1.
Kolbing E, Day M, eds. The Siege of Jerusalem. Vol no.187. Oxford University Press for E.E.T.S.; 1932.
2.
Livingston M, ed. Siege of Jerusalem | Robbins Library Digital Projects. http://d.lib.rochester.edu/teams/text/livingston-siege-of-jerusalem
3.
Krishna V. The Alliterative Morte Arthure: A Critical Edition. B. Franklin; 1976.
4.
Purvis M. Beowulf. Penned in the Margins; 2013.
5.
Garmonsway GN. The Anglo-Saxon Chronicle. Vol 481. Dent; 1954.
6.
Hostetter A, ed. Andreas (translated by Aaron Hostetter) | Old English Poetry Project. https://anglosaxonpoetry.camden.rutgers.edu/andreas/
7.
Hostetter AK, ed. Judith (translated by Aaron Hostetter) | Old English Poetry Project. https://anglosaxonpoetry.camden.rutgers.edu/judith/
8.
Theodore. The Old English Canons of Theodore. Vol SS. 25. (Fulk RD, Jurasinski S, eds.). Oxford University Press for The Early English Text Society; 2012.
9.
Hostetter A, ed. Wulf and Eadwacer (Translated by Aaron Hostetter) | Old English Poetry. https://anglosaxonpoetry.camden.rutgers.edu/wulf-and-eadwacer/
10.
Crossley-Holland K. The Exeter Book Riddles. Revised Edition. Enitharmon Press; 2008.
11.
Chaucer G, Hussey M. The Merchant’s Prologue and Tale. Cambridge University Press; 1966.
12.
Kempe M, Windeatt B. The Book of Margery Kempe. Brewer; 2004.
13.
Malory T. Le Morte Darthur. Vol 80. (Field PJC, ed.). D.S. Brewer; 2013.
14.
Foucault M. The Body of the Condemned. In: Discipline and Punish: The Birth of the Prison. Penguin; 1991.
15.
Meyerson MD, Thiery D, Falk O. Introduction. In: Meyerson MD, Thiery D, Falk O, eds. A Great Effusion of Blood?: Interpreting Medieval Violence. University of Toronto Press; 2004.
16.
Chism C. The Siege of Jerusalem: Liquidating Assets [open access]. The Journal of Medieval and Early Modern Studies. 1998;28(2):309-340. http://english.rutgers.edu/images/documents/faculty/chism-ja-1998.pdf
17.
Diamond A. The Alliterative Siege of Jerusalem: The Poetics of Destruction. In: Boundaries in Medieval Romance. D.S. Brewer; 2008:103-113.
18.
Diamond A. The Alliterative Siege of Jerusalem: The Poetics of Destruction. In: Boundaries in Medieval Romance. Boydell & Brewer; 2008:103-113. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1069009
19.
Hamel M. The Siege of Jerusalem as a Crusading Poem. In: Journeys Toward God: Pilgrimage and Crusade. Medieval Institute Publications, Western Michigan University; 1992:177-194.
20.
Hanna III R. Contextualizing The Siege of Jerusalem. The Yearbook of Langland Studies. 1992;06:109-121. doi:10.1484/J.YLS.2.302879
21.
Hebron M. The Siege of Jerusalem. In: The Medieval Siege: Theme and Image in Middle English Romance. Clarendon; 1997:112-135.
22.
Lawton D. Titus Goes Hunting and Hawking: The Poetics of Recreation and Revenge in The Siege of Jerusalem. In: Individuality and Achievement in Middle English Poetry. D.S. Brewer; 1997.
23.
Millar B. The Role of Prophecy in the Siege of Jerusalem and its Analogues. The Yearbook of Langland Studies. 1999;13:153-178. doi:10.1484/J.YLS.2.302692
24.
Millar B. The Siege of Jerusalem in Its Physical, Literary and Historical Contexts. Four Courts Press; 2000.
25.
Moe P. The French Source of the Alliterative ‘Siege of Jerusalem’. Medium Ævum. 1970;39(2):147-154. doi:10.2307/43631268
26.
Mueller A. Corporal Terror: Critiques of Imperialism in the Siege of Jerusalem. Philological Quarterly. 2005;84(3):287-310. https://literature.proquest.com/searchFullrec.do?id=R03988291&area=abell&forward=critref_fr
27.
Nicholson R. Haunted Itineraries: Reading the Siege of Jerusalem. Exemplaria. 2002;14(2):447-484. doi:10.1179/exm.2002.14.2.008
28.
Price ML. Imperial Violence and the Monstrous Mother: Cannibalism at the Siege of Jerusalem. In: Domestic Violence in Medieval Texts. University Press of Florida; 2002:272-298.
29.
van Court EN. ‘The Siege of Jerusalem’ and Augustinian Historians: Writing About Jews in Fourteenth-Century England. The Chaucer Review. 1995;29(3):227-248. https://www.jstor.org/stable/25095890
30.
van Court EN. Socially Marginal, Culturally Central: Representing Jews in Late Medieval English Literature. Exemplaria. 2000;12(2):293-326. doi:10.1179/exm.2000.12.2.293
31.
van Court EN. The Siege of Jersualem and Recuperative Readings. In: Pulp Fictions of Medieval England: Essays in Popular Romance. Manchester University Press; 2004:151-170.
32.
van Court EN. The Siege of Jersualem and Recuperative Readings. In: Pulp Fictions of Medieval England: Essays in Popular Romance. Manchester University Press; 2004:151-170. https://directory.doabooks.org/handle/20.500.12854/31742
33.
Yeager SM. Jerusalem in Medieval Narrative. Cambridge University Press; 2011.
34.
Yeager SM. Jerusalem in Medieval Narrative. Cambridge University Press; 2008. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=377900
35.
Yeager SM. ‘The Siege of Jerusalem’ and Biblical Exegesis: Writing about Romans in Fourteenth-Century England. The Chaucer Review. 2004;39(1):70-102. https://www.jstor.org/stable/25094273
36.
Yeager SM. Jewish Identity in ‘The Siege of Jerusalem’ and Homiletic Texts: Models of Penance and Victims of Vengeance for the Urban Apocalypse. Medium Ævum. 2011;80(1):56-84. https://www.jstor.org/stable/43632465
37.
Keen MH. The Laws of War in the Late Middle Ages. Routledge; 1965.
38.
Armstrong D. Rewriting the Chronicle Tradition: The Alliterative Morte Arthure and Arthur’s Sword of Peace. Parergon. 2008;25(1):81-101. doi:10.1353/pgn.0.0006
39.
Bartlett AC. Cracking the Penile Code: Reading Gender and Conquest in the Alliterative Morte Arthure. Arthuriana. 1998;8(2):56-76. doi:10.1353/art.1998.0014
40.
Chism C. Friendly Fire: The Disastrous Politics of Friendship in the Alliterative Morte Arthure. Arthuriana. 2010;20(2):66-88. doi:10.1353/art.0.0118
41.
DeMarco P. An Arthur for the Ricardian Age: Crown, Nobility, and the Alliterative ‘Morte Arthure’. Speculum. 2005;80(2):464-493. doi:10.1017/S0038713400000063
42.
Matthews W. The Tragedy of Arthur: A Study of the Alliterative Morte Arthure. University of California Press; 1960.
43.
Moll RJ. Before Malory: Reading Arthur in Later Medieval England. University of Toronto Press; 2003.
44.
Mueller A. The Historiography of the Dragon: Heraldic Violence in the Alliterative Morte Arthure. Studies in the Age of Chaucer. 2010;32:295-324. https://muse.jhu.edu/article/402783
45.
Nievergelt M. Conquest, Crusade and Pilgrimage: The Alliterative Morte Arthure in Its Late Ricardian Crusading Context. Arthuriana. 2010;20(2):89-116. doi:10.1353/art.0.0104
46.
Patterson L. Negotiating the Past: The Historical Understanding of Medieval Literature. University of Wisconsin Press; 1987.
47.
Porter E. Chaucer’s Knight, the Alliterative Morte Arthure and the Medieval Laws of War: A Reconsideration. Nottingham mediaeval studies. 1983;27:56-78.
48.
Westover J. Arthur’s End: The King’s Emasculation in the Alliterative ‘Morte Arthure’. The Chaucer Review. 1998;32(3):310-324. https://www.jstor.org/stable/25096019
49.
Whetter KS. Genre as Context in the Alliterative Morte Arthure. Arthuriana. 2010;20(2):45-65. doi:10.1353/art.0.0116
50.
Extracts from the Anglo-Saxon Chronicles (1005-1017). https://web.archive.org/web/20090919114558/http://omacl.org/Anglo/
51.
Attenborough FL. King Alfred [open access]. In: The Laws of the Earliest English Kings. Cambridge University Press; 1922:62-93. https://archive.org/details/cu31924070153519/page/n11/mode/2up
52.
Biggs FM. The Naming of Beowulf and Ecgtheow’s Feud. Philological Quarterly. 2001;80(2):95-112. https://literature.proquest.com/searchFulltext.do?id=R01659241&divLevel=0&queryId=3012837962560&trailId=15E2312B10C&area=abell&forward=critref_ft
53.
Day D. Hwanan Sio Fæhð Aras: Defining the Feud in Beowulf. Philological Quarterly. 1999;78(1/2):77-95. https://literature.proquest.com/searchFullrec.do?id=R00797008&area=abell&forward=critref_fr
54.
Fletcher RA. Bloodfeud: Murder and Revenge in Anglo-Saxon England. Oxford University Press; 2003.
55.
Hill JM. Violence and the Making of Wiglaf. In: A Great Effusion of Blood?: Interpreting Medieval Violence. University of Toronto Press; 2004:19-33.
56.
Hill JM. The Ethnopsychology of In-Law Feud and the Remaking of Group Identity in Beowulf: The Cases of Hengest and Ingeld. Philological Quarterly. 1999;78(1/2):97-123. https://www.proquest.com/scholarly-journals/ethnopsychology-law-feud-remaking-group-identity/docview/211143091/se-2?accountid=11455
57.
Hyams P. Feud and the State in Late Anglo-Saxon England. Journal of British Studies. 2001;40(1):1-43. https://www.jstor.org/stable/3070768
58.
Jurasinski S. The Ecstasy of Vengeance: Legal History, Old English Scholarship, and The ‘Feud’ of Hengest. The Review of English Studies. 2004;55(222):641-661. doi:10.1093/res/55.222.641
59.
Jurasinski S. Ancient Privileges: Beowulf, Law and the Making of Germanic Antiquity. West Virginia University Press; 2006.
60.
Jurasinski S. Ancient Privileges: Beowulf, Law and the Making of Germanic Antiquity. Vol Medieval European studies. West Virginia University Press; 2006. https://hdl-handle-net.ezproxy01.rhul.ac.uk/2027/heb08904.0001.001
61.
Lockett L. The Role of Grendel’s Arm in Feud, Law, and the Narrative Strategy of Beowulf. In: Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge Volume II. Vol 2. University of Toronto Press; 2005:368-388.
62.
Miller WI. Choosing the Avenger: Some Aspects of the Bloodfeud in Medieval Iceland and England. Law and History Review. 1983;1(2):159-204. doi:10.2307/743849
63.
Osborn M. The Great Feud: Scriptural History and Strife in Beowulf. PMLA. 1978;93(5):973-981. doi:10.2307/461781
64.
Hostetter AK, ed. Andreas (Translated by Dr Aaron K. Hostetter) | Old English Poetry. https://anglosaxonpoetry.camden.rutgers.edu/andreas/
65.
Battles P. Dying for a Drink: "Sleeping after the Feast” Scenes in Beowulf, Andreas, and the Old English Poetic Tradition. Modern Philology. 2015;112(3):435-457. doi:10.1086/678694
66.
Bintley MDJ. City of the Living Dead: The Old English Andreas as Urban Horror Narrative. Horror Studies. 2013;4:3-20.
67.
Bolintineanu A. The Land of Mermedonia in the Old English Andreas. Neophilologus. 2009;93(1):149-164. doi:10.1007/s11061-007-9097-1
68.
Fee CR. Productive Destruction: Torture, Text and the Body in the Old English Andreas [open access]. Essays in Medieval Studies. 1994;11:51-62. https://cupola.gettysburg.edu/engfac/62/
69.
Frank R. North-Sea Soundings in Andreas. In: Early Medieval English Texts and Interpretations: Studies Presented to Donald G. Scragg. Arizona Center for Medieval and Renaissance Studies; 2002:1-11.
70.
Godlove SN. Bodies as Borders: Cannibalism and Conversion in the Old English Andreas. Studies in Philology. 2009;106(2):137-160. doi:10.1353/sip.0.0021
71.
Hermann JP. Allegories of War: Language and Violence in Old English Poetry. University of Michigan Press; 1989.
72.
Hieatt CB. The Harrowing of Mermedonia: Typological Patterns in the Old English ‘Andreas’. Neuphilologische Mitteilungen. 1976;77(1):49-62. https://www.jstor.org/stable/43345597
73.
Irving EB. A Reading of Andreas: The Poem as Poem. Anglo-Saxon England. 1983;12(December):215-237. doi:10.1017/S0263675100003410
74.
Magennis H. A Funny Thing Happened on the Way to Heaven: Humorous Incongruity in Old English Saints’ Lives. In: Humour in Anglo-Saxon Literature. D. S. Brewer; 2000:137-157.
75.
Michelet FL. Eating Bodies in the Old English Andreas. In: Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges. Cambridge Scholars Publishing; 2011:165-192.
76.
Michelet FL. Eating Bodies in the Old English Andreas. In: Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges. Cambridge Scholars Publishing; 2011:165-192. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1107066
77.
Reading A. Baptism, Conversion, and Selfhood in the Old English Andreas. Studies in Philology. 2015;112(1):1-23. doi:10.1353/sip.2015.0003
78.
Wilcox J. Eating People Is Wrong: Funny Style in Andreas and its Analogues. In: Anglo-Saxon Styles. State University of New York Press; 2003:201-222.
79.
Astell AW. Holofernes’s head: tacen and teaching in the Old English Judith. Anglo-Saxon England. 1989;18(December):117-133. doi:10.1017/S0263675100001460
80.
Belanoff PA. Judith: Sacred and Secular Heroine. In: Heroic Poetry in the Anglo-Saxon Period: Studies in Honor of Jess B. Bessinger, Jr. Vol 32. Medieval Institute Publications; 1993:247-264.
81.
Chickering H. Poetic Exuberance in the Old English Judith. Studies in Philology. 2009;106(2):119-136. doi:10.1353/sip.0.0022
82.
Damon JE. Desecto Capite Perfido: Bodily Fragmentation and Reciprocal Violence in Anglo-Saxon England. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies. 2001;13(2):399-432. doi:10.1179/exm.2001.13.2.399
83.
Estes H. Feasting with Holofernes: Digesting Judith in Anglo-Saxon England. Exemplaria. 2003;15(2):325-350. doi:10.1179/exm.2003.15.2.325
84.
Fee C. Judith and the Rhetoric of Heroism in Anglo‐Saxon England. English Studies. 1997;78(5):401-406. doi:10.1080/00138389708599090
85.
Herbison I. Heroism and Comic Subversion in the Old English. English Studies. 2010;91(1):1-25. doi:10.1080/00138380903355122
86.
Hermann JP. Allegories of War: Language and Violence in Old English Poetry. University of Michigan Press; 1989.
87.
Hermann J. The Theme of Spiritual Warfare in the Old English ‘Judith’. Philological Quarterly. 1976;55(1):1-9. https://search.proquest.com/docview/1290877992?rfr_id=info%3Axri%2Fsid%3Aprimo
88.
Kim S. Bloody Signs: Circumcision and Pregnancy in the Old English Judith. Exemplaria. 1999;11(2):285-307. doi:10.1179/exm.1999.11.2.285
89.
Koppelman K. Fearing My Neighbor: The Intimate Other in Beowulf and the Old English Judith. Comitatus. 2004;35:1-21. https://muse.jhu.edu/article/540225/pdf
90.
Lochrie K. Gender, Sexual Violence, and the Politics of War in the Old English Judith. In: Class and Gender in Early English Literature: Intersections. Indiana University Press; 1994:1-20.
91.
Magennis H. Gender and Heroism in the Old English Judith. In: Writing Gender and Genre in Medieval Literature: Approaches to Old and Middle English Texts. Vol 55. Brewer; 2002:5-18.
92.
Mullally E. The Cross-Gendered Gift: Weaponry in the Old English Judith. Exemplaria. 2005;17(2):255-284. doi:10.1179/exm.2005.17.2.255
93.
Thijs CB. Feminine Heroism in the Old English Judith [open access]. Leeds Studies in English. 2006;37:41-62. http://digital.library.leeds.ac.uk/467/1/LSE_2006_pp41-62_Thijs_article.pdf
94.
Zacher S. Rewriting the Old Testament in Anglo-Saxon Verse: Becoming the Chosen People. Bloomsbury; 2013.
95.
Bullough VL, Brundage JA. Handbook of Medieval Sexuality. Vol 1696. Garland; 1996.
96.
Bullough VL, Brundage JA. Handbook of Medieval Sexuality. Vol 1696. Garland Pub; 1996. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1111800
97.
Anglo-Saxon Penitentials: The Canons of Theodore | anglo-saxon.net. http://www.anglo-saxon.net/penance/index.php?p=txhdcth
98.
Hostetter A, ed. Wulf and Eadwacer (Translated by Aaron Hostetter) | Old English Poetry. https://anglosaxonpoetry.camden.rutgers.edu/wulf-and-eadwacer/
99.
Baker PS. The Ambiguity of ‘Wulf and Eadwacer’. Studies in Philology. 1981;78(5):39-51. https://www.jstor.org/stable/4174096
100.
Daniëlli S. Wulf, Min Wulf: An Eclectic Analysis of the Wolf-Man. Neophilologus. 2006;90(1):135-154. doi:10.1007/s11061-005-1044-4
101.
Frese DW. ‘Wulf and Eadwacer’: The Adulterous Woman Reconsidered. Notre Dame English Journal. 1983;15(1):1-22. https://www.jstor.org/stable/40063294
102.
Anglo-Saxon Penitentials | anglo-saxon.net. http://www.anglo-saxon.net/penance/?p=index
103.
Luecke J. Wulf and Eadwacer: Hints for Reading from Beowulf and Anthropology. In: The Old English Elegies: New Essays in Criticism and Research. Fairleigh Dickinson University Press; 1983:190-203.
104.
Magennis H. ‘No Sex Please, We’re Anglo-Saxons’? Attitudes to Sexuality in Old English Prose and Poetry [open access]. Leeds Studies in English. 1995;26:1-27. http://digital.library.leeds.ac.uk/328/1/LSE_1995_pp1-27_Magennis_article.pdf
105.
Greenfield SB. Wulf and Eadwacer: All Passion Pent. Anglo-Saxon England. 1986;15(December):5-14. doi:10.1017/S0263675100003665
106.
Vauchez A, ed. The Encyclopedia of the Middle Ages. Vol 2. 2nd Edition. James Clarke & Co Ltd; 2001.
107.
Vauchez A, ed. Encyclopedia of the Middle Ages. James Clarke; 2000. http://www.oxfordreference.com/view/10.1093/acref/9780227679319.001.0001/acref-9780227679319
108.
Crossley-Holland K. The Exeter Book Riddles. Revised Edition. Enitharmon Press; 2008.
109.
Davis G. The Exeter Book Riddles and the Place of Sexual Idiom in Old English Literature. In: Medieval Obscenities. York Medieval Press; 2006:39-54.
110.
Rulon-Miller N. Sexual Humor and Fettered Desire in Exeter Book Riddle 12. In: Humour in Anglo-Saxon Literature. D. S. Brewer; 2000:99-126.
111.
Smith DK. Humor in Hiding: Laughter Between the Sheets in the Exeter Book Riddles. In: Humour in Anglo-Saxon Literature. D. S. Brewer; 2000:79-98.
112.
Salvador M. The Key to the Body: Unlocking Riddles 42-46. In: Naked Before God: Uncovering the Body in Anglo-Saxon England. West Virginia University Press; 2003:60-96.
113.
Salvador M. The Key to the Body: Unlocking Riddles 42-46. In: Naked Before God: Uncovering the Body in Anglo-Saxon England. West Virginia University Press; 2003:60-96. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=3416990
114.
Tanke JW. Wonfeax Wale: Ideology and Figuration in the Sexual Riddles of the Exeter Book. In: Class and Gender in Early English Literature: Intersections. Indiana University Press; 1994:21-42.
115.
Blud V. The Unspeakable, Gender and Sexuality in Medieval Literature, 1000-1400. Vol 12. D. S. Brewer, an imprint of Boydell & Brewer; 2017.
116.
Adams R. The Concept of Debt in the Shipman’s Tale. Studies in the Age of Chaucer. 1984;6:85-102. doi:10.1353/sac.1984.0004
117.
Beidler PG. The Price of Sex in Chaucer’s ‘Shipman’s Tale’. The Chaucer Review. 1996;31(1):5-17. https://www.jstor.org/stable/25095956
118.
Benson DR. The Marriage ‘Encomium’ in the ‘Merchant’s Tale’: A Chaucerian Crux. The Chaucer Review. 1979;14(1):48-60. https://www.jstor.org/stable/25093484
119.
Blamires A. Chaucer, Ethics and Gender. Oxford University Press; 2008.
120.
Blamires A. Chaucer, Ethics and Gender. Oxford University Press; 2006. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=679431
121.
Blamires A. Philosophical Sleaze? the ‘Strok of Thought’ in the Miller’s Tale and Chaucerian Fabliau. The Modern Language Review. 2007;102(3):621-640. doi:10.2307/20467424
122.
Burnley JD. The Morality of ‘The Merchant’s Tale’. The Yearbook of English Studies. 1976;6:16-25. doi:10.2307/3506384
123.
Edwards RR. Narration and Doctrine in the Merchant’s Tale. Speculum. 1991;66(2):342-367. doi:10.2307/2864148
124.
Ellis DS. The Merchant’s Wife’s Tale: Language, Sex, and Commerce in Margery Kempe and in Chaucer. Exemplaria. 1990;2(2):595-626.
125.
Finlayson J. The Merchant’s Tale: Literary Contexts, the Play of Genres, and Institutionalised Sexual Relations. Anglia. 2003;121(4):557-580.
126.
Hines J. The Fabliau in English. Longman; 1993.
127.
Joseph G. Chaucer’s Coinage: Foreign Exchange and the Puns of the ‘Shipman’s Tale’. The Chaucer Review. 1983;17(4):341-357. https://www.jstor.org/stable/25093851
128.
Arnold J, Lewis KJ. A Companion to the Book of Margery Kempe. D.S. Brewer; 2010.
129.
Bernau A, Salih S, Evans R. Medieval Virginities. University of Wales Press; 2003.
130.
Ellis DS. The Merchant’s Wife’s Tale: Language, Sex, and Commerce in Margery Kempe and in Chaucer. Exemplaria. 1990;2(2):595-626.
131.
Kelly KC. Performing Virginity and Testing Chastity in the Middle Ages. Routledge; 2000.
132.
McAvoy LH. Virgin, Mother, Whore: The Sexual Spirituality of Margery Kempe. In: Intersections of Sexuality and the Divine in Medieval Culture: The Word Made Flesh. Ashgate; 2005:121-138.
133.
Mills R. ‘For They Know Not What They Do’: Violence in Medieval Passion Iconography. Fifteenth-Century Studies. 2002;27:200-216. https://literature.proquest.com/searchFulltext.do?id=R03517653&divLevel=0&queryId=3013018243989&trailId=15E28722097&area=abell&forward=critref_ft
134.
Salih S. Versions of Virginity in Late Medieval England. D.S. Brewer; 2001.
135.
Malory T, Vinaver E. Malory: Works. 2nd Edition. Oxford University Press; 1977.
136.
Melville AD, Kenney EJ, Ovid. Metamorphoses. Oxford University Press; 2008.
137.
Kenney EJ, Melville AD, Ovid. Metamorphoses. Oxford University Press; 2008. http://dx.doi.org/10.1093/actrade/9780199537372.book.1
138.
Gower J, Peck RA. Confessio Amantis. Vol 9. University of Toronto Press in association withthe Medieval Academy of America; 1980.
139.
de Pizan C. The Book of the City of Ladies. Penguin; 1999.
140.
Walsingham T, Taylor J, Childs WR, Watkiss L. The St Albans Chronicle: The Chronica Maiora of Thomas Walsingham. Clarendon; 2003.
141.
Purvis M. Beowulf. Penned in the Margins; 2013.
142.
Cooke W. Who Cursed Whom, and When? the Cursing of the Hoard and Beowulf’s Fate. Medium Ævum. 2007;76(2):207-224. doi:10.2307/43633171
143.
Köberl J. The Magic Sword in Beowulf. Neophilologus. 1987;71(1):120-128. doi:10.1007/BF00556711
144.
Tanke J. Beowulf, Gold-Luck, and God’s Will. Studies in Philology. 2002;99(4):356-379. https://www.jstor.org/stable/4174739
145.
Taylor PB. Searoniðas: Old Norse Magic and Old English Verse. Studies in Philology. 1983;80(2):109-125. https://www.jstor.org/stable/4174140
146.
Thayer JD. Resolving the ‘Double Curse’ of the Pagan Hoard in Beowulf. The Explicator. 2008;66(3):174-177. doi:10.3200/EXPL.66.3.174-177
147.
Brennessel B, Drout MDC, Gravel R. A Reassessment of the Efficacy of Anglo-Saxon Medicine. Anglo-Saxon England. 2005;34(1):183-195. https://www.jstor.org/stable/44512361
148.
Cameron ML. Anglo-Saxon Medicine and Magic. Anglo-Saxon England. 1988;17:191-215. https://www.jstor.org/stable/44510843
149.
Cameron ML. Anglo-Saxon Medicine. Cambridge University Press; 2006.
150.
Cameron ML. Anglo-Saxon Medicine. Cambridge University Press; 1993. https://ezproxy01.rhul.ac.uk/login?url=https://dx.doi.org/10.1017/CBO9780511518706
151.
Griffiths B. Aspects of Anglo-Saxon Magic. Anglo-Saxon Books; 1996.
152.
Hall A. Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Boydell & Brewer; 2009.
153.
Hall A. Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Boydell Press; 2007. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1025123
154.
Hill TD. The Old English Dough Riddle and the Power of Women’s Magic: The Traditional Context of Exeter Book Riddle 45. In: Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J. E. Cross. West Virginia University Press; 2002:50-60.
155.
Hill TD. The Old English Dough Riddle and the Power of Women’s Magic: The Traditional Context of Exeter Book Riddle 45. In: Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J.E. Cross. West Virginia University Press; 2002:50-60. http://hdl.handle.net/2027/heb.08908
156.
Pollington S. Leechcraft: Early English Charms, Plant Lore and Healing. Anglo-Saxon; 2008.
157.
Weston LMC. Women’s Medicine, Women’s Magic: The Old English Metrical Childbirth Charms. Modern Philology. 1995;92(3):279-293. https://www.jstor.org/stable/438781
158.
Vaughan-Sterling JA. The Anglo-Saxon ‘Metrical Charms’: Poetry as Ritual. The Journal of English and Germanic Philology. 1983;82(2):186-200. https://www.jstor.org/stable/27709147
