Bibliography for EN3222: Violence, Sex and Magic in Medieval Literature BETA

Adams, Robert. 1984. ‘The Concept of Debt in the Shipman’s Tale’. Studies in the Age of Chaucer 6: 85–102. https://doi.org/10.1353/sac.1984.0004.

‘Anglo-Saxon Penitentials | Anglo-Saxon.Net’. n.d. http://www.anglo-saxon.net/penance/?p=index.

‘Anglo-Saxon Penitentials: The Canons of Theodore | Anglo-Saxon.Net’. n.d. http://www.anglo-saxon.net/penance/index.php?p=txhdcth.

Armstrong, Dorsey. 2008. ‘Rewriting the Chronicle Tradition: The Alliterative Morte Arthure and Arthur’s Sword of Peace’. Parergon 25 (1): 81–101. https://doi.org/10.1353/pgn.0.0006.

Arnold, John, and Katherine J. Lewis. 2010. A Companion to the Book of Margery Kempe. Cambridge: D.S. Brewer.

Astell, Ann W. 1989. ‘Holofernes’s Head: Tacen and Teaching in the Old English Judith’. Anglo-Saxon England 18 (December): 117–33. https://doi.org/10.1017/S0263675100001460.

Attenborough, F. L. 1922. ‘King Alfred [Open Access]’. In The Laws of the Earliest English Kings, 62–93. Cambridge: Cambridge University Press. https://archive.org/details/cu31924070153519/page/n11/mode/2up.

Baker, Peter S. 1981. ‘The Ambiguity of “Wulf and Eadwacer”’. Studies in Philology 78 (5): 39–51. https://www.jstor.org/stable/4174096.

Bartlett, Anne Clark. 1998. ‘Cracking the Penile Code: Reading Gender and Conquest in the Alliterative Morte Arthure’. Arthuriana 8 (2): 56–76. https://doi.org/10.1353/art.1998.0014.

Battles, Paul. 2015. ‘Dying for a Drink: "Sleeping after the Feast” Scenes in Beowulf, Andreas, and the Old English Poetic Tradition’. Modern Philology 112 (3): 435–57. https://doi.org/10.1086/678694.

Beidler, Peter G. 1996. ‘The Price of Sex in Chaucer’s “Shipman’s Tale”’. The Chaucer Review 31 (1): 5–17. https://www.jstor.org/stable/25095956.

Belanoff, Patricia A. 1993. ‘Judith: Sacred and Secular Heroine’. In Heroic Poetry in the Anglo-Saxon Period: Studies in Honor of Jess B. Bessinger, Jr., 32:247–64. Kalamazoo, Mich: Medieval Institute Publications.

Benson, Donald R. 1979. ‘The Marriage “Encomium” in the “Merchant’s Tale”: A Chaucerian Crux’. The Chaucer Review 14 (1): 48–60. https://www.jstor.org/stable/25093484.

Bernau, Anke, Sarah Salih, and Ruth Evans. 2003. Medieval Virginities. Cardiff: University of Wales Press.

Biggs, Frederick M. 2001. ‘The Naming of Beowulf and Ecgtheow’s Feud’. Philological Quarterly 80 (2): 95–112. https://literature.proquest.com/searchFulltext.do?id=R01659241&divLevel=0&queryId=3012837962560&trailId=15E2312B10C&area=abell&forward=critref_ft.

Bintley, Michael D. J. 2013. ‘City of the Living Dead: The Old English Andreas as Urban Horror Narrative’. Horror Studies 4: 3–20.

Blamires, Alcuin. 2006. Chaucer, Ethics and Gender. Oxford: Oxford University Press. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=679431.

———. 2007. ‘Philosophical Sleaze? The “Strok of Thought” in the Miller’s Tale and Chaucerian Fabliau’. The Modern Language Review 102 (3): 621–40. https://doi.org/10.2307/20467424.

———. 2008. Chaucer, Ethics and Gender. Oxford: Oxford University Press.

Blud, Victoria. 2017. The Unspeakable, Gender and Sexuality in Medieval Literature, 1000-1400. Vol. 12. Woodbridge: D. S. Brewer, an imprint of Boydell & Brewer.

Bolintineanu, Alexandra. 2009. ‘The Land of Mermedonia in the Old English Andreas’. Neophilologus 93 (1): 149–64. https://doi.org/10.1007/s11061-007-9097-1.

Brennessel, Barbara, Michael D.C. Drout, and Robyn Gravel. 2005. ‘A Reassessment of the Efficacy of Anglo-Saxon Medicine’. Anglo-Saxon England 34 (1): 183–95. https://www.jstor.org/stable/44512361.

Bullough, Vern L., and James A. Brundage. 1996a. Handbook of Medieval Sexuality. Vol. 1696. New York: Garland.

———. 1996b. Handbook of Medieval Sexuality. Vol. 1696. New York: Garland Pub. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1111800.

Burnley, J. D. 1976. ‘The Morality of “The Merchant’s Tale”’. The Yearbook of English Studies 6: 16–25. https://doi.org/10.2307/3506384.

Cameron, M. L. 1988. ‘Anglo-Saxon Medicine and Magic’. Anglo-Saxon England 17: 191–215. https://www.jstor.org/stable/44510843.

———. 1993. Anglo-Saxon Medicine. Cambridge: Cambridge University Press. https://ezproxy01.rhul.ac.uk/login?url=https://dx.doi.org/10.1017/CBO9780511518706.

———. 2006. Anglo-Saxon Medicine. Cambridge: Cambridge University Press.

Chaucer, Geoffrey, and Maurice Hussey. 1966. The Merchant’s Prologue and Tale. London: Cambridge University Press.

Chickering, Howell. 2009. ‘Poetic Exuberance in the Old English Judith’. Studies in Philology 106 (2): 119–36. https://doi.org/10.1353/sip.0.0022.

Chism, Christine. 1998. ‘The Siege of Jerusalem: Liquidating Assets [Open Access]’. The Journal of Medieval and Early Modern Studies 28 (2): 309–40. http://english.rutgers.edu/images/documents/faculty/chism-ja-1998.pdf.

———. 2010. ‘Friendly Fire: The Disastrous Politics of Friendship in the Alliterative Morte Arthure’. Arthuriana 20 (2): 66–88. https://doi.org/10.1353/art.0.0118.

Cooke, William. 2007. ‘Who Cursed Whom, and When? The Cursing of the Hoard and Beowulf’s Fate’. Medium Ævum 76 (2): 207–24. https://doi.org/10.2307/43633171.

Court, Elisa Narin van. 1995. ‘“The Siege of Jerusalem” and Augustinian Historians: Writing About Jews in Fourteenth-Century England’. The Chaucer Review 29 (3): 227–48. https://www.jstor.org/stable/25095890.

———. 2000. ‘Socially Marginal, Culturally Central: Representing Jews in Late Medieval English Literature’. Exemplaria 12 (2): 293–326. https://doi.org/10.1179/exm.2000.12.2.293.

———. 2004a. ‘The Siege of Jersualem and Recuperative Readings’. In Pulp Fictions of Medieval England: Essays in Popular Romance, 151–70. Manchester: Manchester University Press.

———. 2004b. ‘The Siege of Jersualem and Recuperative Readings’. In Pulp Fictions of Medieval England: Essays in Popular Romance, 151–70. New York: Manchester University Press. https://directory.doabooks.org/handle/20.500.12854/31742.

Crossley-Holland, Kevin. 2008a. The Exeter Book Riddles. Revised Edition. London: Enitharmon Press.

———. 2008b. The Exeter Book Riddles. Revised Edition. London: Enitharmon Press.

Damon, John Edward. 2001. ‘Desecto Capite Perfido: Bodily Fragmentation and Reciprocal Violence in Anglo-Saxon England’. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies 13 (2): 399–432. https://doi.org/10.1179/exm.2001.13.2.399.

Daniëlli, Sonja. 2006. ‘Wulf, Min Wulf: An Eclectic Analysis of the Wolf-Man’. Neophilologus 90 (1): 135–54. https://doi.org/10.1007/s11061-005-1044-4.

Davis, Glenn. 2006. ‘The Exeter Book Riddles and the Place of Sexual Idiom in Old English Literature’. In Medieval Obscenities, 39–54. York: York Medieval Press.

Day, David. 1999. ‘Hwanan Sio Fæhð Aras: Defining the Feud in Beowulf’. Philological Quarterly 78 (1/2): 77–95. https://literature.proquest.com/searchFullrec.do?id=R00797008&area=abell&forward=critref_fr.

DeMarco, Patricia. 2005. ‘An Arthur for the Ricardian Age: Crown, Nobility, and the Alliterative “Morte Arthure”’. Speculum 80 (2): 464–93. https://doi.org/10.1017/S0038713400000063.

Diamond, Arlyn. 2008a. ‘The Alliterative Siege of Jerusalem: The Poetics of Destruction’. In Boundaries in Medieval Romance, 103–13. Woodbridge: D.S. Brewer.

———. 2008b. ‘The Alliterative Siege of Jerusalem: The Poetics of Destruction’. In Boundaries in Medieval Romance, 103–13. Woodbridge: Boydell & Brewer. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1069009.

Edwards, Robert R. 1991. ‘Narration and Doctrine in the Merchant’s Tale’. Speculum 66 (2): 342–67. https://doi.org/10.2307/2864148.

Ellis, Deborah S. 1990a. ‘The Merchant’s Wife’s Tale: Language, Sex, and Commerce in Margery Kempe and in Chaucer’. Exemplaria 2 (2): 595–626.

———. 1990b. ‘The Merchant’s Wife’s Tale: Language, Sex, and Commerce in Margery Kempe and in Chaucer’. Exemplaria 2 (2): 595–626.

Estes, Heide. 2003. ‘Feasting with Holofernes: Digesting Judith in Anglo-Saxon England’. Exemplaria 15 (2): 325–50. https://doi.org/10.1179/exm.2003.15.2.325.

‘Extracts from the Anglo-Saxon Chronicles (1005-1017)’. n.d. https://web.archive.org/web/20090919114558/http://omacl.org/Anglo/.

Fee, Christopher. 1997. ‘Judith and the Rhetoric of Heroism in Anglo‐Saxon England’. English Studies 78 (5): 401–6. https://doi.org/10.1080/00138389708599090.

Fee, Christopher R. 1994. ‘Productive Destruction: Torture, Text and the Body in the Old English Andreas [Open Access]’. Essays in Medieval Studies 11: 51–62. https://cupola.gettysburg.edu/engfac/62/.

Finlayson, John. 2003. ‘The Merchant’s Tale: Literary Contexts, the Play of Genres, and Institutionalised Sexual Relations’. Anglia 121 (4): 557–80.

Fletcher, R. A. 2003. Bloodfeud: Murder and Revenge in Anglo-Saxon England. Oxford: Oxford University Press.

Foucault, Michel. 1991. ‘The Body of the Condemned’. In Discipline and Punish: The Birth of the Prison. London: Penguin.

Frank, Roberta. 2002. ‘North-Sea Soundings in Andreas’. In Early Medieval English Texts and Interpretations: Studies Presented to Donald G. Scragg, 1–11. Tempe: Arizona Center for Medieval and Renaissance Studies.

Frese, Dolores Warwick. 1983. ‘“Wulf and Eadwacer”: The Adulterous Woman Reconsidered’. Notre Dame English Journal 15 (1): 1–22. https://www.jstor.org/stable/40063294.

Garmonsway, G. N. 1954. The Anglo-Saxon Chronicle. Vol. 481. London: Dent.

Godlove, Shannon N. 2009. ‘Bodies as Borders: Cannibalism and Conversion in the Old English Andreas’. Studies in Philology 106 (2): 137–60. https://doi.org/10.1353/sip.0.0021.

Gower, John, and Russell A. Peck. 1980. Confessio Amantis. Vol. 9. Toronto: University of Toronto Press in association withthe Medieval Academy of America.

Greenfield, Stanley B. 1986. ‘Wulf and Eadwacer: All Passion Pent’. Anglo-Saxon England 15 (December): 5–14. https://doi.org/10.1017/S0263675100003665.

Griffiths, Bill. 1996. Aspects of Anglo-Saxon Magic. Norfolk, England: Anglo-Saxon Books.

Hall, Alaric. 2007. Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: Boydell Press. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1025123.

———. 2009. Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: Boydell & Brewer.

Hamel, Mary. 1992. ‘The Siege of Jerusalem as a Crusading Poem’. In Journeys Toward God: Pilgrimage and Crusade, 177–94. Kalamazoo, Mich: Medieval Institute Publications, Western Michigan University.

Hanna III, Ralph. 1992. ‘Contextualizing The Siege of Jerusalem’. The Yearbook of Langland Studies 06: 109–21. https://doi.org/10.1484/J.YLS.2.302879.

Hebron, Malcolm. 1997. ‘The Siege of Jerusalem’. In The Medieval Siege: Theme and Image in Middle English Romance, 112–35. Oxford: Clarendon.

Herbison, Ivan. 2010. ‘Heroism and Comic Subversion in the Old English’. English Studies 91 (1): 1–25. https://doi.org/10.1080/00138380903355122.

Hermann, John. 1976. ‘The Theme of Spiritual Warfare in the Old English “Judith”’. Philological Quarterly 55 (1): 1–9. https://search.proquest.com/docview/1290877992?rfr_id=info%3Axri%2Fsid%3Aprimo.

Hermann, John P. 1989a. Allegories of War: Language and Violence in Old English Poetry. Ann Arbor, Mich: University of Michigan Press.

———. 1989b. Allegories of War: Language and Violence in Old English Poetry. Ann Arbor, Mich: University of Michigan Press.

Hieatt, Constance B. 1976. ‘The Harrowing of Mermedonia: Typological Patterns in the Old English “Andreas”’. Neuphilologische Mitteilungen 77 (1): 49–62. https://www.jstor.org/stable/43345597.

Hill, John M. 1999. ‘The Ethnopsychology of In-Law Feud and the Remaking of Group Identity in Beowulf: The Cases of Hengest and Ingeld’. Philological Quarterly 78 (1/2): 97–123. https://www.proquest.com/scholarly-journals/ethnopsychology-law-feud-remaking-group-identity/docview/211143091/se-2?accountid=11455.

———. 2004. ‘Violence and the Making of Wiglaf’. In A Great Effusion of Blood?: Interpreting Medieval Violence, 19–33. Toronto: University of Toronto Press.

Hill, Thomas D. 2002a. ‘The Old English Dough Riddle and the Power of Women’s Magic: The Traditional Context of Exeter Book Riddle 45’. In Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J. E. Cross, 50–60. Morgantown: West Virginia University Press.

———. 2002b. ‘The Old English Dough Riddle and the Power of Women’s Magic: The Traditional Context of Exeter Book Riddle 45’. In Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J.E. Cross, 50–60. Morgantown, W. Va: West Virginia University Press. http://hdl.handle.net/2027/heb.08908.

Hines, John. 1993. The Fabliau in English. London: Longman.

Hostetter, Aaron, ed. n.d. ‘Andreas (Translated by Aaron Hostetter) | Old English Poetry Project’. https://anglosaxonpoetry.camden.rutgers.edu/andreas/.

———, ed. n.d. ‘Wulf and Eadwacer (Translated by Aaron Hostetter) | Old English Poetry’. https://anglosaxonpoetry.camden.rutgers.edu/wulf-and-eadwacer/.

———, ed. n.d. ‘Wulf and Eadwacer (Translated by Aaron Hostetter) | Old English Poetry’. https://anglosaxonpoetry.camden.rutgers.edu/wulf-and-eadwacer/.

Hostetter, Aaron K., ed. n.d. ‘Andreas (Translated by Dr Aaron K. Hostetter) | Old English Poetry’. https://anglosaxonpoetry.camden.rutgers.edu/andreas/.

———, ed. n.d. ‘Judith (Translated by Aaron Hostetter) | Old English Poetry Project’. https://anglosaxonpoetry.camden.rutgers.edu/judith/.

Hyams, Paul. 2001. ‘Feud and the State in Late Anglo-Saxon England’. Journal of British Studies 40 (1): 1–43. https://www.jstor.org/stable/3070768.

Irving, Edward B. 1983. ‘A Reading of Andreas: The Poem as Poem’. Anglo-Saxon England 12 (December): 215–37. https://doi.org/10.1017/S0263675100003410.

Joseph, Gerhard. 1983. ‘Chaucer’s Coinage: Foreign Exchange and the Puns of the “Shipman’s Tale”’. The Chaucer Review 17 (4): 341–57. https://www.jstor.org/stable/25093851.

Jurasinski, Stefan. 2004. ‘The Ecstasy of Vengeance: Legal History, Old English Scholarship, and The “Feud” of Hengest’. The Review of English Studies 55 (222): 641–61. https://doi.org/10.1093/res/55.222.641.

———. 2006a. Ancient Privileges: Beowulf, Law and the Making of Germanic Antiquity. Morgantown: West Virginia University Press.

———. 2006b. Ancient Privileges: Beowulf, Law and the Making of Germanic Antiquity. Vol. Medieval European studies. Morgantown: West Virginia University Press. https://hdl-handle-net.ezproxy01.rhul.ac.uk/2027/heb08904.0001.001.

Keen, Maurice H. 1965. The Laws of War in the Late Middle Ages. London: Routledge.

Kelly, Kathleen Coyne. 2000. Performing Virginity and Testing Chastity in the Middle Ages. London: Routledge.

Kempe, Margery, and Barry Windeatt. 2004. The Book of Margery Kempe. Woodbridge: Brewer.

Kenney, E. J., A. D. Melville, and Ovid. 2008. Metamorphoses. Oxford: Oxford University Press. http://dx.doi.org/10.1093/actrade/9780199537372.book.1.

Kim, Susan. 1999. ‘Bloody Signs: Circumcision and Pregnancy in the Old English Judith’. Exemplaria 11 (2): 285–307. https://doi.org/10.1179/exm.1999.11.2.285.

Köberl, Johann. 1987. ‘The Magic Sword in Beowulf’. Neophilologus 71 (1): 120–28. https://doi.org/10.1007/BF00556711.

Kolbing, E., and Mabel Day, eds. 1932. The Siege of Jerusalem. Vol. no.187. London: Oxford University Press for E.E.T.S.

Koppelman, Kate. 2004. ‘Fearing My Neighbor: The Intimate Other in Beowulf and the Old English Judith’. Comitatus 35: 1–21. https://muse.jhu.edu/article/540225/pdf.

Krishna, Valerie. 1976. The Alliterative Morte Arthure: A Critical Edition. New York: B. Franklin.

Lawton, David. 1997. ‘Titus Goes Hunting and Hawking: The Poetics of Recreation and Revenge in The Siege of Jerusalem’. In Individuality and Achievement in Middle English Poetry. Woodbridge, Suffolk, UK: D.S. Brewer.

Livingston, Michael, ed. n.d. ‘Siege of Jerusalem | Robbins Library Digital Projects’. http://d.lib.rochester.edu/teams/text/livingston-siege-of-jerusalem.

Lochrie, Karma. 1994. ‘Gender, Sexual Violence, and the Politics of War in the Old English Judith’. In Class and Gender in Early English Literature: Intersections, 1–20. Bloomington: Indiana University Press.

Lockett, Leslie. 2005. ‘The Role of Grendel’s Arm in Feud, Law, and the Narrative Strategy of Beowulf’. In Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge Volume II, 2:368–88. Toronto: University of Toronto Press.

Luecke, Janemarie. 1983. ‘Wulf and Eadwacer: Hints for Reading from Beowulf and Anthropology’. In The Old English Elegies: New Essays in Criticism and Research, 190–203. Rutherford, N. J.: Fairleigh Dickinson University Press.

Magennis, Hugh. 1995. ‘“No Sex Please, We’re Anglo-Saxons”? Attitudes to Sexuality in Old English Prose and Poetry [Open Access]’. Leeds Studies in English 26: 1–27. http://digital.library.leeds.ac.uk/328/1/LSE_1995_pp1-27_Magennis_article.pdf.

———. 2000. ‘A Funny Thing Happened on the Way to Heaven: Humorous Incongruity in Old English Saints’ Lives’. In Humour in Anglo-Saxon Literature, 137–57. Woodbridge: D. S. Brewer.

———. 2002. ‘Gender and Heroism in the Old English Judith’. In Writing Gender and Genre in Medieval Literature: Approaches to Old and Middle English Texts, 55:5–18. Cambridge: Brewer.

Malory, Thomas. 2013. Le Morte Darthur. Edited by P. J. C. Field. Vol. 80. Cambridge: D.S. Brewer.

Malory, Thomas, and Eugene Vinaver. 1977. Malory: Works. 2nd Edition. Oxford: Oxford University Press.

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McAvoy, Liz Herbert. 2005. ‘Virgin, Mother, Whore: The Sexual Spirituality of Margery Kempe’. In Intersections of Sexuality and the Divine in Medieval Culture: The Word Made Flesh, 121–38. Aldershot, Hampshire, England: Ashgate.

Melville, A. D., E. J. Kenney, and Ovid. 2008. Metamorphoses. Oxford: Oxford University Press.

Meyerson, Mark D., Daniel Thiery, and Oren Falk. 2004. ‘Introduction’. In A Great Effusion of Blood?: Interpreting Medieval Violence, edited by Mark D. Meyerson, Daniel Thiery, and Oren Falk. Toronto: University of Toronto Press.

Michelet, Fabienne L. 2011a. ‘Eating Bodies in the Old English Andreas’. In Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges, 165–92. Newcastle: Cambridge Scholars Publishing.

———. 2011b. ‘Eating Bodies in the Old English Andreas’. In Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges, 165–92. Newcastle: Cambridge Scholars Publishing. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1107066.

Millar, Bonnie. 1999. ‘The Role of Prophecy in the Siege of Jerusalem and Its Analogues’. The Yearbook of Langland Studies 13: 153–78. https://doi.org/10.1484/J.YLS.2.302692.

———. 2000. The Siege of Jerusalem in Its Physical, Literary and Historical Contexts. Dublin: Four Courts Press.

Miller, William Ian. 1983. ‘Choosing the Avenger: Some Aspects of the Bloodfeud in Medieval Iceland and England’. Law and History Review 1 (2): 159–204. https://doi.org/10.2307/743849.

Mills, Robert. 2002. ‘“For They Know Not What They Do”: Violence in Medieval Passion Iconography’. Fifteenth-Century Studies 27: 200–216. https://literature.proquest.com/searchFulltext.do?id=R03517653&divLevel=0&queryId=3013018243989&trailId=15E28722097&area=abell&forward=critref_ft.

Moe, Phyllis. 1970. ‘The French Source of the Alliterative “Siege of Jerusalem”’. Medium Ævum 39 (2): 147–54. https://doi.org/10.2307/43631268.

Moll, Richard J. 2003. Before Malory: Reading Arthur in Later Medieval England. London: University of Toronto Press.

Mueller, Alex. 2005. ‘Corporal Terror: Critiques of Imperialism in the Siege of Jerusalem’. Philological Quarterly 84 (3): 287–310. https://literature.proquest.com/searchFullrec.do?id=R03988291&area=abell&forward=critref_fr.

———. 2010. ‘The Historiography of the Dragon: Heraldic Violence in the Alliterative Morte Arthure’. Studies in the Age of Chaucer 32: 295–324. https://muse.jhu.edu/article/402783.

Mullally, Erin. 2005. ‘The Cross-Gendered Gift: Weaponry in the Old English Judith’. Exemplaria 17 (2): 255–84. https://doi.org/10.1179/exm.2005.17.2.255.

Nicholson, Roger. 2002. ‘Haunted Itineraries: Reading the Siege of Jerusalem’. Exemplaria 14 (2): 447–84. https://doi.org/10.1179/exm.2002.14.2.008.

Nievergelt, Marco. 2010. ‘Conquest, Crusade and Pilgrimage: The Alliterative Morte Arthure in Its Late Ricardian Crusading Context’. Arthuriana 20 (2): 89–116. https://doi.org/10.1353/art.0.0104.

Osborn, Marijane. 1978. ‘The Great Feud: Scriptural History and Strife in Beowulf’. PMLA 93 (5): 973–81. https://doi.org/10.2307/461781.

Patterson, Lee. 1987. Negotiating the Past: The Historical Understanding of Medieval Literature. Madison, Wis: University of Wisconsin Press.

Pizan, Christine de. 1999. The Book of the City of Ladies. London: Penguin.

Pollington, Stephen. 2008. Leechcraft: Early English Charms, Plant Lore and Healing. Swaffham: Anglo-Saxon.

Porter, Elizabeth. 1983. ‘Chaucer’s Knight, the Alliterative Morte Arthure and the Medieval Laws of War: A Reconsideration’. Nottingham Mediaeval Studies 27: 56–78.

Price, Merrall Llewelyn. 2002. ‘Imperial Violence and the Monstrous Mother: Cannibalism at the Siege of Jerusalem’. In Domestic Violence in Medieval Texts, 272–98. Gainesville: University Press of Florida.

Purvis, Meghan. 2013a. Beowulf. London: Penned in the Margins.

———. 2013b. Beowulf. London: Penned in the Margins.

Reading, Amity. 2015. ‘Baptism, Conversion, and Selfhood in the Old English Andreas’. Studies in Philology 112 (1): 1–23. https://doi.org/10.1353/sip.2015.0003.

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Salih, Sarah. 2001. Versions of Virginity in Late Medieval England. Rochester, NY: D.S. Brewer.

Salvador, Mercedes. 2003a. ‘The Key to the Body: Unlocking Riddles 42-46’. In Naked Before God: Uncovering the Body in Anglo-Saxon England, 60–96. Morgantown: West Virginia University Press.

———. 2003b. ‘The Key to the Body: Unlocking Riddles 42-46’. In Naked Before God: Uncovering the Body in Anglo-Saxon England, 60–96. Morgantown: West Virginia University Press. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=3416990.

Smith, D. K. 2000. ‘Humor in Hiding: Laughter Between the Sheets in the Exeter Book Riddles’. In Humour in Anglo-Saxon Literature, 79–98. Woodbridge: D. S. Brewer.

Tanke, John. 2002. ‘Beowulf, Gold-Luck, and God’s Will’. Studies in Philology 99 (4): 356–79. https://www.jstor.org/stable/4174739.

Tanke, John W. 1994. ‘Wonfeax Wale: Ideology and Figuration in the Sexual Riddles of the Exeter Book’. In Class and Gender in Early English Literature: Intersections, 21–42. Bloomington: Indiana University Press.

Taylor, Paul Beekman. 1983. ‘Searoniðas: Old Norse Magic and Old English Verse’. Studies in Philology 80 (2): 109–25. https://www.jstor.org/stable/4174140.

Thayer, J. D. 2008. ‘Resolving the “Double Curse” of the Pagan Hoard in Beowulf’. The Explicator 66 (3): 174–77. https://doi.org/10.3200/EXPL.66.3.174-177.

Theodore. 2012. The Old English Canons of Theodore. Edited by R. D. Fulk and Stefan Jurasinski. Vol. SS. 25. Oxford: Oxford University Press for The Early English Text Society.

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Vaughan-Sterling, Judith A. 1983. ‘The Anglo-Saxon “Metrical Charms”: Poetry as Ritual’. The Journal of English and Germanic Philology 82 (2): 186–200. https://www.jstor.org/stable/27709147.

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Westover, Jeff. 1998. ‘Arthur’s End: The King’s Emasculation in the Alliterative “Morte Arthure”’. The Chaucer Review 32 (3): 310–24. https://www.jstor.org/stable/25096019.

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———. 2008. Jerusalem in Medieval Narrative. Cambridge: Cambridge University Press. https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=377900.

———. 2011a. Jerusalem in Medieval Narrative. Cambridge: Cambridge University Press.

———. 2011b. ‘Jewish Identity in “The Siege of Jerusalem” and Homiletic Texts: Models of Penance and Victims of Vengeance for the Urban Apocalypse’. Medium Ævum 80 (1): 56–84. https://www.jstor.org/stable/43632465.

Zacher, Samantha. 2013. Rewriting the Old Testament in Anglo-Saxon Verse: Becoming the Chosen People. London: Bloomsbury.