq=1#metadata_info_tab_contents
Weithman, P. J. (2010a). Why Political Liberalism?: On John Rawls’s Political Turn. Oxford University Press.
Weithman, P. J. (2010b). Why Political Liberalism?: On John Rawls’s Political Turn. Oxford University Press. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=3054013
Whitford, M. (1991). Luce Irigaray: Philosophy in the Feminine. Routledge.
Widder, N. (2008). Reflections on Time and Politics. Pennsylvania State University Press.
Widder, N. (2012a). Political Theory After Deleuze. Continuum.
Widder, N. (2012b). Political Theory After Deleuze. Continuum. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=918769
Widder, N. (2015). Two Routes from Hegel. In L. Floridi (Ed.), The Onlife Manifesto: Being Human in a Hyperconnected Era. Springer International Publishing.
Williams, B. (2008). Realism and Moralism in Political Theory. In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press.
Williams, C. (1994). Feminism, Subjectivity and Psychoanalysis:  Towards a (Corpo)real Knowledge. In Knowing the Difference: Feminist Perspectives in Epistemology. Routledge.
Wilson, E. (1987). Psychoanalysis:  Psychic Law and Order. In Sexuality: A Reader. Virago.
Zizek, S. (1989). The Sublime Object of Ideology. Verso.
Zizek, S. (2006). How to Read Lacan. Granta Books.