Bibliography for EN5611: Literature of Medieval London BETA

Aers, D. (1999a). Vox Populi and the Literature of 1381. In The Cambridge History of Medieval English Literature (pp. 432–453). Cambridge University Press.

Aers, D. (1999b). Vox Populi and the Literature of 1381. In The Cambridge History of Medieval English Literature (pp. 432–453). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521444200

Arch, J. (2008). The Boethian ‘Testament of Love’. Studies in Philology, 105(4), 448–462. http://www.jstor.org/stable/20464333?seq=1#page_scan_tab_contents

Arner, L. (2002). History Lessons from the End of Time: Gower and the English Rising of 1381. Clio, 31(3), 237–255. http://literature.proquest.com/searchCritRef.do?DurUrl=Yes&listType=crit_all&value(Searchin)=ftonly&forward=criticism&value(PubDate1)=20020000&value(Title)=History%20Lessons%20from%20the%20End%20of%20Time&value(ISSN)=0884-2043&value(PubDate2)=20020000&value(Author)=Arner%2C%20Lynn

Bahr, A. (2013a). Fragments and Assemblages: Forming Compilations of Medieval London. The University of Chicago Press.

Bahr, A. (2013b). Fragments and Assemblages: Forming Compilations of Medieval London. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1158528

Bahr, A. W. (2011). Reading Codicological Form in John Gower’s Trentham Manuscript. Studies in the Age of Chaucer, 33(1), 219–262. https://doi.org/10.1353/sac.2011.0025

Baldwin, A. P. (1981). The Theme of Government in Piers Plowman. Brewer.

Barney, S. A. (2006). The Penn Commentary on Piers Plowman: Vol. 5: C Passus 20-22; B Passus 18-20. University of Pennsylvania Press.

Barron, C. (2000a). London 1300-1540. In The Cambridge Urban History of Britain, 1: 600-1540 (pp. 395–440). Cambridge University Press.

Barron, C. (2000b). London 1300-1540. In The Cambridge Urban History of Britain, 1: 600-1540 (pp. 395–440). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521444613

Barron, C. M. (2003). London and St Paul’s Cathedral in the Later Middle Ages. In The Medieval English Cathedral: Papers in Honour of Pamela Tudor-Craig (pp. 126–149). Shaun Tyas.

Barron, C. M. (2004a). Cathedral, City, and State, 1300-1540. In St. Paul’s: the Cathedral Church of London, 604-2004 (pp. 33–44). Yale University Press.

Barron, C. M. (2004b). London in the Later Middle Ages: Government and People ; 1200-1500. Oxford Univ. Press.

Barron, C. M. (2004c). London in the Later Middle Ages: Government and People, 1200-1500. Oxford University Press. http://dx.doi.org/10.1093/acprof:oso/9780199257775.001.0001

Benson, C. D. (2005). London. In Chaucer: An Oxford Guide (pp. 66–80). Oxford University Press.

Benson, C. D. (2007a). Some Poets’ Tours of Medieval London: Varieties of Literary Urban Experience. Essays in Medieval Studies, 24(1), 1–20. https://doi.org/10.1353/ems.0.0007

Benson, C. D. (2007b). Some Poets’ Tours of Medieval London: Varieties of Literary Urban Experience. Essays in Medieval Studies, 24(1), 1–20. https://muse.jhu.edu/article/239732

Benson, C. D. (2007c). Some Poets’ Tours of Medieval London: Varieties of Literary Urban Experience. Essays in Medieval Studies, 24(1), 1–20. https://muse.jhu.edu/article/239732

Benson, C. D. (2008a). Some Poets’ Tours of Medieval London: Varieties of Literary Urban Experience. Essays in Medieval Studies, 24(1), 1–20. https://muse.jhu.edu/article/239732

Benson, C. D. (2008b). Some Poets’ Tours of Medieval London: Varieties of Literary Urban Experience. Essays in Medieval Studies, 24(1), 1–20. https://muse.jhu.edu/article/239732

Benson, L. D. (1965). The Authorship of ‘St. Erkenwald’. The Journal of English and Germanic Philology, 64(3), 393–405. http://www.jstor.org/stable/27714679?seq=1#page_scan_tab_contents

Boffey, J. (2010a). London Books and London Readers. In Cultural Reformations: Medieval and Renaissance in Literary History: Vol. Oxford twenty-first century approaches to literature (pp. 420–437). Oxford University Press.

Boffey, J. (2010b). London Books and London Readers. In Cultural Reformations: Medieval and Renaissance in Literary History: Vol. Oxford twenty-first century approaches to literature (pp. 420–437). Oxford University Press.

Boffey, J., & Meale, C. M. (1991a). Selecting the Text: Rawlinson C. 86 and some Other Books for London Readers. In Regionalism in Late Medieval Manuscripts and Texts: Essays Celebrating the Publication of A Linguistic Atlas of Late Medieval English (pp. 143–169). Brewer.

Boffey, J., & Meale, C. M. (1991b). Selecting the Text: Rawlinson C. 86 and Some Other Books for London Readers. In Regionalism in Late Medieval Manuscripts and Texts: Essays Celebrating the Publication of A Linguistic Atlas of Late Medieval English (pp. 143–169). Brewer.

Boitani, P. (2012). "My Tale Is of a Cock”, Or, the Problems of Literal Interpretation. In R. Newhauser & J. A. Alford (Eds.), Literature and Religion in the Later Middle Ages: Philological Studies in Honor of Siegfried Wenzel (pp. 25–42). Nabu.

Borroff, M. (2011). Saint Erkenwald. In The Gawain Poet: Complete Works : Patience, Cleanness, Pearl, Saint Erkenwald, Sir Gawain and the Green Knight (pp. 169–186). W.W. Norton & Co.

Bowers, J. M. (2002). Thomas Hoccleve and the Politics of Tradition. The Chaucer Review, 36(4), 352–369. https://muse.jhu.edu/article/8500

Boyd, D. L. (1995). Social Texts: Bodley 686 and the Politics of ‘The Cook’s Tale’. Huntington Library Quarterly, 58(1), 81–97. https://doi.org/10.2307/3817898

Brian Stone. (n.d.). St Erkenwald. In ‘The Owl and the Nightingale’; ‘Cleanness’; ‘St Erkenwald’ (pp. 13–43). Penguin Books.

Brinton, T. (2008). Sermon for the Fifth Sunday after Easter. In Preaching in the Age of Chaucer: Selected Sermons in Translation: Vol. Medieval texts in translation (pp. 241–254). Catholic University of America Press. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=3135016&pq-origsite=primo

Bugbee, J. (2008). Sight and Sound in St. Erkenwald: On Theodicy and the Senses. Medium Ævum, 77(2), 202–221. http://www.jstor.org/stable/43632337?seq=1#page_scan_tab_contents

Burrow (ed.), J. A., & Turville-Petre (ed.), T. (2005). St Erkenwald. In A Book of Middle English (pp. 221–234). Blackwell Pub. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=848524

Burrow, J. A., & Turville-Petre, T. (2005). St Erkenwald. In A Book of Middle English (3rd Edition, pp. 221–234). Blackwell Pub.

Camp, C. T. (2013). Spatial Memory, Historiographic Fantasy, and the Touch of the Past in St. Erkenwald. New Literary History, 44(3), 471–491. https://doi.org/10.1353/nlh.2013.0023

Cannon, C. (2006a). Chaucer and the Language of London. In Chaucer and the City (Vol. 37). Brewer.

Cannon, C. (2006b). Chaucer and the Language of London. In Chaucer and the City (Vol. 37). D.S. Brewer. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1068968

Cartlidge, N. (2012). Wayward Sons and Failing Fathers: Chaucer’s Moralistic Paternalism – And a Possible Source for ‘The Cook’s Tale’. The Chaucer Review, 47(2), 134–160. https://doi.org/10.5325/chaucerrev.47.2.0134

Casey, J. (2006). Unfinished Business: The Termination of Chaucer’s ‘Cook’s Tale’. The Chaucer Review, 41(2), 185–196. https://muse.jhu.edu/article/202177

Chambers, R. W., Daunt, M., & Weale, M. M. (1931). A Book of London English, 1384-1425. Clarendon.

Chaucer, G., & Mann (ed.), J. (2005a). ‘The Cook’s Prologue and Tale’ and ‘The Canon’s Yeoman’s Prologue and Tale’. In The Canterbury Tales. Penguin.

Chaucer, G., & Mann (ed.), J. (2005b). ‘The Miller’s Prologue and Tale’, 'The Reeve’s Prologue and Tale’ and ‘The Shipman’s Prologue and Tale’. In The Canterbury Tales. Penguin.

Chaucer, G., & Mann, J. (2005a). The Canterbury Tales. Penguin.

Chaucer, G., & Mann, J. (2005b). The Nun’s Priest’s Tale. In The Canterbury Tales. Penguin.

Chaucer, G., & Windeatt, B. A. (2003a). Troilus and Criseyde. Penguin.

Chaucer, G., & Windeatt, B. A. (2003b). Troilus and Criseyde. Penguin.

Christianson, C. P. (1999a). The Rise of London’s Book Trade. In The Cambridge History of the Book in Britain: Vol. 3: 1400-1557 (pp. 128–147). Cambridge University Press.

Christianson, C. P. (1999b). The Rise of London’s Book Trade. In The Cambridge History of the Book in Britain, Volume 3: 1400-1557 (pp. 127–147). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521573467

Christianson, C. P. (1999c). The Rise of London’s Book Trade. In The Cambridge History of the Book in Britain: Vol. 3: 1400-1557 (pp. 128–147). Cambridge University Press.

Christianson, C. P. (1999d). The Rise of London’s Book Trade. In The Cambridge History of the Book in Britain: Vol. 3: 1400-1557 (pp. 128–147). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521573467

Clifton Brown, M. (2011). ‘Lo, Heer the Fourme’: Hoccleve’s Series, Formulary, and Bureaucratic Textuality. Exemplaria, 23(1), 27–49. http://www.tandfonline.com/doi/abs/10.1179/104125711X12864610741701

Cole, A. (2010a). Thomas Hoccleve’s Heretics. In Literature and Heresy in the Age of Chaucer (pp. 103–130). Cambridge University Press.

Cole, A. (2010b). Thomas Hoccleve’s Heretics. In Literature and Heresy in the Age of Chaucer (pp. 103–130). Cambridge University Press. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2000599?page=0

Coley, D. (2008). Baptism as Eucharist: Orthodoxy, Wycliffism, and the Sacramental Utterance in Saint Erkenwald. The Journal of English and Germanic Philology, 107(3), 327–347. http://www.jstor.org/stable/20722637?seq=1#page_scan_tab_contents

Collette, C. P. (2001). Nature Obeying the Thoughts and Desires of the Soul: Alchemy and Vision in ‘The Second Nun’s Tale’ and ‘The Canon’s Yeoman’s Tale’. In Species, Phantasms, and Images: Vision and Medieval Psychology in the Canterbury Tales (pp. 127–160). University of Michigan Press.

Collette, C. P., & DiMarco, V. (2002). The Canon’s Yeoman’s Tale. In Sources and Analogues of the Canterbury Tales (pp. 715–748). D.S. Brewer. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1068961&query=Sources+and+Analogues+of+the+Canterbury+Tales

Collette, C. P., & DiMarco, V. (2005). ‘The Canon’s Yeoman’s Tale’. In The Sources and Analogues of The Canterbury Tales (pp. 715–747). D.S. Brewer.

Cornelius, I. (2015). Gower and the Peasants’ Revolt. Representations, 131(1), 22–51. https://doi.org/10.1525/rep.2015.131.1.22

Crane, S. (1992a). The Writing Lesson of 1381. In Chaucer’s England: Literature in Historical Context (pp. 201–221). University of Minnesota Press.

Crane, S. (1992b). The Writing Lesson of 1381. In Chaucer’s England: Literature in Historical Context (pp. 201–221). University of Minnesota Press. http://ezproxy01.rhul.ac.uk/login?url=http://www.jstor.org/stable/10.5749/j.ctttt6q6

Crane, S. (1992c). The Writing Lesson of 1381. In Chaucer’s England: Literature in Historical Context (pp. 201–221). University of Minnesota Press.

Crane, S. (1992d). The Writing Lesson of 1381. In Chaucer’s England: Literature in Historical Context (pp. 201–221). University of Minnesota Press. http://ezproxy01.rhul.ac.uk/login?url=http://www.jstor.org/stable/10.5749/j.ctttt6q6

Craun, E. D. (2010a). Managing the Rhetoric of Reproof: The B-Version of Piers Plowman. In Ethics and power in medieval English reformist writing: Vol. Cambridge studies in medieval literature (pp. 57–84). Cambridge University Press.

Craun, E. D. (2010b). Managing the Rhetoric of Reproof: The B-Version of Piers Plowman. In Ethics and Power in Medieval English Reformist Writing (pp. 57–84). Cambridge University Press. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2000846?page=0

Davies, M. P., & Prescott, A. (2008). London and the Kingdom: Essays in Honour of Caroline M. Barron, Proceedings of the 2004 Harlaxton Symposium. Shaun Tyas.

Davis, I. (2007). ‘And of My Swynk Yet Blered Is Myn Ye’: Chaucer’s Canon’s Yeoman Looks in the Mirror. In Writing Masculinity in the Later Middle Ages (pp. 108–137). Cambridge University Press.

Davis, I. (2009). Them and Usk: Writing Home in the Middle Ages. In Writing Masculinity in the Later Middle Ages (pp. 38–75). Cambridge University Press.

Davis, I. (2012). Calling: Langland, Gower, and Chaucer on Saint Paul. Studies in the Age of Chaucer, 34(1), 53–97. https://doi.org/10.1353/sac.2012.0014

Davis, J. (2011). Medieval Market Morality. Cambridge University Press. https://royalholloway.idm.oclc.org/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9781139183512&uid=^u

Davis, J. (2013). Medieval Market Morality: Life, Law and Ethics in the English Marketplace, 1200-1500. Cambridge University Press.

Dean, J. M. (1996). London Lickpenny. In Medieval English Political Writings: Vol. Middle English texts (pp. 222–225). Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University.

DeVries, D. N. (1996). And Away Go Troubles Down the Drain: Late Medieval London and the Poetics of Urban Renewal. Exemplaria, 8(2), 401–418. https://doi.org/10.1179/exm.1996.8.2.401

Dinshaw, C. (1989). Reading Like a Man: The Critics, the Narrator, Troilus, and Pandarus. In Chaucer’s Sexual Poetics (pp. 28–64). University of Wisconsin Press.

Dinshaw, C. (2003a). Margery Kempe. In The Cambridge Companion to Medieval Women’s Writing (pp. 222–239). Cambridge University Press.

Dinshaw, C. (2003b). Margey Kempe. In C. Dinshaw & D. Wallace (Eds.), The Cambridge Companion to Medieval Women’s Writing (pp. 222–239). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL052179188X

Dodd, G. (2006). A Parliament Full of Rats? Piers Plowman and the Good Parliament of 1376. Historical Research, 79(203), 21–49. https://doi.org/10.1111/j.1468-2281.2005.00237.x

Duffy, E. (2003). St Erkenwald: London’s Cathedral Saint and His Legend. In The Medieval English Cathedral: Papers in Honour of Pamela Tudor-Craig (pp. 150–167). Shaun Tyas.

Epstein, R. (2003). Prisoners of Reflection: The Fifteenth-Century Poetry of Exile and Imprisonment. Exemplaria, 15(1), 159–198. https://doi.org/10.1179/exm.2003.15.1.159

F. McNamara, R., & Feros Ruys, J. (2014). Unlocking the Silences of the Self-Murdered: Textual Approaches to Suicidal Emotions in the Middle Ages. Exemplaria, 26(1), 58–80. https://doi.org/10.1179/1041257313Z.00000000045

Farber, L. (2006). Community. In An Anatomy of Trade in Medieval Writing: Value, Consent, and Community (pp. 150–179). Cornell University Press.

Federico, S. (1999). Chaucer’s Utopian Troy Book: Alternatives to Historiography in Troilus and Criseyde. Exemplaria, 11(1), 79–106. http://www.tandfonline.com/doi/abs/10.1179/exm.1999.11.1.79

Federico, S. (2003). New Troy: Fantasies of Empire in the Late Middle Ages. University of Minnesota Press.

Federico, S. (2013). Two Troy Books: The Political Classicism of Walsingham’s Ditis ditatus and Chaucer’s Troilus and Criseyde. Studies in the Age of Chaucer, 35(1), 137–177. https://doi.org/10.1353/sac.2013.0010

Ford, M. (2012). London, Thou Art of Townes A Per Se. In London: A History in Verse (pp. 56–58). Belknap Press of Harvard University Press.

Fradenburg, L. O. (2002a). ‘Our owen wo to drynke’: Dying Inside in Troilus and Criseyde. In Sacrifice Your Love: Psychoanalysis, Historicism, Chaucer (pp. 199–238). University of Minnesota Press.

Fradenburg, L. O. (2002b). ‘Our owen wo to drynke’: Dying Inside in Troilus and Criseyde. In Sacrifice Your Love: Psychoanalysis, Historicism, Chaucer (pp. 199–238). University of Minnesota Press. http://ezproxy01.rhul.ac.uk/login?url=http://lib.myilibrary.com?id=522616

Galloway, A. (1997). Private Selves and the Intellectual Marketplace in Late Fourteenth-Century England: The Case of the Two Usks. New Literary History, 28(2), 291–318. http://www.jstor.org/stable/20057417?seq=1#page_scan_tab_contents

Galloway, A. (2011). The Account Book and the Treasure: Gilbert Maghfeld’s Textual Economy and the Poetics of Mercantile Accounting in Ricardian Literature. Studies in the Age of Chaucer, 33(1), 65–124. https://doi.org/10.1353/sac.2011.0042

Ganim, J. M. (1990). Chaucer and the Noise of the People. Exemplaria, 2(1), 71–88. http://www.tandfonline.com/doi/abs/10.1179/exm.1990.2.1.71

Ganim, J. M. (2007). Gower, Liminality, and the Politics of Space. Exemplaria, 19(1), 90–116. https://doi.org/10.1179/175330707X203246

Gayk, S. (2010a). Thomas Hoccleve’s Spectacles. In Image, Text, and Religious Reform in Fifteenth-Century England: Vol. Cambridge Studies in Medieval Literature (pp. 45–83). Cambridge University Press.

Gayk, S. (2010b). Thomas Hoccleve’s Spectacles. In Image, Text, and Religious Reform in Fifteenth-Century England (pp. 45–83). Cambridge University Press. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2001042?page=0

Giancarlo, M. (2004). The Structure of Fate and the Devising of History in Chaucer’s Troilus and Criseyde. Studies in the Age of Chaucer, 26, 227–266. https://doi.org/10.1353/sac.2004.0000

Giancarlo, M. (2010). Parliament and Literature in Late Medieval England. Cambridge University Press.

Goldie, M. B. (1999). Psychosomatic Illness and Identity in London, 1416-1421: Hoccleve’s Complaint and Dialogue with a Friend. Exemplaria, 11(1), 23–52. http://www.tandfonline.com/doi/abs/10.1179/exm.1999.11.1.23

Gower, J. (1962). Vox Clamantis. In The Major Latin Works of John Gower (pp. 49–95). University of Washington Press.

Grady, F. (1992). Piers Plowman, St. Erkenwald, and the Rule of Exceptional Salvations. The Yearbook of Langland Studies, 6, 61–88. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302877

Grady, F. (1995). The Lancastrian Gower and the Limits of Exemplarity. Speculum, 70(3). https://doi.org/10.2307/2865270

Grady, F. (2000). St. Erkenwald and the Merciless Parliament. Studies in the Age of Chaucer, 22, 179–212. https://doi.org/10.1353/sac.2000.0005

Grady, F. (2011). Looking Awry at St Erkenwald. Exemplaria, 23(2), 105–125. http://www.tandfonline.com/doi/abs/10.1179/104125711X12946752336109

Hanawalt, B. A. (1993). Growing Up in Medieval London: The Experience of Childhood in History. Oxford University Press.

Hanawalt, B. A., & Wallace, D. (1999a). Medieval Crime and Social Control. University of Minnesota Press.

Hanawalt, B. A., & Wallace, D. (1999b). Medieval Crime and Social Control: Vol. Medieval cultures. University of Minnesota Press. https://ezproxy01.rhul.ac.uk/login?url=https://www.jstor.org/stable/10.5749/j.ctttv1nm

Hanna, R. (2005a). ‘Ledeþ hire to Londoun þere lawe is yshewed’: Piers Plowman B, London, 1377. In London Literature, 1300-1380 (pp. 243–304). Cambridge University Press.

Hanna, R. (2005b). ‘Ledeþ Hire to Londoun Þere Lawe Is Yshewed’: Piers Plowman B, London, 1377. In London Literature, 1300-1380 (pp. 243–304). Cambridge University Press. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2003970?page=0

Hanna, R. (2005c). London Literature, 1300-1380. Cambridge University Press.

Hanna, R. (2005d). London Literature, 1300-1380. Cambridge University Press. https://royalholloway.idm.oclc.org/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9780511299070&uid=^u

Hanna, R. (2005e). London Literature, 1300-1380. Cambridge University Press.

Hanna, R. (2005f). London Literature, 1300-1380. Cambridge University Press. https://royalholloway.idm.oclc.org/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9780511299070&uid=^u

Hanna, R. (2011a). Images of London in Medieval English Literature. In The Cambridge Companion to the Literature of London (pp. 19–33). Cambridge University Press. https://ezproxy01.rhul.ac.uk/login?url=https://dx.doi.org/10.1017/CCOL9780521897525

Hanna, R. (2011b). Images of London in Medieval English Literature. In The Cambridge Companion to the Literature of London (pp. 19–33). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL9780521897525

Hanna, R. (2011c). Images of London in Medieval English Literature. In The Cambridge Companion to the Literature of London (pp. 19–33). Cambridge University Press.

Hanna, R. (2011d). Images of London in Medieval English Literature. In The Cambridge Companion to the Literature of London (pp. 19–33). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL9780521897525

Hasler, A. J. (1990). Hoccleve’s Unregimented Body. Paragraph, 13(2), 164–183. http://www.jstor.org/stable/43151716?seq=1#page_scan_tab_contents

Hayton, H. R. (1999). ‘Many Privy Thinges Wimpled and Folde’: Governance and Mutual Obligation in Usk’s ‘Testament of Love’. Studies in Philology, 96(1), 22–41. http://www.jstor.org/stable/4174626?seq=1#page_scan_tab_contents

Herzman, R. B. (1999). Bevis of Hampton. In Four Romances of England (pp. 187–340). Medieval Institute Publications, Western Michigan University.

Hoccleve, T. (2001). ‘My Compleinte’ and ‘A Dialoge’. In 'My Compleinte’ and Other Poems (pp. 115–159). University of Exeter Press.

Hsy, J. (2013a). City. In A Handbook of Middle English Studies (pp. 315–329). Wiley-Blackwell.

Hsy, J. (2013b). City. In A Handbook of Middle English Studies (pp. 315–330). Wiley-Blackwell. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1120938

Hsy, J. (2013c). City. In A Handbook of Middle English Studies (pp. 315–329). Wiley-Blackwell.

Hsy, J. (2013d). City. In A Handbook of Middle English Studies (pp. 315–329). Wiley-Blackwell. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1120938

Hudson, A. (1994). Piers Plowman and the Peasants’ Revolt: A Problem Revisited. The Yearbook of Langland Studies, 8, 85–106. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302842

Images of characters from Piers Plowman from a manuscript of the C text ‘Ms. douce 104’ - ODL. (n.d.). http://bodley30.bodley.ox.ac.uk:8180/luna/servlet/view/search?q=Shelfmark=%22MS.%20Douce%20104%22&sort=Shelfmark,Folio_Page,Roll_#,Frame_

Johnson, E. (2013a). Hoccleve and the Convention of Mixed-Form Protrepsis. In Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve (pp. 202–231). Chicago. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1183452

Johnson, E. (2013b). Hoccleve and the Convention of Mixed-Form Protrepsis. In Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve (pp. 202–231). Chicago. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1183452

Johnson, E. (2013c). Political Protrepsis: Usk and Gower. In Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve (pp. 166–201). Chicago.

Johnson, E. (2013d). Political Protrepsis: Usk and Gower. In Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve (pp. 166–201). Chicago. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1183452

Julia Boffey. (2012). Manuscript and Print in London c. 1475-1530. The British Library Publishing Division.

Justice, S. (1994a). Writing and Rebellion: England in 1381. University of California Press.

Justice, S. (1994b). Writing and Rebellion: England in 1381. University of California Press. https://ezproxy01.rhul.ac.uk/login?url=https://hdl.handle.net/2027/heb.01212

Justice, S. (2013). Chaucer’s History-Effect. In Answerable Style: The Idea of the Literary in Medieval England (pp. 169–194). Ohio State University Press.

Kempe, M., & Staley, L. (1996). The Book of Margery Kempe. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University.

Kennedy, K. E. (2003). Retaining a Court of Chancery in Piers Plowman. The Yearbook of Langland Studies, 17, 175–189. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302632

Kennedy, K. E. (2006). Retaining Men (and a Retaining Woman) in Piers Plowman. The Yearbook of Langland Studies, 20, 191–214. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302579

Kerby-Fulton, K. (1997). Acts of Vagrancy: The C Version ‘Autobiography’ and the Statute of 1388. In Written Work: Langland, Labor, and Authorship (pp. 208–317). University of Pennsylvania Press.

Kisby. (2002). Books in London Parish Churches Before 1603: Some Preliminary Observations. In The Church and Learning in Late Medieval Society. Studies in Honour of Professor R. B. Dobson (pp. 305–326). Shaun Tyas.

Knapp, E. (2001). The Bureaucratic Muse: Thomas Hoccleve and the Literature of Late Medieval England. Pennsylvania State University Press.

Knapp, P. A. (2000). The Work of Alchemy. Journal of Medieval and Early Modern Studies, 30(3), 575–599. https://doi.org/10.1215/10829636-30-3-575

Knighton, H., & Martin, G. H. (1995). Knighton’s Chronicle, 1337-1396. Clarendon.

Koster, J. A. (2007). Privitee, Habitus, and Proximity: Conduct and Domestic Space in Chaucer’s Troilus and Criseyde. Essays in Medieval Studies, 24(1), 79–91. https://muse.jhu.edu/article/239738

Landman, J. H. (1998). The Laws of Community, Margery Kempe, and ‘The Canon’s Yeoman’s Tale’. Journal of Medieval and Early Modern Studies, 28(2), 389–425. http://www.geocities.ws/salferrat/chaucland.htm

Langland, W., & Pearsall, D. (1994). Piers Plowman: the C-text (Corr. ed). University of Exeter Press.

Langland, W., & Schmidt, A. V. C. (1995a). Piers Plowman: A Critical Edition of the B-text. Dent.

Langland, W., & Schmidt, A. V. C. (1995b). Piers Plowman: A Critical Edition of the B-text. Dent.

Langland, W., & Schmidt, A. V. C. (1995c). Piers Plowman: A Critical Edition of the B-text. Dent.

Lassahn, N. (2008). Langland’s Rats Revisited: Conservatism, Commune, and Political Unanimity. Viator, 39(1), 127–155. http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.1.100117

Lawton, D. (2013a). Public Interiorities. In A Handbook of Middle English Studies (pp. 93–107). Wiley-Blackwell.

Lawton, D. (2013b). Public Interiorities. In A Handbook of Middle English Studies (pp. 93–108). Wiley-Blackwell. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1120938

Lightsey, S. (2007a). By Angel’s Hand: Piers Plowman and London’s Crowning Gesture. In Manmade marvels in medieval culture and literature: Vol. The new Middle Ages (pp. 27–53). Palgrave Macmillan.

Lightsey, S. (2007b). By Angel’s Hand: Piers Plowman and London’s Crowning Gesture. In Manmade Marvels in Medieval Culture and Literature (pp. 27–53). Palgrave Macmillan. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=361606

Lindenbaum, S. (1994). Ceremony and Oligarchy: the London Midsummer Watch. In City and Spectacle in Medieval Europe (pp. 171–188). University of Minnesota Press.

Lindenbaum, S. (1999a). London Texts and Literate Practice. In The Cambridge History of Medieval English Literature (pp. 284–309). Cambridge University Press.

Lindenbaum, S. (1999b). London Texts and Literate Practice. In The Cambridge History of Medieval English Literature (pp. 284–309). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521444200

Lindenbaum, S. (1999c). London Texts and Literate Practice. In The Cambridge History of Medieval English Literature (pp. 284–309). Cambridge University Press.

Lindenbaum, S. (1999d). London Texts and Literate Practice. In The Cambridge History of Medieval English Literature (pp. 284–309). Cambridge University Press. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521444200

Lindenbaum, S. (2013a). Thomas Hoccleve. In J. Boffey & A. S. G. Edwards (Eds.), A Companion to Fifteenth-Century English Poetry (pp. 35–45). D.S. Brewer.

Lindenbaum, S. (2013b). Thomas Hoccleve. In A Companion to Fifteenth-Century English Poetry (pp. 35–45). D.S. Brewer. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1190552

Margherita, G. (1994). Historicity, Femininity, and Chaucer’s Troilus. Exemplaria, 6(2), 243–269.

Marshall, C. (2015). Figuring the Dangers of the "Greet Forneys”: Chaucer and Gower’S Timely (Mis)Reporting of the Peasant Voice. Comitatus: A Journal of Medieval and Renaissance Studies, 46(1), 75–97. https://doi.org/10.1353/cjm.2015.0042

Mary-Rose McLaren. (2002a). The London Chronicles of the Fifteenth Century: A Revolution in English Writing. With an annotated edition of Bradford, West Yorkshire Archives MS ... Archives MS 32D86/42 Annotated Edition. D.S.Brewer.

Mary-Rose McLaren. (2002b). The London Chronicles of the Fifteenth Century: A Revolution in English Writing. With an annotated edition of Bradford, West Yorkshire Archives MS ... Archives MS 32D86/42 Annotated Edition. D.S.Brewer.

McNamara, R. F. (2012). "Diversity in Setting of Words Makes Diversity in Understanding”: Bureaucratic and Political Language in Thomas Usk’s Testament of Love. New Medieval Literatures, 14, 165–199. http://www.brepolsonline.net/doi/abs/10.1484/J.NML.1.103190

Meale, C. M. (1995a). The Libelle of Englyshe Polycye and Mercantile Literary Culture in Late-Medieval London. In London and Europe in the Later Middle Ages (pp. 181–227). Centre for Medieval and Renaissance Studies.

Meale, C. M. (1995b). The Libelle of Englyshe Polycye and Mercantile Literary Culture in Late-Medieval London. In London and Europe in the Later Middle Ages (pp. 181–227). Centre for Medieval and Renaissance Studies.

Medcalf, S. (1997). The World and Heart of Thomas Usk. In Essays on Ricardian Literature: In Honour of John Burrow (pp. 222–251). Clarendon.

Meyer-Lee, R. J. (2001). Hoccleve and the Apprehension of Money. Exemplaria, 13(1), 173–214. http://www.tandfonline.com/doi/abs/10.1179/exm.2001.13.1.173

Meyer-Lee, R. J. (2009a). Thomas Hoccleve: Beggar Laureate. In Poets and Power from Chaucer to Wyatt (pp. 88–124). Cambridge University Press.

Meyer-Lee, R. J. (2009b). Thomas Hoccleve: Beggar Laureate. In Poets and Power from Chaucer to Wyatt (pp. 88–124). Cambridge University Press. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2005037?page=0

Middleton, A. (1978). The Idea of Public Poetry in the Reign of Richard II. Speculum, 53(1), 94–114. http://www.jstor.org/stable/2855608?seq=1#page_scan_tab_contents

Minnis, A. J. (1982). Chaucer and Pagan Antiquity. Brewer.

Mooney, L. R. (2011a). A Holograph Copy of Thomas Hoccleve’s Regiment of Princes. Studies in the Age of Chaucer, 33(1), 263–296. https://doi.org/10.1353/sac.2011.0032

Mooney, L. R. (2011b). Vernacular Literary Manuscripts and Their Scribes. In The Production of Books in England, 1350-1500: Vol. Cambridge studies in palaeography and codicology (pp. 192–211). Cambridge University Press.

Mooney, L. R. (2011c). Vernacular Literary Manuscripts and Their Scribes. In The Production of Books in England, 1350-1500: Vol. Cambridge studies in palaeography and codicology (pp. 192–211). Cambridge University Press. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2023655?page=0

Mooney, L. R., & Stubbs, E. (2013a). Scribes and the City: London Guildhall Clerks and the Dissemination of Middle English Literature, 1375-1425. York Medieval Press.

Mooney, L. R., & Stubbs, E. (2013b). Scribes and the City: London Guildhall Clerks and the Dissemination of Middle English Literature, 1375-1425. York Medieval Press.

Morse, R. (1975). St Erkenwald. Brewer.

Nicholas, D. (1997). The Later Medieval City: 1300-1500: A History of Urban Society in Europe. Longman.

Nielsen, M. (2011). Scholastic Persuasion in Thomas Usk’s Testament of Love. Viator, 42, 183–203. http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.1.102249

Nightingale, P. (1995). Medieval Mercantile Community: The Grocer’s Company and the Politics and Trade of London, 1000-1485. Yale University Press.

Nissé, R. (1998). ‘A Coroun Ful Riche’: The Rule of History in St. Erkenwald. ELH, 65(2), 277–295. https://doi.org/10.1353/elh.1998.0012

Nolan, B. (2006a). Chaucer’s Poetics of Dwelling in Troilus and Criseyde. In Chaucer and the City (pp. 57–75). Brewer.

Nolan, B. (2006b). Chaucer’s Poetics of Dwelling in Troilus and Criseyde. In Chaucer and the City (pp. 57–76). D.S. Brewer. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1068968

Olsson, K. O. (1987). John Gower’s ‘Vox Clamantis’ and the Medieval Idea of Place. Studies in Philology, 84(2), 134–158. http://www.jstor.org/stable/4174264?seq=1#page_scan_tab_contents

Ormrod, W. M. (2000). In Bed with Joan of Kent: The King’s Mother and the Peasants’ Revolt. In Medieval Women: Texts and Contexts in Late Medieval Britain : Essays for Felicity Riddy: Vol. Medieval women : texts and contexts (pp. 277–292). Brepols.

Ormrod, W. M. (2008). The Trials of Alice Perrers. Speculum, 83(02), 366–396. http://www.jstor.org/stable/20466215?seq=1#page_scan_tab_contents

Otter, M. (1994). ‘New Werke’: St. Erkenwald, St. Albans, and the Medieval Sense of the Past. The Journal of Medieval and Renaissance Studies, 24(3), 387–414.

Patterson, L. (1991). Troilus and Criseyde and the Subject of History. In Chaucer and the Subject of History (pp. 84–164). Routledge.

Patterson, L. (1993). Perpetual Motion: Alchemy and the Technology of the Self. Studies in the Age of Chaucer, 15, 25–57. https://doi.org/10.1353/sac.1993.0001

Patterson, L. (2001). ‘What is Me?’: Self and Society in the Poetry of Thomas Hoccleve. Studies in the Age of Chaucer, 23, 437–470. https://muse.jhu.edu/article/586999/pdf

Pearsall, D. (1989a). Interpretative Models for the Peasants’ Revolt. In Hermeneutics and Medieval Culture (pp. 63–70). State University of New York Press.

Pearsall, D. (1989b). Interpretative Models for the Peasants’ Revolt. In Hermeneutics and Medieval Culture (pp. 63–70). State University of New York Press.

Rees Jones, S. (2007a). City and Country, Wealth and Labour. In A Companion to Medieval English Literature and Culture, c.1350-c.1500 (pp. 56–73). Blackwell. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252

Rees Jones, S. (2007b). City and Country, Wealth and Labour. In A Companion to Medieval English Literature and Culture, c.1350-c.1500 (pp. 56–73). Blackwell. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252

Rees Jones, S. (2009a). City and Country, Wealth and Labour. In A Companion to Medieval English Literature and Culture, c.1350-c.1500 (pp. 56–73). Blackwell Publishing. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252

Rees Jones, S. (2009b). City and Country, Wealth and Labour. In A Companion to Medieval English Literature and Culture, c.1350-c.1500 (pp. 56–73). Blackwell Publishing. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252

Rexroth, F., & Selwyn, P. E. (2007). Deviance and Power in Late Medieval London: Vol. Past and present publications. Cambridge University Press.

Richardson, M. (2010). Middle Class Writing in Late Medieval London. Pickering & Chatto Publishers.

Rigg, A. G., & Carlson, D. R. (2003). Accounts of Richard’s 1377 Coronation Entry. In Concordia: The Reconciliation of Richard II with London. Published for The Consortium for the Teaching of the Middle Ages in Association with the University of Rochester by Medieval Institute Publications.

Rigg, A. G., & Moore, E. S. (2004). The Latin Works: Politics, Lament, and Praise. In A Companion to Gower (pp. 153–164). Brewer.

Rigg, A. G., & Moore, E. S. (2005). The Latin Works: Politics, Lament, and Praise. In A Companion to Gower (pp. 153–164). D. S. Brewer. https://www-dawsonera-com.ezproxy01.rhul.ac.uk/abstract/9781846153877

Robinson, P. R. (2004). A ‘Prik of Conscience Cheyned:’ the Parish Library of St Margaret’s, New Fish Street, London, 1472. In The Medieval Book and a Modern Collector. Essays in Honour of Toshiyuki Takamiya (pp. 209–221). D.S. Brewer.

Scanlon, L. (1989). The Authority of Fable: Allegory and Irony in the Nun’s Priest’s Tale. Exemplaria, 1(1), 43–68.

Scanlon, L. (2014). Nothing But Change and Variance: The Problem of Hoccleve’s Politics. The Chaucer Review, 48(4), 504–523. https://muse.jhu.edu/journals/chaucer_review/v048/48.4.scanlon.html

Scase, W. (1992a). Reginald Pecock, John Carpenter and John Colop’s ‘Common-Profit’ Books: Aspects of Book Ownership and Circulation in Fifteenth-Century London. Medium Ævum, 61(2), 261–274. https://doi.org/10.2307/43629433

Scase, W. (1992b). Reginald Pecock, John Carpenter and John Colop’s ‘Common-Profit’ Books: Aspects of Book Ownership and Circulation in Fifteenth-Century London. Medium Ævum, 61(2), 261–274. http://www.jstor.org/stable/43629433?seq=1#page_scan_tab_contents

Scattergood, J. (2002). The Cook’s Tale. In Sources and Analogues of the Canterbury Tales (pp. 75–86). D.S. Brewer. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=218478

Scattergood, J. (2005). The Cook’s Tale. In The Sources and Analogues of The Canterbury Tales (pp. 75–86). D.S. Brewer.

Scattergood, V. J. (2000). St. Erkenwald and the Custody of the Past. In The lost tradition: essays on Middle English alliterative poetry (pp. 179–199). Four Courts Press.

Schofield, J. (1994). Medieval London Houses. Yale University Press.

Schwyzer, P. (2006). Exhumation and Ethnic Conflict: From St. Erkenwald to Spenser in Ireland. Representations, 95, 1–26. http://www.jstor.org/stable/10.1525/rep.2006.95.1.1?Search=yes&resultItemClick=true&searchText=sn:07346018&searchText=AND&searchText=year:2006&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dsn%253A07346018%2BAND%2Byear%253A2006%26amp%3Bymod%3DYour%2Binbound%2Blink%2Bdid%2Bnot%2Bhave%2Ban%2Bexact%2Bmatch%2Bin%2Bour%2Bdatabase.%2BBut%2Bbased%2Bon%2Bthe%2Belements%2Bwe%2Bcould%2Bmatch%252C%2Bwe%2Bhave%2Breturned%2Bthe%2Bfollowing%2Bresults.&seq=1#page_scan_tab_contents

Sisk, J. L. (2007). The Uneasy Orthodoxy of St. Erkenwald. ELH, 74(1), 89–115. https://muse.jhu.edu/article/210887

Sisk, J. L. (2010). Religion, Alchemy, and Nostalgic Idealism in Fragment VIII of the Canterbury Tales. Studies in the Age of Chaucer, 32, 151–177. https://muse.jhu.edu/article/402779&req.language=eng

Smith, D. V. (1997). Irregular Histories: Forgetting Ourselves. New Literary History, 28(2), 161–184. https://doi.org/10.1353/nlh.1997.0025

Smith, D. V. (2002). Crypt and Decryption: Erkenwald Terminable and Interminable. In New medieval literatures: 5 (pp. 59–85). Oxford University Press.

Staley, L. (2002). The Man in Foul Clothes and a Late Fourteenth-Century Conversation about Sin. Studies in the Age of Chaucer, 24, 1–47. https://muse.jhu.edu/article/587042/pdf

Stanbury, S. (1991). The Voyeur and the Private Life in Troilus and Criseyde. Studies in the Age of Chaucer, 13, 141–158. https://doi.org/10.1353/sac.1991.0006

Stanbury, S. (1994). Women’s Letters and Private Space in Chaucer. Exemplaria, 6(2), 271–285.

Steiner, E. (2003a). Commonality and Literary Form in the 1370s and 1380s. In New Medieval Literatures: Vol. 6 (pp. 199–221). Oxford University Press.

Steiner, E. (2003b). Commonality and Literary Form in the 1370s and 1380s. In New Medieval Literatures: Vol. 6 (pp. 199–221). Oxford University Press.

Strohm, P. (1990). Politics and Poetics: Usk and Chaucer in the 1380s. In Literary Practice and Social Change in Britain, 1380-1530 (pp. 83–112). University of California Press.

Strohm, P. (1992). The Textual Vicissitudes of Usk’s "Appeal”. In Hochon’s Arrow: The Social Imagination of Fourteenth-Century Texts (pp. 145–160). Princeton University Press.

Sugito, H. (2013). Rereading Hoccleve’s Series: The Limits of Language and Experience. The Journal of Medieval Religious Cultures, 39(1), 43–59. https://muse.jhu.edu/journals/journal_of_medieval_religious_cultures/v039/39.1.sugito.html

The Testament of Love -- Translated. (n.d.). http://users.clas.ufl.edu/ras/modusk/musk/master.htm

Tolmie, S. (2007). The Professional: Thomas Hoccleve. Studies in the Age of Chaucer, 29, 341–373. https://muse.jhu.edu/article/587354/pdf

Turner, M. (2002). ‘Certaynly His Noble Sayenges Can I Not Amende’: Thomas Usk and Troilus and Criseyde. The Chaucer Review, 37(1), 26–39. http://www.jstor.org/stable/25096188?seq=1#page_scan_tab_contents

Turner, M. (2007a). Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-century London. Clarendon.

Turner, M. (2007b). Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-century London. Clarendon. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=415153

Turner, M. (2007c). Ricardian Communities: Thomas Usk’s Social Fantasies. In Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-Century London (pp. 93–126). Clarendon.

Turner, M. (2007d). Ricardian Communities: Thomas Usk’s Social Fantasies. In Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-Century London (pp. 93–126). Clarendon. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=415153

Turner, M. (2007e). Usk and the Goldsmiths. New Medieval Literatures, 9, 139–177. http://www.brepolsonline.net/doi/pdf/10.1484/J.NML.2.302734

Turner, M. (2012). Thomas Usk and John Arderne. The Chaucer Review, 47(1), 95–105. https://muse.jhu.edu/article/480690

Turville-Petre, T. (2005). St. Erkenwald and the Crafty Chronicles. In Studies in late medieval and early renaissance texts in honour of John Scattergood: ‘The key of all good remembrance’ (pp. 362–374). Four Courts Press.

Usk, T., & Shoaf (ed.), R. A. (1998). Appendix 2: Appeal of Thomas Usk against John Northampton. In The Testament of Love (pp. 423–429). Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University.

Usk, T., & Shoaf, R. A. (1998). The Testament of Love. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University.

Watt, D. (2003a). Amoral Gower: Language, Sex, and Politics. University of Minnesota Press.

Watt, D. (2003b). Amoral Gower: Language, Sex, and Politics. University of Minnesota Press. https://ezproxy01.rhul.ac.uk/login?url=https://www.jstor.org/stable/10.5749/j.ctttv946

Watts, J. (2007a). Public or Plebs: The Changing Meaning of ‘The Commons’, 1381-1549. In Power and Identity in the Middle Ages: Essays in Memory of Rees Davies (pp. 242–260). Oxford University Press.

Watts, J. (2007b). Public or Plebs: The Changing Meaning of "The Commons”, 1381-1549. In Power and Identity in the Middle Ages: Essays in Memory of Rees Davies (pp. 242–260). Oxford University Press. http://dx.doi.org/10.1093/acprof:oso/9780199285464.001.0001

Weiss, J. (1979). The Major Interpolations in Sir Beues of Hamtoun. Medium Aevum, 48, 71–76. http://www.jstor.org/stable/43628416?seq=1#page_scan_tab_contents

Whatley, G. (1986). Heathens and Saints: St. Erkenwald in Its Legendary Context. Speculum, 61(2), 330–363. https://doi.org/10.2307/2854043

Wiggins, A. (2010a). The City and the Text: London Literature. In The Oxford Handbook of Medieval English Literature (pp. 540–556). Oxford University Press.

Wiggins, A. (2010b). The City and the Text: London Literature. In The Oxford Handbook of Medieval English Literature (pp. 540–556). Oxford University Press.

Windeatt, B. (1992). Troilus and Criseyde. Clarendon.

Wright, L. (1996). Sources of London English: Medieval Thames Vocabulary. Clarendon.

Yunck, J. A. (n.d.). Lineage of Lady Meed. University of Notre Dame Press.