Bibliography for EN3222: Violence, Sex and Magic in Medieval Literature BETA

Adams, R. (1984) ‘The Concept of Debt in the Shipman’s Tale’, Studies in the Age of Chaucer, 6, pp. 85–102. Available at: https://doi.org/10.1353/sac.1984.0004.

Anglo-Saxon Penitentials | anglo-saxon.net (no date). Available at: http://www.anglo-saxon.net/penance/?p=index.

Anglo-Saxon Penitentials: The Canons of Theodore | anglo-saxon.net (no date). Available at: http://www.anglo-saxon.net/penance/index.php?p=txhdcth.

Armstrong, D. (2008) ‘Rewriting the Chronicle Tradition: The Alliterative Morte Arthure and Arthur’s Sword of Peace’, Parergon, 25(1), pp. 81–101. Available at: https://doi.org/10.1353/pgn.0.0006.

Arnold, J. and Lewis, K.J. (2010) A Companion to the Book of Margery Kempe. Cambridge: D.S. Brewer.

Astell, A.W. (1989) ‘Holofernes’s head: tacen and teaching in the Old English Judith’, Anglo-Saxon England, 18(December), pp. 117–133. Available at: https://doi.org/10.1017/S0263675100001460.

Attenborough, F.L. (1922) ‘King Alfred [open access]’, in The Laws of the Earliest English Kings. Cambridge: Cambridge University Press, pp. 62–93. Available at: https://archive.org/details/cu31924070153519/page/n11/mode/2up.

Baker, P.S. (1981) ‘The Ambiguity of “Wulf and Eadwacer”’, Studies in Philology, 78(5), pp. 39–51. Available at: https://www.jstor.org/stable/4174096.

Bartlett, A.C. (1998) ‘Cracking the Penile Code: Reading Gender and Conquest in the Alliterative Morte Arthure’, Arthuriana, 8(2), pp. 56–76. Available at: https://doi.org/10.1353/art.1998.0014.

Battles, P. (2015) ‘Dying for a Drink: "Sleeping after the Feast” Scenes in Beowulf, Andreas, and the Old English Poetic Tradition’, Modern Philology, 112(3), pp. 435–457. Available at: https://doi.org/10.1086/678694.

Beidler, P.G. (1996) ‘The Price of Sex in Chaucer’s “Shipman’s Tale”’, The Chaucer Review, 31(1), pp. 5–17. Available at: https://www.jstor.org/stable/25095956.

Belanoff, P.A. (1993) ‘Judith: Sacred and Secular Heroine’, in Heroic Poetry in the Anglo-Saxon Period: Studies in Honor of Jess B. Bessinger, Jr. Kalamazoo, Mich: Medieval Institute Publications, pp. 247–264.

Benson, D.R. (1979) ‘The Marriage “Encomium” in the “Merchant’s Tale”: A Chaucerian Crux’, The Chaucer Review, 14(1), pp. 48–60. Available at: https://www.jstor.org/stable/25093484.

Bernau, A., Salih, S. and Evans, R. (2003) Medieval Virginities. Cardiff: University of Wales Press.

Biggs, F.M. (2001) ‘The Naming of Beowulf and Ecgtheow’s Feud’, Philological Quarterly, 80(2), pp. 95–112. Available at: https://literature.proquest.com/searchFulltext.do?id=R01659241&divLevel=0&queryId=3012837962560&trailId=15E2312B10C&area=abell&forward=critref_ft.

Bintley, M.D.J. (2013) ‘City of the Living Dead: The Old English Andreas as Urban Horror Narrative’, Horror Studies, 4, pp. 3–20.

Blamires, A. (2006) Chaucer, Ethics and Gender. Oxford: Oxford University Press. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=679431.

Blamires, A. (2007) ‘Philosophical Sleaze? the “Strok of Thought” in the Miller’s Tale and Chaucerian Fabliau’, The Modern Language Review, 102(3), pp. 621–640. Available at: https://doi.org/10.2307/20467424.

Blamires, A. (2008) Chaucer, Ethics and Gender. Oxford: Oxford University Press.

Blud, V. (2017) The Unspeakable, Gender and Sexuality in Medieval Literature, 1000-1400. Woodbridge: D. S. Brewer, an imprint of Boydell & Brewer.

Bolintineanu, A. (2009) ‘The Land of Mermedonia in the Old English Andreas’, Neophilologus, 93(1), pp. 149–164. Available at: https://doi.org/10.1007/s11061-007-9097-1.

Brennessel, B., Drout, M.D.C. and Gravel, R. (2005) ‘A Reassessment of the Efficacy of Anglo-Saxon Medicine’, Anglo-Saxon England, 34(1), pp. 183–195. Available at: https://www.jstor.org/stable/44512361.

Bullough, V.L. and Brundage, J.A. (1996a) Handbook of Medieval Sexuality. New York: Garland.

Bullough, V.L. and Brundage, J.A. (1996b) Handbook of Medieval Sexuality. New York: Garland Pub. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1111800.

Burnley, J.D. (1976) ‘The Morality of “The Merchant’s Tale”’, The Yearbook of English Studies, 6, pp. 16–25. Available at: https://doi.org/10.2307/3506384.

Cameron, M.L. (1988) ‘Anglo-Saxon Medicine and Magic’, Anglo-Saxon England, 17, pp. 191–215. Available at: https://www.jstor.org/stable/44510843.

Cameron, M.L. (1993) Anglo-Saxon Medicine. Cambridge: Cambridge University Press. Available at: https://ezproxy01.rhul.ac.uk/login?url=https://dx.doi.org/10.1017/CBO9780511518706.

Cameron, M.L. (2006) Anglo-Saxon Medicine. Cambridge: Cambridge University Press.

Chaucer, G. and Hussey, M. (1966) The Merchant’s Prologue and Tale. London: Cambridge University Press.

Chickering, H. (2009) ‘Poetic Exuberance in the Old English Judith’, Studies in Philology, 106(2), pp. 119–136. Available at: https://doi.org/10.1353/sip.0.0022.

Chism, C. (1998) ‘The Siege of Jerusalem: Liquidating Assets [open access]’, The Journal of Medieval and Early Modern Studies, 28(2), pp. 309–340. Available at: http://english.rutgers.edu/images/documents/faculty/chism-ja-1998.pdf.

Chism, C. (2010) ‘Friendly Fire: The Disastrous Politics of Friendship in the Alliterative Morte Arthure’, Arthuriana, 20(2), pp. 66–88. Available at: https://doi.org/10.1353/art.0.0118.

Cooke, W. (2007) ‘Who Cursed Whom, and When? the Cursing of the Hoard and Beowulf’s Fate’, Medium Ævum, 76(2), pp. 207–224. Available at: https://doi.org/10.2307/43633171.

van Court, E.N. (1995) ‘“The Siege of Jerusalem” and Augustinian Historians: Writing About Jews in Fourteenth-Century England’, The Chaucer Review, 29(3), pp. 227–248. Available at: https://www.jstor.org/stable/25095890.

van Court, E.N. (2000) ‘Socially Marginal, Culturally Central: Representing Jews in Late Medieval English Literature’, Exemplaria, 12(2), pp. 293–326. Available at: https://doi.org/10.1179/exm.2000.12.2.293.

van Court, E.N. (2004a) ‘The Siege of Jersualem and Recuperative Readings’, in Pulp Fictions of Medieval England: Essays in Popular Romance. Manchester: Manchester University Press, pp. 151–170.

van Court, E.N. (2004b) ‘The Siege of Jersualem and Recuperative Readings’, in Pulp Fictions of Medieval England: Essays in Popular Romance. New York: Manchester University Press, pp. 151–170. Available at: https://directory.doabooks.org/handle/20.500.12854/31742.

Crossley-Holland, K. (2008a) The Exeter Book Riddles. Revised Edition. London: Enitharmon Press.

Crossley-Holland, K. (2008b) The Exeter Book Riddles. Revised Edition. London: Enitharmon Press.

Damon, J.E. (2001) ‘Desecto Capite Perfido: Bodily Fragmentation and Reciprocal Violence in Anglo-Saxon England’, Exemplaria: A Journal of Theory in Medieval and Renaissance Studies, 13(2), pp. 399–432. Available at: https://doi.org/10.1179/exm.2001.13.2.399.

Daniëlli, S. (2006) ‘Wulf, Min Wulf: An Eclectic Analysis of the Wolf-Man’, Neophilologus, 90(1), pp. 135–154. Available at: https://doi.org/10.1007/s11061-005-1044-4.

Davis, G. (2006) ‘The Exeter Book Riddles and the Place of Sexual Idiom in Old English Literature’, in Medieval Obscenities. York: York Medieval Press, pp. 39–54.

Day, D. (1999) ‘Hwanan Sio Fæhð Aras: Defining the Feud in Beowulf’, Philological Quarterly, 78(1/2), pp. 77–95. Available at: https://literature.proquest.com/searchFullrec.do?id=R00797008&area=abell&forward=critref_fr.

DeMarco, P. (2005) ‘An Arthur for the Ricardian Age: Crown, Nobility, and the Alliterative “Morte Arthure”’, Speculum, 80(2), pp. 464–493. Available at: https://doi.org/10.1017/S0038713400000063.

Diamond, A. (2008a) ‘The Alliterative Siege of Jerusalem: The Poetics of Destruction’, in Boundaries in Medieval Romance. Woodbridge: D.S. Brewer, pp. 103–113.

Diamond, A. (2008b) ‘The Alliterative Siege of Jerusalem: The Poetics of Destruction’, in Boundaries in Medieval Romance. Woodbridge: Boydell & Brewer, pp. 103–113. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1069009.

Edwards, R.R. (1991) ‘Narration and Doctrine in the Merchant’s Tale’, Speculum, 66(2), pp. 342–367. Available at: https://doi.org/10.2307/2864148.

Ellis, D.S. (1990a) ‘The Merchant’s Wife’s Tale: Language, Sex, and Commerce in Margery Kempe and in Chaucer’, Exemplaria, 2(2), pp. 595–626.

Ellis, D.S. (1990b) ‘The Merchant’s Wife’s Tale: Language, Sex, and Commerce in Margery Kempe and in Chaucer’, Exemplaria, 2(2), pp. 595–626.

Estes, H. (2003) ‘Feasting with Holofernes: Digesting Judith in Anglo-Saxon England’, Exemplaria, 15(2), pp. 325–350. Available at: https://doi.org/10.1179/exm.2003.15.2.325.

Extracts from the Anglo-Saxon Chronicles (1005-1017) (no date). Available at: https://web.archive.org/web/20090919114558/http://omacl.org/Anglo/.

Fee, C. (1997) ‘Judith and the Rhetoric of Heroism in Anglo‐Saxon England’, English Studies, 78(5), pp. 401–406. Available at: https://doi.org/10.1080/00138389708599090.

Fee, C.R. (1994) ‘Productive Destruction: Torture, Text and the Body in the Old English Andreas [open access]’, Essays in Medieval Studies, 11, pp. 51–62. Available at: https://cupola.gettysburg.edu/engfac/62/.

Finlayson, J. (2003) ‘The Merchant’s Tale: Literary Contexts, the Play of Genres, and Institutionalised Sexual Relations’, Anglia, 121(4), pp. 557–580.

Fletcher, R.A. (2003) Bloodfeud: Murder and Revenge in Anglo-Saxon England. Oxford: Oxford University Press.

Foucault, M. (1991) ‘The Body of the Condemned’, in Discipline and Punish: The Birth of the Prison. London: Penguin.

Frank, R. (2002) ‘North-Sea Soundings in Andreas’, in Early Medieval English Texts and Interpretations: Studies Presented to Donald G. Scragg. Tempe: Arizona Center for Medieval and Renaissance Studies, pp. 1–11.

Frese, D.W. (1983) ‘“Wulf and Eadwacer”: The Adulterous Woman Reconsidered’, Notre Dame English Journal, 15(1), pp. 1–22. Available at: https://www.jstor.org/stable/40063294.

Garmonsway, G.N. (1954) The Anglo-Saxon Chronicle. London: Dent.

Godlove, S.N. (2009) ‘Bodies as Borders: Cannibalism and Conversion in the Old English Andreas’, Studies in Philology, 106(2), pp. 137–160. Available at: https://doi.org/10.1353/sip.0.0021.

Gower, J. and Peck, R.A. (1980) Confessio Amantis. Toronto: University of Toronto Press in association withthe Medieval Academy of America.

Greenfield, S.B. (1986) ‘Wulf and Eadwacer: All Passion Pent’, Anglo-Saxon England, 15(December), pp. 5–14. Available at: https://doi.org/10.1017/S0263675100003665.

Griffiths, B. (1996) Aspects of Anglo-Saxon Magic. Norfolk, England: Anglo-Saxon Books.

Hall, A. (2007) Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: Boydell Press. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1025123.

Hall, A. (2009) Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: Boydell & Brewer.

Hamel, M. (1992) ‘The Siege of Jerusalem as a Crusading Poem’, in Journeys Toward God: Pilgrimage and Crusade. Kalamazoo, Mich: Medieval Institute Publications, Western Michigan University, pp. 177–194.

Hanna III, R. (1992) ‘Contextualizing The Siege of Jerusalem’, The Yearbook of Langland Studies, 06, pp. 109–121. Available at: https://doi.org/10.1484/J.YLS.2.302879.

Hebron, M. (1997) ‘The Siege of Jerusalem’, in The Medieval Siege: Theme and Image in Middle English Romance. Oxford: Clarendon, pp. 112–135.

Herbison, I. (2010) ‘Heroism and Comic Subversion in the Old English’, English Studies, 91(1), pp. 1–25. Available at: https://doi.org/10.1080/00138380903355122.

Hermann, J. (1976) ‘The Theme of Spiritual Warfare in the Old English “Judith”’, Philological Quarterly, 55(1), pp. 1–9. Available at: https://search.proquest.com/docview/1290877992?rfr_id=info%3Axri%2Fsid%3Aprimo.

Hermann, J.P. (1989a) Allegories of War: Language and Violence in Old English Poetry. Ann Arbor, Mich: University of Michigan Press.

Hermann, J.P. (1989b) Allegories of War: Language and Violence in Old English Poetry. Ann Arbor, Mich: University of Michigan Press.

Hieatt, C.B. (1976) ‘The Harrowing of Mermedonia: Typological Patterns in the Old English “Andreas”’, Neuphilologische Mitteilungen, 77(1), pp. 49–62. Available at: https://www.jstor.org/stable/43345597.

Hill, J.M. (1999) ‘The Ethnopsychology of In-Law Feud and the Remaking of Group Identity in Beowulf: The Cases of Hengest and Ingeld’, Philological Quarterly, 78(1/2), pp. 97–123. Available at: https://www.proquest.com/scholarly-journals/ethnopsychology-law-feud-remaking-group-identity/docview/211143091/se-2?accountid=11455.

Hill, J.M. (2004) ‘Violence and the Making of Wiglaf’, in A Great Effusion of Blood?: Interpreting Medieval Violence. Toronto: University of Toronto Press, pp. 19–33.

Hill, T.D. (2002a) ‘The Old English Dough Riddle and the Power of Women’s Magic: The Traditional Context of Exeter Book Riddle 45’, in Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J. E. Cross. Morgantown: West Virginia University Press, pp. 50–60.

Hill, T.D. (2002b) ‘The Old English Dough Riddle and the Power of Women’s Magic: The Traditional Context of Exeter Book Riddle 45’, in Via Crucis: Essays on Early Medieval Sources and Ideas in Memory of J.E. Cross. Morgantown, W. Va: West Virginia University Press, pp. 50–60. Available at: http://hdl.handle.net/2027/heb.08908.

Hines, J. (1993) The Fabliau in English. London: Longman.

Hostetter, A. (ed.) (no date a) Andreas (translated by Aaron Hostetter) | Old English Poetry Project. Available at: https://anglosaxonpoetry.camden.rutgers.edu/andreas/.

Hostetter, A. (ed.) (no date b) Wulf and Eadwacer (Translated by Aaron Hostetter) | Old English Poetry. Available at: https://anglosaxonpoetry.camden.rutgers.edu/wulf-and-eadwacer/.

Hostetter, A. (ed.) (no date c) Wulf and Eadwacer (Translated by Aaron Hostetter) | Old English Poetry. Available at: https://anglosaxonpoetry.camden.rutgers.edu/wulf-and-eadwacer/.

Hostetter, A.K. (ed.) (no date a) Andreas (Translated by Dr Aaron K. Hostetter) | Old English Poetry. Available at: https://anglosaxonpoetry.camden.rutgers.edu/andreas/.

Hostetter, A.K. (ed.) (no date b) Judith (translated by Aaron Hostetter) | Old English Poetry Project. Available at: https://anglosaxonpoetry.camden.rutgers.edu/judith/.

Hyams, P. (2001) ‘Feud and the State in Late Anglo-Saxon England’, Journal of British Studies, 40(1), pp. 1–43. Available at: https://www.jstor.org/stable/3070768.

Irving, E.B. (1983) ‘A Reading of Andreas: The Poem as Poem’, Anglo-Saxon England, 12(December), pp. 215–237. Available at: https://doi.org/10.1017/S0263675100003410.

Joseph, G. (1983) ‘Chaucer’s Coinage: Foreign Exchange and the Puns of the “Shipman’s Tale”’, The Chaucer Review, 17(4), pp. 341–357. Available at: https://www.jstor.org/stable/25093851.

Jurasinski, S. (2004) ‘The Ecstasy of Vengeance: Legal History, Old English Scholarship, and The “Feud” of Hengest’, The Review of English Studies, 55(222), pp. 641–661. Available at: https://doi.org/10.1093/res/55.222.641.

Jurasinski, S. (2006a) Ancient Privileges: Beowulf, Law and the Making of Germanic Antiquity. Morgantown: West Virginia University Press.

Jurasinski, S. (2006b) Ancient Privileges: Beowulf, Law and the Making of Germanic Antiquity. Morgantown: West Virginia University Press. Available at: https://hdl-handle-net.ezproxy01.rhul.ac.uk/2027/heb08904.0001.001.

Keen, M.H. (1965) The Laws of War in the Late Middle Ages. London: Routledge.

Kelly, K.C. (2000) Performing Virginity and Testing Chastity in the Middle Ages. London: Routledge.

Kempe, M. and Windeatt, B. (2004) The Book of Margery Kempe. Woodbridge: Brewer.

Kenney, E.J., Melville, A.D., and Ovid (2008) Metamorphoses. Oxford: Oxford University Press. Available at: http://dx.doi.org/10.1093/actrade/9780199537372.book.1.

Kim, S. (1999) ‘Bloody Signs: Circumcision and Pregnancy in the Old English Judith’, Exemplaria, 11(2), pp. 285–307. Available at: https://doi.org/10.1179/exm.1999.11.2.285.

Köberl, J. (1987) ‘The Magic Sword in Beowulf’, Neophilologus, 71(1), pp. 120–128. Available at: https://doi.org/10.1007/BF00556711.

Kolbing, E. and Day, M. (eds) (1932) The Siege of Jerusalem. London: Oxford University Press for E.E.T.S.

Koppelman, K. (2004) ‘Fearing My Neighbor: The Intimate Other in Beowulf and the Old English Judith’, Comitatus, 35, pp. 1–21. Available at: https://muse.jhu.edu/article/540225/pdf.

Krishna, V. (1976) The Alliterative Morte Arthure: A Critical Edition. New York: B. Franklin.

Lawton, D. (1997) ‘Titus Goes Hunting and Hawking: The Poetics of Recreation and Revenge in The Siege of Jerusalem’, in Individuality and Achievement in Middle English Poetry. Woodbridge, Suffolk, UK: D.S. Brewer.

Livingston, M. (ed.) (no date) Siege of Jerusalem | Robbins Library Digital Projects. Available at: http://d.lib.rochester.edu/teams/text/livingston-siege-of-jerusalem.

Lochrie, K. (1994) ‘Gender, Sexual Violence, and the Politics of War in the Old English Judith’, in Class and Gender in Early English Literature: Intersections. Bloomington: Indiana University Press, pp. 1–20.

Lockett, L. (2005) ‘The Role of Grendel’s Arm in Feud, Law, and the Narrative Strategy of Beowulf’, in Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge Volume II. Toronto: University of Toronto Press, pp. 368–388.

Luecke, J. (1983) ‘Wulf and Eadwacer: Hints for Reading from Beowulf and Anthropology’, in The Old English Elegies: New Essays in Criticism and Research. Rutherford, N. J.: Fairleigh Dickinson University Press, pp. 190–203.

Magennis, H. (1995) ‘“No Sex Please, We’re Anglo-Saxons”? Attitudes to Sexuality in Old English Prose and Poetry [open access]’, Leeds Studies in English, 26, pp. 1–27. Available at: http://digital.library.leeds.ac.uk/328/1/LSE_1995_pp1-27_Magennis_article.pdf.

Magennis, H. (2000) ‘A Funny Thing Happened on the Way to Heaven: Humorous Incongruity in Old English Saints’ Lives’, in Humour in Anglo-Saxon Literature. Woodbridge: D. S. Brewer, pp. 137–157.

Magennis, H. (2002) ‘Gender and Heroism in the Old English Judith’, in Writing Gender and Genre in Medieval Literature: Approaches to Old and Middle English Texts. Cambridge: Brewer, pp. 5–18.

Malory, T. (2013) Le Morte Darthur. Edited by P.J.C. Field. Cambridge: D.S. Brewer.

Malory, T. and Vinaver, E. (1977) Malory: Works. 2nd Edition. Oxford: Oxford University Press.

Matthews, W. (1960) The Tragedy of Arthur: A Study of the Alliterative Morte Arthure. Berkeley: University of California Press.

McAvoy, L.H. (2005) ‘Virgin, Mother, Whore: The Sexual Spirituality of Margery Kempe’, in Intersections of Sexuality and the Divine in Medieval Culture: The Word Made Flesh. Aldershot, Hampshire, England: Ashgate, pp. 121–138.

Melville, A.D., Kenney, E.J., and Ovid (2008) Metamorphoses. Oxford: Oxford University Press.

Meyerson, M.D., Thiery, D. and Falk, O. (2004) ‘Introduction’, in M.D. Meyerson, D. Thiery, and O. Falk (eds) A Great Effusion of Blood?: Interpreting Medieval Violence. Toronto: University of Toronto Press.

Michelet, F.L. (2011a) ‘Eating Bodies in the Old English Andreas’, in Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges. Newcastle: Cambridge Scholars Publishing, pp. 165–192.

Michelet, F.L. (2011b) ‘Eating Bodies in the Old English Andreas’, in Fleshly Things and Spiritual Matters: Studies on the Medieval Body in Honour of Margaret Bridges. Newcastle: Cambridge Scholars Publishing, pp. 165–192. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=1107066.

Millar, B. (1999) ‘The Role of Prophecy in the Siege of Jerusalem and its Analogues’, The Yearbook of Langland Studies, 13, pp. 153–178. Available at: https://doi.org/10.1484/J.YLS.2.302692.

Millar, B. (2000) The Siege of Jerusalem in Its Physical, Literary and Historical Contexts. Dublin: Four Courts Press.

Miller, W.I. (1983) ‘Choosing the Avenger: Some Aspects of the Bloodfeud in Medieval Iceland and England’, Law and History Review, 1(2), pp. 159–204. Available at: https://doi.org/10.2307/743849.

Mills, R. (2002) ‘“For They Know Not What They Do”: Violence in Medieval Passion Iconography’, Fifteenth-Century Studies, 27, pp. 200–216. Available at: https://literature.proquest.com/searchFulltext.do?id=R03517653&divLevel=0&queryId=3013018243989&trailId=15E28722097&area=abell&forward=critref_ft.

Moe, P. (1970) ‘The French Source of the Alliterative “Siege of Jerusalem”’, Medium Ævum, 39(2), pp. 147–154. Available at: https://doi.org/10.2307/43631268.

Moll, R.J. (2003) Before Malory: Reading Arthur in Later Medieval England. London: University of Toronto Press.

Mueller, A. (2005) ‘Corporal Terror: Critiques of Imperialism in the Siege of Jerusalem’, Philological Quarterly, 84(3), pp. 287–310. Available at: https://literature.proquest.com/searchFullrec.do?id=R03988291&area=abell&forward=critref_fr.

Mueller, A. (2010) ‘The Historiography of the Dragon: Heraldic Violence in the Alliterative Morte Arthure’, Studies in the Age of Chaucer, 32, pp. 295–324. Available at: https://muse.jhu.edu/article/402783.

Mullally, E. (2005) ‘The Cross-Gendered Gift: Weaponry in the Old English Judith’, Exemplaria, 17(2), pp. 255–284. Available at: https://doi.org/10.1179/exm.2005.17.2.255.

Nicholson, R. (2002) ‘Haunted Itineraries: Reading the Siege of Jerusalem’, Exemplaria, 14(2), pp. 447–484. Available at: https://doi.org/10.1179/exm.2002.14.2.008.

Nievergelt, M. (2010) ‘Conquest, Crusade and Pilgrimage: The Alliterative Morte Arthure in Its Late Ricardian Crusading Context’, Arthuriana, 20(2), pp. 89–116. Available at: https://doi.org/10.1353/art.0.0104.

Osborn, M. (1978) ‘The Great Feud: Scriptural History and Strife in Beowulf’, PMLA, 93(5), pp. 973–981. Available at: https://doi.org/10.2307/461781.

Patterson, L. (1987) Negotiating the Past: The Historical Understanding of Medieval Literature. Madison, Wis: University of Wisconsin Press.

de Pizan, C. (1999) The Book of the City of Ladies. London: Penguin.

Pollington, S. (2008) Leechcraft: Early English Charms, Plant Lore and Healing. Swaffham: Anglo-Saxon.

Porter, E. (1983) ‘Chaucer’s Knight, the Alliterative Morte Arthure and the Medieval Laws of War: A Reconsideration’, Nottingham mediaeval studies, 27, pp. 56–78.

Price, M.L. (2002) ‘Imperial Violence and the Monstrous Mother: Cannibalism at the Siege of Jerusalem’, in Domestic Violence in Medieval Texts. Gainesville: University Press of Florida, pp. 272–298.

Purvis, M. (2013a) Beowulf. London: Penned in the Margins.

Purvis, M. (2013b) Beowulf. London: Penned in the Margins.

Reading, A. (2015) ‘Baptism, Conversion, and Selfhood in the Old English Andreas’, Studies in Philology, 112(1), pp. 1–23. Available at: https://doi.org/10.1353/sip.2015.0003.

Rulon-Miller, N. (2000) ‘Sexual Humor and Fettered Desire in Exeter Book Riddle 12’, in Humour in Anglo-Saxon Literature. Woodbridge: D. S. Brewer, pp. 99–126.

Salih, S. (2001) Versions of Virginity in Late Medieval England. Rochester, NY: D.S. Brewer.

Salvador, M. (2003a) ‘The Key to the Body: Unlocking Riddles 42-46’, in Naked Before God: Uncovering the Body in Anglo-Saxon England. Morgantown: West Virginia University Press, pp. 60–96.

Salvador, M. (2003b) ‘The Key to the Body: Unlocking Riddles 42-46’, in Naked Before God: Uncovering the Body in Anglo-Saxon England. Morgantown: West Virginia University Press, pp. 60–96. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=3416990.

Smith, D.K. (2000) ‘Humor in Hiding: Laughter Between the Sheets in the Exeter Book Riddles’, in Humour in Anglo-Saxon Literature. Woodbridge: D. S. Brewer, pp. 79–98.

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Yeager, S.M. (2008) Jerusalem in Medieval Narrative. Cambridge: Cambridge University Press. Available at: https://ebookcentral-proquest-com.ezproxy01.rhul.ac.uk/lib/rhul/detail.action?docID=377900.

Yeager, S.M. (2011a) Jerusalem in Medieval Narrative. Cambridge: Cambridge University Press.

Yeager, S.M. (2011b) ‘Jewish Identity in “The Siege of Jerusalem” and Homiletic Texts: Models of Penance and Victims of Vengeance for the Urban Apocalypse’, Medium Ævum, 80(1), pp. 56–84. Available at: https://www.jstor.org/stable/43632465.

Zacher, S. (2013) Rewriting the Old Testament in Anglo-Saxon Verse: Becoming the Chosen People. London: Bloomsbury.