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Bahr A. Fragments and Assemblages: Forming Compilations of Medieval London. The University of Chicago Press; 2013.
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Barron C. London 1300-1540. In: The Cambridge Urban History of Britain, 1: 600-1540. Cambridge University Press; 2000:395-440.
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Barron C. London 1300-1540. In: The Cambridge Urban History of Britain, 1: 600-1540. Cambridge University Press; 2000:395-440. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521444613
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Barron CM. London in the Later Middle Ages: Government and People ; 1200-1500. Oxford Univ. Press; 2004.
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Barron CM. London in the Later Middle Ages: Government and People, 1200-1500. Oxford University Press; 2004. http://dx.doi.org/10.1093/acprof:oso/9780199257775.001.0001
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Boffey J, Meale CM. Selecting the Text: Rawlinson C. 86 and some Other Books for London Readers. In: Regionalism in Late Medieval Manuscripts and Texts: Essays Celebrating the Publication of A Linguistic Atlas of Late Medieval English. Brewer; 1991:143-169.
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Christianson CP. The Rise of London’s Book Trade. In: The Cambridge History of the Book in Britain: Vol. 3: 1400-1557. Cambridge University Press; 1999:128-147.
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Hanna R. London Literature, 1300-1380. Cambridge University Press; 2005.
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Hanna R. London Literature, 1300-1380. Cambridge University Press; 2005. https://royalholloway.idm.oclc.org/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9780511299070&uid=^u
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Hanna R. Images of London in Medieval English Literature. In: The Cambridge Companion to the Literature of London. Cambridge University Press; 2011:19-33. https://ezproxy01.rhul.ac.uk/login?url=https://dx.doi.org/10.1017/CCOL9780521897525
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Hanna R. Images of London in Medieval English Literature. In: The Cambridge Companion to the Literature of London. Cambridge University Press; 2011:19-33. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL9780521897525
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Hsy J. City. In: A Handbook of Middle English Studies. Wiley-Blackwell; 2013:315-329.
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Lindenbaum S. Ceremony and Oligarchy: the London Midsummer Watch. In: City and Spectacle in Medieval Europe. University of Minnesota Press; 1994:171-188.
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Mary-Rose McLaren. The London Chronicles of the Fifteenth Century: A Revolution in English Writing. With an Annotated Edition of Bradford, West Yorkshire Archives MS ... Archives MS 32D86/42 Annotated Edition. D.S.Brewer; 2002.
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Rees Jones S. City and Country, Wealth and Labour. In: A Companion to Medieval English Literature and Culture, c.1350-c.1500. Blackwell; 2007:56-73. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252
38.
Rexroth F, Selwyn PE. Deviance and Power in Late Medieval London. Vol Past and present publications. Cambridge University Press; 2007.
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Turner M. Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-Century London. Clarendon; 2007. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=415153
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Wiggins A. The City and the Text: London Literature. In: The Oxford Handbook of Medieval English Literature. Oxford University Press; 2010:540-556.
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Wright L. Sources of London English: Medieval Thames Vocabulary. Clarendon; 1996.
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Herzman RB. Bevis of Hampton. In: Four Romances of England. Medieval Institute Publications, Western Michigan University; 1999:187-340.
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Kempe M, Staley L. The Book of Margery Kempe. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University; 1996.
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Langland W, Pearsall D. Piers Plowman: The C-Text. Corr. ed. University of Exeter Press; 1994.
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Dean JM. London Lickpenny. In: Medieval English Political Writings. Vol Middle English texts. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University; 1996:222-225.
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Ford M. London, Thou Art of Townes A Per Se. In: London: A History in Verse. Belknap Press of Harvard University Press; 2012:56-58.
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Davis J. Medieval Market Morality: Life, Law and Ethics in the English Marketplace, 1200-1500. Cambridge University Press; 2013.
53.
Davis J. Medieval Market Morality. Cambridge University Press; 2011. https://royalholloway.idm.oclc.org/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9781139183512&uid=^u
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Dinshaw C. Margery Kempe. In: The Cambridge Companion to Medieval Women’s Writing. Cambridge University Press; 2003:222-239.
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Dinshaw C. Margey Kempe. In: Dinshaw C, Wallace D, eds. The Cambridge Companion to Medieval Women’s Writing. Cambridge University Press; 2003:222-239. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL052179188X
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Farber L. Community. In: An Anatomy of Trade in Medieval Writing: Value, Consent, and Community. Cornell University Press; 2006:150-179.
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Hanna R. Images of London in Medieval English Literature. In: The Cambridge Companion to the Literature of London. Cambridge University Press; 2011:19-33.
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Hanna R. Images of London in Medieval English Literature. In: The Cambridge Companion to the Literature of London. Cambridge University Press; 2011:19-33. http://ezproxy01.rhul.ac.uk/login?url=http://dx.doi.org/10.1017/CCOL9780521897525
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Hsy J. City. In: A Handbook of Middle English Studies. Wiley-Blackwell; 2013:315-329.
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Hsy J. City. In: A Handbook of Middle English Studies. Wiley-Blackwell; 2013:315-329. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1120938
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Kerby-Fulton K. Acts of Vagrancy: The C Version ‘Autobiography’ and the Statute of 1388. In: Written Work: Langland, Labor, and Authorship. University of Pennsylvania Press; 1997:208-317.
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Rees Jones S. City and Country, Wealth and Labour. In: A Companion to Medieval English Literature and Culture, c.1350-c.1500. Blackwell Publishing; 2009:56-73. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252
63.
Rees Jones S. City and Country, Wealth and Labour. In: A Companion to Medieval English Literature and Culture, c.1350-c.1500. Blackwell; 2007:56-73. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=284252
64.
Weiss J. The Major Interpolations in Sir Beues of Hamtoun. Medium Aevum. 1979;48:71-76. http://www.jstor.org/stable/43628416?seq=1#page_scan_tab_contents
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Brinton T. Sermon for the Fifth Sunday after Easter. In: Preaching in the Age of Chaucer: Selected Sermons in Translation. Vol Medieval texts in translation. Catholic University of America Press; 2008:241-254. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=3135016&pq-origsite=primo
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Langland W, Schmidt AVC. Piers Plowman: A Critical Edition of the B-Text. Dent; 1995.
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Rigg AG, Carlson DR. Accounts of Richard’s 1377 Coronation Entry. In: Concordia: The Reconciliation of Richard II with London. Published for The Consortium for the Teaching of the Middle Ages in Association with the University of Rochester by Medieval Institute Publications; 2003.
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Baldwin AP. The Theme of Government in Piers Plowman. Brewer; 1981.
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Barney SA. The Penn Commentary on Piers Plowman: Vol. 5: C Passus 20-22; B Passus 18-20. University of Pennsylvania Press; 2006.
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Giancarlo M. Parliament and Literature in Late Medieval England. Cambridge University Press; 2010.
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Hanna R. ‘Ledeþ hire to Londoun þere lawe is yshewed’: Piers Plowman B, London, 1377. In: London Literature, 1300-1380. Cambridge University Press; 2005:243-304.
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Kennedy KE. Retaining a Court of Chancery in Piers Plowman. The Yearbook of Langland Studies. 2003;17:175-189. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302632
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Kennedy KE. Retaining Men (and a Retaining Woman) in Piers Plowman. The Yearbook of Langland Studies. 2006;20:191-214. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302579
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Lassahn N. Langland’s Rats Revisited: Conservatism, Commune, and Political Unanimity. Viator. 2008;39(1):127-155. http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.1.100117
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Lightsey S. By Angel’s Hand: Piers Plowman and London’s Crowning Gesture. In: Manmade Marvels in Medieval Culture and Literature. Vol The new Middle Ages. Palgrave Macmillan; 2007:27-53.
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Middleton A. The Idea of Public Poetry in the Reign of Richard II. Speculum. 1978;53(1):94-114. http://www.jstor.org/stable/2855608?seq=1#page_scan_tab_contents
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Steiner E. Commonality and Literary Form in the 1370s and 1380s. In: New Medieval Literatures: Vol. 6. Oxford University Press; 2003:199-221.
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Watts J. Public or Plebs: The Changing Meaning of ‘The Commons’, 1381-1549. In: Power and Identity in the Middle Ages: Essays in Memory of Rees Davies. Oxford University Press; 2007:242-260.
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Scattergood J. The Cook’s Tale. In: The Sources and Analogues of The Canterbury Tales. D.S. Brewer; 2005:75-86.
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Benson CD. Some Poets’ Tours of Medieval London: Varieties of Literary Urban Experience. Essays in Medieval Studies. 2007;24(1):1-20. https://muse.jhu.edu/article/239732
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Cartlidge N. Wayward Sons and Failing Fathers: Chaucer’s Moralistic Paternalism – And a Possible Source for ‘The Cook’s Tale’. The Chaucer Review. 2012;47(2):134-160. doi:10.5325/chaucerrev.47.2.0134
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Casey J. Unfinished Business: The Termination of Chaucer’s ‘Cook’s Tale’. The Chaucer Review. 2006;41(2):185-196. https://muse.jhu.edu/article/202177
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Collette CP. Nature Obeying the Thoughts and Desires of the Soul: Alchemy and Vision in ‘The Second Nun’s Tale’ and ‘The Canon’s Yeoman’s Tale’. In: Species, Phantasms, and Images: Vision and Medieval Psychology in the Canterbury Tales. University of Michigan Press; 2001:127-160.
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Patterson L. Perpetual Motion: Alchemy and the Technology of the Self. Studies in the Age of Chaucer. 1993;15:25-57. doi:10.1353/sac.1993.0001
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Sisk JL. Religion, Alchemy, and Nostalgic Idealism in Fragment VIII of the Canterbury Tales. Studies in the Age of Chaucer. 2010;32:151-177. https://muse.jhu.edu/article/402779&req.language=eng
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Morse R. St Erkenwald. Brewer; 1975.
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Borroff M. Saint Erkenwald. In: The Gawain Poet: Complete Works : Patience, Cleanness, Pearl, Saint Erkenwald, Sir Gawain and the Green Knight. W.W. Norton & Co; 2011:169-186.
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Bugbee J. Sight and Sound in St. Erkenwald: On Theodicy and the Senses. Medium Ævum. 2008;77(2):202-221. http://www.jstor.org/stable/43632337?seq=1#page_scan_tab_contents
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Coley D. Baptism as Eucharist: Orthodoxy, Wycliffism, and the Sacramental Utterance in Saint Erkenwald. The Journal of English and Germanic Philology. 2008;107(3):327-347. http://www.jstor.org/stable/20722637?seq=1#page_scan_tab_contents
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Grady F. Piers Plowman, St. Erkenwald, and the Rule of Exceptional Salvations. The Yearbook of Langland Studies. 1992;6:61-88. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302877
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Grady F. St. Erkenwald and the Merciless Parliament. Studies in the Age of Chaucer. 2000;22:179-212. doi:10.1353/sac.2000.0005
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Grady F. Looking Awry at St Erkenwald. Exemplaria. 2011;23(2):105-125. http://www.tandfonline.com/doi/abs/10.1179/104125711X12946752336109
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Nissé R. ‘A Coroun Ful Riche’: The Rule of History in St. Erkenwald. ELH. 1998;65(2):277-295. doi:10.1353/elh.1998.0012
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Otter M. ‘New Werke’: St. Erkenwald, St. Albans, and the Medieval Sense of the Past. The Journal of Medieval and Renaissance Studies. 1994;24(3):387-414.
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Scattergood VJ. St. Erkenwald and the Custody of the Past. In: The Lost Tradition: Essays on Middle English Alliterative Poetry. Four Courts Press; 2000:179-199.
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Schwyzer P. Exhumation and Ethnic Conflict: From St. Erkenwald to Spenser in Ireland. Representations. 2006;(95):1-26. http://www.jstor.org/stable/10.1525/rep.2006.95.1.1?Search=yes&resultItemClick=true&searchText=sn:07346018&searchText=AND&searchText=year:2006&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dsn%253A07346018%2BAND%2Byear%253A2006%26amp%3Bymod%3DYour%2Binbound%2Blink%2Bdid%2Bnot%2Bhave%2Ban%2Bexact%2Bmatch%2Bin%2Bour%2Bdatabase.%2BBut%2Bbased%2Bon%2Bthe%2Belements%2Bwe%2Bcould%2Bmatch%252C%2Bwe%2Bhave%2Breturned%2Bthe%2Bfollowing%2Bresults.&seq=1#page_scan_tab_contents
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Smith DV. Crypt and Decryption: Erkenwald Terminable and Interminable. In: New Medieval Literatures: 5. Oxford University Press; 2002:59-85.
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Staley L. The Man in Foul Clothes and a Late Fourteenth-Century Conversation about Sin. Studies in the Age of Chaucer. 2002;24:1-47. https://muse.jhu.edu/article/587042/pdf
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Turville-Petre T. St. Erkenwald and the Crafty Chronicles. In: Studies in Late Medieval and Early Renaissance Texts in Honour of John Scattergood: ‘The Key of All Good Remembrance’. Four Courts Press; 2005:362-374.
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Camp CT. Spatial Memory, Historiographic Fantasy, and the Touch of the Past in St. Erkenwald. New Literary History. 2013;44(3):471-491. doi:10.1353/nlh.2013.0023
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Whatley G. Heathens and Saints: St. Erkenwald in Its Legendary Context. Speculum. 1986;61(2):330-363. doi:10.2307/2854043
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Barron CM. London and St Paul’s Cathedral in the Later Middle Ages. In: The Medieval English Cathedral: Papers in Honour of Pamela Tudor-Craig. Shaun Tyas; 2003:126-149.
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Barron CM. Cathedral, City, and State, 1300-1540. In: St. Paul’s: The Cathedral Church of London, 604-2004. Yale University Press; 2004:33-44.
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Federico S. Chaucer’s Utopian Troy Book: Alternatives to Historiography in Troilus and Criseyde. Exemplaria. 1999;11(1):79-106. http://www.tandfonline.com/doi/abs/10.1179/exm.1999.11.1.79
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Federico S. Two Troy Books: The Political Classicism of Walsingham’s Ditis ditatus and Chaucer’s Troilus and Criseyde. Studies in the Age of Chaucer. 2013;35(1):137-177. doi:10.1353/sac.2013.0010
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Fradenburg LO. ‘Our owen wo to drynke’: Dying Inside in Troilus and Criseyde. In: Sacrifice Your Love: Psychoanalysis, Historicism, Chaucer. University of Minnesota Press; 2002:199-238.
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Fradenburg LO. ‘Our owen wo to drynke’: Dying Inside in Troilus and Criseyde. In: Sacrifice Your Love: Psychoanalysis, Historicism, Chaucer. University of Minnesota Press; 2002:199-238. http://ezproxy01.rhul.ac.uk/login?url=http://lib.myilibrary.com?id=522616
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Ganim JM. Chaucer and the Noise of the People. Exemplaria. 1990;2(1):71-88. http://www.tandfonline.com/doi/abs/10.1179/exm.1990.2.1.71
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Giancarlo M. The Structure of Fate and the Devising of History in Chaucer’s Troilus and Criseyde. Studies in the Age of Chaucer. 2004;26:227-266. doi:10.1353/sac.2004.0000
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Justice S. Chaucer’s History-Effect. In: Answerable Style: The Idea of the Literary in Medieval England. Ohio State University Press; 2013:169-194.
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Margherita G. Historicity, Femininity, and Chaucer’s Troilus. Exemplaria. 1994;6(2):243-269.
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Patterson L. Troilus and Criseyde and the Subject of History. In: Chaucer and the Subject of History. Routledge; 1991:84-164.
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Crane S. The Writing Lesson of 1381. In: Chaucer’s England: Literature in Historical Context. University of Minnesota Press; 1992:201-221.
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Hudson A. Piers Plowman and the Peasants’ Revolt: A Problem Revisited. The Yearbook of Langland Studies. 1994;8:85-106. http://www.brepolsonline.net/doi/abs/10.1484/J.YLS.2.302842
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Justice S. Writing and Rebellion: England in 1381. University of California Press; 1994.
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Ormrod WM. In Bed with Joan of Kent: The King’s Mother and the Peasants’ Revolt. In: Medieval Women: Texts and Contexts in Late Medieval Britain : Essays for Felicity Riddy. Vol Medieval women : texts and contexts. Brepols; 2000:277-292.
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Arner L. History Lessons from the End of Time: Gower and the English Rising of 1381. Clio. 2002;31(3):237-255. http://literature.proquest.com/searchCritRef.do?DurUrl=Yes&listType=crit_all&value(Searchin)=ftonly&forward=criticism&value(PubDate1)=20020000&value(Title)=History%20Lessons%20from%20the%20End%20of%20Time&value(ISSN)=0884-2043&value(PubDate2)=20020000&value(Author)=Arner%2C%20Lynn
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Bahr AW. Reading Codicological Form in John Gower’s Trentham Manuscript. Studies in the Age of Chaucer. 2011;33(1):219-262. doi:10.1353/sac.2011.0025
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Boitani P. "My Tale Is of a Cock”, Or, the Problems of Literal Interpretation. In: Newhauser R, Alford JA, eds. Literature and Religion in the Later Middle Ages: Philological Studies in Honor of Siegfried Wenzel. Nabu; 2012:25-42.
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Cornelius I. Gower and the Peasants’ Revolt. Representations. 2015;131(1):22-51. doi:10.1525/rep.2015.131.1.22
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Crane S. The Writing Lesson of 1381. In: Chaucer’s England: Literature in Historical Context. University of Minnesota Press; 1992:201-221. http://ezproxy01.rhul.ac.uk/login?url=http://www.jstor.org/stable/10.5749/j.ctttt6q6
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Davis I. Calling: Langland, Gower, and Chaucer on Saint Paul. Studies in the Age of Chaucer. 2012;34(1):53-97. doi:10.1353/sac.2012.0014
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Marshall C. Figuring the Dangers of the "Greet Forneys”: Chaucer and Gower’S Timely (Mis)Reporting of the Peasant Voice. Comitatus: A Journal of Medieval and Renaissance Studies. 2015;46(1):75-97. doi:10.1353/cjm.2015.0042
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Boffey J. London Books and London Readers. In: Cultural Reformations: Medieval and Renaissance in Literary History. Vol Oxford twenty-first century approaches to literature. Oxford University Press; 2010:420-437.
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Christianson CP. The Rise of London’s Book Trade. In: The Cambridge History of the Book in Britain: Vol. 3: 1400-1557. Cambridge University Press; 1999:128-147.
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Hanna R. London Literature, 1300-1380. Cambridge University Press; 2005.
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Hanna R. London Literature, 1300-1380. Cambridge University Press; 2005. https://royalholloway.idm.oclc.org/login?url=http://www.vlebooks.com/vleweb/product/openreader?id=Holloway&isbn=9780511299070&uid=^u
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Kisby. Books in London Parish Churches Before 1603: Some Preliminary Observations. In: The Church and Learning in Late Medieval Society. Studies in Honour of Professor R. B. Dobson. Shaun Tyas; 2002:305-326.
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Mary-Rose McLaren. The London Chronicles of the Fifteenth Century: A Revolution in English Writing. With an Annotated Edition of Bradford, West Yorkshire Archives MS ... Archives MS 32D86/42 Annotated Edition. D.S.Brewer; 2002.
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Meale CM. The Libelle of Englyshe Polycye and Mercantile Literary Culture in Late-Medieval London. In: London and Europe in the Later Middle Ages. Centre for Medieval and Renaissance Studies; 1995:181-227.
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Mooney LR. Vernacular Literary Manuscripts and Their Scribes. In: The Production of Books in England, 1350-1500. Vol Cambridge studies in palaeography and codicology. Cambridge University Press; 2011:192-211.
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Mooney LR. Vernacular Literary Manuscripts and Their Scribes. In: The Production of Books in England, 1350-1500. Vol Cambridge studies in palaeography and codicology. Cambridge University Press; 2011:192-211. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2023655?page=0
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Mooney LR, Stubbs E. Scribes and the City: London Guildhall Clerks and the Dissemination of Middle English Literature, 1375-1425. York Medieval Press; 2013.
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Robinson PR. A ‘Prik of Conscience Cheyned:’ the Parish Library of St Margaret’s, New Fish Street, London, 1472. In: The Medieval Book and a Modern Collector. Essays in Honour of Toshiyuki Takamiya. D.S. Brewer; 2004:209-221.
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Scase W. Reginald Pecock, John Carpenter and John Colop’s ‘Common-Profit’ Books: Aspects of Book Ownership and Circulation in Fifteenth-Century London. Medium Ævum. 1992;61(2):261-274. http://www.jstor.org/stable/43629433?seq=1#page_scan_tab_contents
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Hoccleve T. ‘My Compleinte’ and ‘A Dialoge’. In: 'My Compleinte’ and Other Poems. University of Exeter Press; 2001:115-159.
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Bowers JM. Thomas Hoccleve and the Politics of Tradition. The Chaucer Review. 2002;36(4):352-369. https://muse.jhu.edu/article/8500
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Clifton Brown M. ‘Lo, Heer the Fourme’: Hoccleve’s Series, Formulary, and Bureaucratic Textuality. Exemplaria. 2011;23(1):27-49. http://www.tandfonline.com/doi/abs/10.1179/104125711X12864610741701
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Cole A. Thomas Hoccleve’s Heretics. In: Literature and Heresy in the Age of Chaucer. Cambridge University Press; 2010:103-130.
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Cole A. Thomas Hoccleve’s Heretics. In: Literature and Heresy in the Age of Chaucer. Cambridge University Press; 2010:103-130. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2000599?page=0
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Gayk S. Thomas Hoccleve’s Spectacles. In: Image, Text, and Religious Reform in Fifteenth-Century England. Vol Cambridge Studies in Medieval Literature. Cambridge University Press; 2010:45-83.
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Goldie MB. Psychosomatic Illness and Identity in London, 1416-1421: Hoccleve’s Complaint and Dialogue with a Friend. Exemplaria. 1999;11(1):23-52. http://www.tandfonline.com/doi/abs/10.1179/exm.1999.11.1.23
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Hasler AJ. Hoccleve’s Unregimented Body. Paragraph. 1990;13(2):164-183. http://www.jstor.org/stable/43151716?seq=1#page_scan_tab_contents
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Johnson E. Hoccleve and the Convention of Mixed-Form Protrepsis. In: Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve. Chicago; 2013:202-231. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1183452
209.
Johnson E. Hoccleve and the Convention of Mixed-Form Protrepsis. In: Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve. Chicago; 2013:202-231. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1183452
210.
Knapp E. The Bureaucratic Muse: Thomas Hoccleve and the Literature of Late Medieval England. Pennsylvania State University Press; 2001.
211.
Lawton D. Public Interiorities. In: A Handbook of Middle English Studies. Wiley-Blackwell; 2013:93-107.
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Lawton D. Public Interiorities. In: A Handbook of Middle English Studies. Wiley-Blackwell; 2013:93-108. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=1120938
213.
Lindenbaum S. Thomas Hoccleve. In: Boffey J, Edwards ASG, eds. A Companion to Fifteenth-Century English Poetry. D.S. Brewer; 2013:35-45.
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Lindenbaum S. Thomas Hoccleve. In: A Companion to Fifteenth-Century English Poetry. D.S. Brewer; 2013:35-45. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1190552
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F. McNamara R, Feros Ruys J. Unlocking the Silences of the Self-Murdered: Textual Approaches to Suicidal Emotions in the Middle Ages. Exemplaria. 2014;26(1):58-80. doi:10.1179/1041257313Z.00000000045
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Meyer-Lee RJ. Hoccleve and the Apprehension of Money. Exemplaria. 2001;13(1):173-214. http://www.tandfonline.com/doi/abs/10.1179/exm.2001.13.1.173
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Meyer-Lee RJ. Thomas Hoccleve: Beggar Laureate. In: Poets and Power from Chaucer to Wyatt. Cambridge University Press; 2009:88-124.
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Meyer-Lee RJ. Thomas Hoccleve: Beggar Laureate. In: Poets and Power from Chaucer to Wyatt. Cambridge University Press; 2009:88-124. https://www-vlebooks-com.ezproxy01.rhul.ac.uk/Vleweb/Product/Index/2005037?page=0
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Mooney LR. A Holograph Copy of Thomas Hoccleve’s Regiment of Princes. Studies in the Age of Chaucer. 2011;33(1):263-296. doi:10.1353/sac.2011.0032
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Patterson L. ‘What is Me?’: Self and Society in the Poetry of Thomas Hoccleve. Studies in the Age of Chaucer. 2001;23:437-470. https://muse.jhu.edu/article/586999/pdf
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Scanlon L. Nothing But Change and Variance: The Problem of Hoccleve’s Politics. The Chaucer Review. 2014;48(4):504-523. https://muse.jhu.edu/journals/chaucer_review/v048/48.4.scanlon.html
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Sugito H. Rereading Hoccleve’s Series: The Limits of Language and Experience. The Journal of Medieval Religious Cultures. 2013;39(1):43-59. https://muse.jhu.edu/journals/journal_of_medieval_religious_cultures/v039/39.1.sugito.html
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Tolmie S. The Professional: Thomas Hoccleve. Studies in the Age of Chaucer. 2007;29:341-373. https://muse.jhu.edu/article/587354/pdf
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Usk T, Shoaf RA. The Testament of Love. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University; 1998.
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Usk T, Shoaf (ed.) RA. Appendix 2: Appeal of Thomas Usk against John Northampton. In: The Testament of Love. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University; 1998:423-429.
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Chambers RW, Daunt M, Weale MM. A Book of London English, 1384-1425. Clarendon; 1931.
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Arch J. The Boethian ‘Testament of Love’. Studies in Philology. 2008;105(4):448-462. http://www.jstor.org/stable/20464333?seq=1#page_scan_tab_contents
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Davis I. Them and Usk: Writing Home in the Middle Ages. In: Writing Masculinity in the Later Middle Ages. Cambridge University Press; 2009:38-75.
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Epstein R. Prisoners of Reflection: The Fifteenth-Century Poetry of Exile and Imprisonment. Exemplaria. 2003;15(1):159-198. doi:10.1179/exm.2003.15.1.159
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Galloway A. Private Selves and the Intellectual Marketplace in Late Fourteenth-Century England: The Case of the Two Usks. New Literary History. 1997;28(2):291-318. http://www.jstor.org/stable/20057417?seq=1#page_scan_tab_contents
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Galloway A. The Account Book and the Treasure: Gilbert Maghfeld’s Textual Economy and the Poetics of Mercantile Accounting in Ricardian Literature. Studies in the Age of Chaucer. 2011;33(1):65-124. doi:10.1353/sac.2011.0042
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Hayton HR. ‘Many Privy Thinges Wimpled and Folde’: Governance and Mutual Obligation in Usk’s ‘Testament of Love’. Studies in Philology. 1999;96(1):22-41. http://www.jstor.org/stable/4174626?seq=1#page_scan_tab_contents
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Johnson E. Political Protrepsis: Usk and Gower. In: Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve. Chicago; 2013:166-201.
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Johnson E. Political Protrepsis: Usk and Gower. In: Practicing Literary Theory in the Middle Ages: Ethics and the Mixed Form in Chaucer, Gower, Usk, and Hoccleve. Chicago; 2013:166-201. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1183452
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McNamara RF. "Diversity in Setting of Words Makes Diversity in Understanding”: Bureaucratic and Political Language in Thomas Usk’s Testament of Love. New Medieval Literatures. 2012;14:165-199. http://www.brepolsonline.net/doi/abs/10.1484/J.NML.1.103190
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Medcalf S. The World and Heart of Thomas Usk. In: Essays on Ricardian Literature: In Honour of John Burrow. Clarendon; 1997:222-251.
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Nielsen M. Scholastic Persuasion in Thomas Usk’s Testament of Love. Viator. 2011;42:183-203. http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.1.102249
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Steiner E. Commonality and Literary Form in the 1370s and 1380s. In: New Medieval Literatures: Vol. 6. Oxford University Press; 2003:199-221.
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Strohm P. The Textual Vicissitudes of Usk’s "Appeal”. In: Hochon’s Arrow: The Social Imagination of Fourteenth-Century Texts. Princeton University Press; 1992:145-160.
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Strohm P. Politics and Poetics: Usk and Chaucer in the 1380s. In: Literary Practice and Social Change in Britain, 1380-1530. University of California Press; 1990:83-112.
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Turner M. ‘Certaynly His Noble Sayenges Can I Not Amende’: Thomas Usk and Troilus and Criseyde. The Chaucer Review. 2002;37(1):26-39. http://www.jstor.org/stable/25096188?seq=1#page_scan_tab_contents
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Turner M. Ricardian Communities: Thomas Usk’s Social Fantasies. In: Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-Century London. Clarendon; 2007:93-126.
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Turner M. Ricardian Communities: Thomas Usk’s Social Fantasies. In: Chaucerian Conflict: Languages of Antagonism in Late Fourteenth-Century London. Clarendon; 2007:93-126. https://ebookcentral.proquest.com/lib/rhul/detail.action?docID=415153
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Turner M. Usk and the Goldsmiths. New Medieval Literatures. 2007;9:139-177. http://www.brepolsonline.net/doi/pdf/10.1484/J.NML.2.302734
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Turner M. Thomas Usk and John Arderne. The Chaucer Review. 2012;47(1):95-105. https://muse.jhu.edu/article/480690
