[1]
A Bibliography on Christianity in Palestine/Eretz-Israel | The Hebrew University of Jerusalem: 2016. http://www.csc.org.il/db/db.aspx?db=Holy.Land.
[2]
A Comprehensive Bibliography on Syriac Christianity | The Hebrew University of Jerusalem: 2016. http://www.csc.org.il/db/db.aspx?db=SB.
[3]
A Handful of Leaves: http://www.ahandfulofleaves.org/index.html.
[4]
Abbott, J.E. et al. 1988. Stories of Indian Saints: v. 1 & 2 in 1v. Motilal Banarsidass.
[5]
Abdel-Kader, A.H. 1962. The Life, Personality and Writings of Al-Junayd: A Study of the Third/Ninth Century Mystic. Luzac.
[6]
Abū al-Najīb Suhrawardī 1975. A Sufi Rule for Novices. Harvard University Press.
[7]
Abun-Nasr, J.M. 1965. The Tijaniyya: A Sufi Order in the Modern World. Oxford University Press.
[8]
Abun-Nasr, J.M. 1965. The Tijaniyya: A Sufi Order in the Modern World. Oxford University Press.
[9]
Accounts of Hellenic Religious Beliefs, c. 800 BCE - 110 CE | Fordham University: 1998. http://legacy.fordham.edu/halsall/ancient/greekrel2.asp.
[10]
Accounts of Personal Religion, c. 430 BCE - 300 CE | Fordham University: 1998. http://legacy.fordham.edu/halsall/ancient/personalrelig.asp.
[11]
Addas, C. and Kingsley, P. 1993. Quest for the Red Sulphur: The Life of Ibn ’Arabi. Islamic Texts Society.
[12]
Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.
[13]
Agnew, J. 2006. Religion and Geopolitics. Geopolitics. 11, 2 (2006), 183–191. DOI:https://doi.org/10.1080/14650040600598619.
[14]
Ahlgren, G.T.W. 1995. Negotiating Sanctity: Holy Women in Sixteenth-Century Spain. Church History. 64, 03 (1995). DOI:https://doi.org/10.2307/3168945.
[15]
Aḥmad ibn Muḥammad Ibn ʻAṭāʼ Allāh 1996. The Key to Salvation & the Lamp of Souls. Islamic Texts Society.
[16]
Aitken, M.E. 1995. Meeting the Buddha: On Pilgrimage in Buddhist India. Riverhead Books.
[17]
Akkach, S. and Nabulusi, A. al-G. ibn I. 2010. Letters of a Sufi Scholar: The Correspondence of Abd Al-Ghani Al-Nabulusi (1641-1731). Brill.
[18]
Alcock, S.E. and Osborne, R. 1994. Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece. Clarendon.
[19]
Alcock, S.E. and Osborne, R. 1994. Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece. Oxford University Press.
[20]
Aldridge, A. 2007. Religion in the Contemporary World: A Sociological Introduction. Polity.
[21]
Aldridge, A. 2013. Religion in the Contemporary World: A Sociological Introduction. Polity.
[22]
Aldridge, A. 2007. Religion in the Contemporary World: A Sociological Introduction. Polity.
[23]
Aldridge, A. 2013. Religion in the Contemporary World: A Sociological Introduction. Polity.
[24]
Alexander, P.J. 1958. The Patriarch Nicephorus of Constantinople: Ecclesiastical Policy and Image Worship in the Byzantine Empire. Clarendon.
[25]
Ali, S.A. 2010. Spirit of Islam: A History of the Evolution and Ideals of Islam With a Life of the Prophet. Low Price Publications.
[26]
All Men Are Brothers: Life and Thoughts of Mahatma Gandhi as Told in His Own Words | UNESDOC: 1969. http://unesdoc.unesco.org/images/0007/000710/071082eo.pdf.
[27]
Allan, W. 2006. Divine Justice and Cosmic Order in Early Greek Epic. The Journal of Hellenic Studies. 126, (2006), 1–35.
[28]
Alles, G. and Ellwood, R. 1998. The Encyclopedia of World Religions. Facts on File.
[29]
Alpion, G. Mother Teresa: Saint or Celebrity?. Routledge.
[30]
Alwis, A.P. 2011. Celibate Marriages in Late Antique and Byzantine Hagiography: The Lives of Saints Julian and Basilissa, Andronikos and Athanasia, and Galaktion and Episteme. Continuum.
[31]
Ambros, B. 1997. Liminal Journeys: Pilgrimages of Noblewomen in Mid-Heian Japan. Japanese Journal of Religious Studies. 24, 3 (1997), 301–345.
[32]
Anderson, G. 2000. Fairytale in the ancient world. Routledge.
[33]
Anderson, G. 1994. Sage, Saint, and Sophist: Holy Men and Their Associates in the Early Roman Empire. Routledge.
[34]
Andrae, T. 1987. In the Garden of Myrtles: Studies in Early Islamic Mysticism. State University of New York Press.
[35]
Andreyev, S. 2008. Sufi Illuminati: The Rawshani Movement in Muslim Mysticism, Society and  Politics. Routledge Curzon.
[36]
Anjum, T. 2006. Sufism in History and its Relationship with Power. Islamic Studies. 45, 2 (2006), 221–268.
[37]
Arberry, A.J. 1963. More Tales From the Masnavi. Allen & Unwin.
[38]
Arberry, A.J. 2001. Sufism: An Account of the Mystics of Islam. Dover Publications.
[39]
Arberry, A.J. 1993. Tales From the Masnavi. Routledge.
[40]
Archimandrite Sofroniĭ 1999. Saint Silouan, the Athonite. St. Vladimir’s Seminary Press.
[41]
Armstrong, J. 1981. The Idea of Holiness and the Humane Response: A Study of the Concept of Holiness and Its Social Consequences. Allen & Unwin.
[42]
Armstrong, K. 1993. A History of God. Heinemann.
[43]
Armstrong, K. 2001. Islam: A Short History. Phoenix.
[44]
Arnold Snyder, C. Following in the Footsteps of Christ: The Anabaptist Tradition. Darton Longman & Todd.
[45]
Aśvaghoṣa and Cowell, E.B. 2005. The Buddha-Carita or The Life of Buddha | Ancient Buddhists Texts.
[46]
Athanasius of Alexandria: Vita S. Antoni  (Life of St. Antony) | Fordham University: 1998. http://legacy.fordham.edu/halsall/basis/vita-antony.asp.
[47]
Augustine, J.M. 2004. Buddhist Hagiographies in Early Japan: Images of Compassion in the Gyoki Tradition. RoutledgeCurzon.
[48]
Awde, N. 2000. Women in Islam: An Anthology From the Quran and Hadiths. Curzon.
[49]
Baker, C.R. and Beaumont, J. 2011. Postsecular Cities: Space, Theory and Practice. Continuum International Publishing.
[50]
Baker, D. 1972. Heresy and Schism as Social and National Movements. Schism, Heresy and Religious Protest: Papers Read at the Tenth Summer Meeting and the Eleventh Winter Meeting of the Ecclesiastical History Society. Cambridge University Press.
[51]
Balakirsky Katz, M. 2007. On the Master-Disciple Relationship in Hasidic Visual Culture: The Life and Afterlife of Rebbe Portraits in Habad, 1798-2006. Images: A Journal of Jewish Art and Visual Culture. 1, (2007), 55–79.
[52]
BalaKirsky Katz, M. 2014. The Visual Culture of Chabad. Cambridge University Press; Reprint Edition.
[53]
Baldick, J. 1993. Imaginary Muslims: The Uwaysi Sufis of Central Asia. New York University Press.
[54]
Baldick, J. 1989. Mystical Islam: An Introduction to Sufism. Tauris.
[55]
Banani, A. et al. 1994. Poetry and Mysticism in Islam: The Heritage of Rumi. Cambridge University Press.
[56]
Banton, M. 2010. Anthropological Approaches to the Study of Religion. Routledge.
[57]
Bar, D. and Cohen-Hattab, K. 2003. A New Kind of Pilgrimage: The Modern Tourist Pilgrim of Nineteenth Century and Early Twentieth Century Palestine. Middle Eastern Studies. 39, 2 (2003), 131–148. DOI:https://doi.org/10.1080/714004511.
[58]
Bar, G. 2008. Reconstructing the Past: The Creation of Jewish Sacred Space in the State of Israel, 1948–1967. Israel Studies. 13, 3 (2008).
[59]
Bartholomew I and Chryssavgis, J. 2009. Cosmic Grace, Humble Prayer: The Ecological Vision of the Green Patriarch Bartholomew I. Wm. B. Eerdmans Publishing; Revised edition.
[60]
Barton, S. 2002. Holiness: Past and Present. Bloomsbury Publishing Plc.
[61]
Barton, S.C. 2003. Holiness: Past and Present. T & T Clark.
[62]
Bashir, S. 2011. Sufi Bodies: Religion and Society in Medieval Islam. Columbia University Press.
[63]
Bataille, G. and Hurley, R. 1992. Theory of Religion. Zone Books.
[64]
Batson, C.D. et al. 1993. Religion and the Individual: A Social-Psychological Perspective. Oxford University Press.
[65]
Beard, M. et al. 1998. Religions of Rome: Vol. 1: A History. Cambridge University Press.
[66]
Beard, M. et al. 1998. Religions of Rome: Vol. 2: A Sourcebook. Cambridge University Press.
[67]
Beaumont, J. and Baker, C.R. 2011. Postsecular Cities: Space, Theory and Practice. Continuum.
[68]
Bechert, H. 1996. When Did the Buddha Live?: Controversy on the Dating of the Historical Buddha. Sri Satguru Publications.
[69]
Bechert, H. and Gombrich, R. 1984. The World of Buddhism: Buddhist Monks and Nuns in Society and Culture. Thames and Hudson.
[70]
Beckett, W. 1993. The Mystical Now: Art and the Sacred. Universe.
[71]
Begley, W.E. 1973. Viṣṇu’s Flaming Wheel. Published by New York University Press for the College Art Association of America.
[72]
Belisle, P. 2003. The Language of Silence: The Changing Face of Monastic Solitude. Darton Longman & Todd.
[73]
Bell, R.E. 1993. Women of Classical Mythology: A Biographical Dictionary. Oxford University Press.
[74]
Ben-Ami, I. 1998. Saint Veneration Among the Jews in Morocco. Wayne State University Press.
[75]
Bennigsen, A. and Wimbushg, S.E. 1985. Mystics and Commissars: Sufism in the Soviet Union. Hurst.
[76]
Bernard  (trans.), J.H. 1893. The Itinerary of Bernard the Wise (A.D. 870). The Itinerary of Bernard the Wise’ & ’How the City of Jerusalem is Situated. Palestine Pilgrims’ Text Society. 3–11.
[77]
Bernard, J.H. 1891. The Churches of Constantine at Jerusalem; Being Translations From Eusebius and Early Pilgrims. Palestine Pilgrims’ Text Society.
[78]
Berry, A.J. 2013. A Sufi Martyr: The Apologia of ’Ain al-Qudat al-Hamadhani. Routledge.
[79]
Betz, H.D. 2007. Religion Past & Present. Brill.
[80]
Beyer, P. 1994. Religion and Globalization. Sage.
[81]
Bhagat, M.G. 1976. Ancient Indian Asceticism. Munshiram Manoharlal.
[82]
Bhardwaj, S.M. 1983. Hindu Places of Pilgrimage in India: A Study in Cultural Geography. University of California Press.
[83]
Bhikkhu Bodhi and Bhikkhu Ñānamoli 1995. The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya. Wisdom Publications in association with the Barre Center for Buddhist Studies.
[84]
Bhikkhu Nanananda 1997. Concept and Reality in Early Buddhist Thought. Pariyatti Press.
[85]
Bhikkhunī Pāṭimokkha (Rules for female monks) | Pali Canon Online: 2016. http://www.palicanon.org/index.php/vinaya-pitaka/852-bhikkhuni-pa-imokkha-rules-for-female-monks.
[86]
Bianchi, R.R. 2004. Guests of God: Pilgrimage and Politics in the Islamic World. Oxford University Press.
[87]
Bickford-Smith, V. 2001. Screening Saints and Sinners: The Construction of Filmic and Video Images of Black and White South Africans in Western Popular Culture During the Late Apartheid Era. Kronos. 27 (2001).
[88]
Birks, J.S. 1977. The Mecca Pilgrimage by West African Pastoral Nomads. The Journal of Modern African Studies. 15, 01 (1977). DOI:https://doi.org/10.1017/S0022278X00014476.
[89]
Blair, S.S. and Bloom, J.M. 1991. Images of Paradise in Islamic Art. Hood Museum of Art, Dartmouth College.
[90]
Bockmuehl, M. and Stroumsa (eds.), G.G. eds. 2010. Paradise in Antiquity: Jewish and Christian Views. Cambridge University Press.
[91]
Borrow, G.H. 1926. The Turkish Jester Or, the Pleasantries of Cogia Nasr Eddin Effendi. W. Webber.
[92]
Bouyer, L. 1968. The Spirituality of the New Testament and the Fathers. Burns & Oates.
[93]
Böwering, G. 1980. The Mystical Vision of Existence in Classical Islam: The Qurnic Hermeneutics of the Sahl At-Tustar (D. 283/896). de Gruyter.
[94]
Bowersock, G.W. et al. 2001. Interpreting Late Antiquity: Essays on the Postclassical World. Belknap Press of Harvard University Press.
[95]
Bowersock, G.W. et al. 1999. Late Antiquity: A Guide to the Postclassical World. Belknap Press of Harvard University Press.
[96]
Bowersock, G.W. 1995. Martyrdom and Rome. Cambridge University Press.
[97]
Bowlby, R. Freudian Mythologies: Greek Tragedy and Modern Identities. Oxford University Press.
[98]
Boyarin, D. 1999. Dying for God: Martyrdom and the Making of Christianity and Judaism. Stanford University Press.
[99]
Breitenberger, B. 2013. Aphrodite and Eros: The Development of Erotic Mythology in Early Greek Poetry and Cult. Routledge.
[100]
Bremmer, J.N. 1994. Greek Religion. Oxford University Press.
[101]
Bremmer, J.N. 2002. How Old Is the Ideal of Holiness (Of Mind) in the Epidaurian Temple Inscription and the Hippocratic Oath? Zeitschrift für Papyrologie und Epigraphik. (2002), 106–108.
[102]
Bremmer, J.N. 1988. Interpretations of Greek Mythology. Routledge.
[103]
Bremner, J.N. 2005. Greek Religion: Furhter Considerations. Encyclopedia of Religion. Macmillan Reference USA. 3677–3687.
[104]
Brickhouse, T.C. and Smith, N.D. 1989. Socrates on Trial. Clarendon.
[105]
Brown, P. 1995. Arbiters of the Holy: The Christian Holy Man in Late Antiquity. Authority and the Sacred: Aspects of the Christianisation of the Roman World. Cambridge University Press.
[106]
Brown, P. 1997. Asceticism: Pagan and Christian. The Cambridge Ancient History. Cambridge University Press. 601–631.
[107]
Brown, P. 2000. Augustine of Hippo: A Biography. University of California Press.
[108]
Brown, P. 1995. Authority and the Sacred: Aspects of the Christianisation of the Roman World. Cambridge University Press.
[109]
Brown, P. 2006. Chorotope: Theodore of Sykeon and his Sacred Landscape. Hierotopy: The Creation of Sacred Spaces in Byzantium and Medieval Russia. Indrik. 117–124.
[110]
Brown, P. 1997. Christianization and Religious Conflict. The Cambridge Ancient History. Cambridge University Press. 632–664.
[111]
Brown, P. 1978. From the Heavens to the Desert. The Making of Late Antiquity. Harvard University Press.
[112]
Brown, P. 2002. Poverty and Leadership in the Later Roman Empire. University Press of New England.
[113]
Brown, P. 1992. Power and Persuasion in Late Antiquity: Towards a Christian Empire. University of Wisconsin Press.
[114]
Brown, P. 1972. Religion and Society in the Age of Saint Augustine. Faber and Faber Ltd.
[115]
Brown, P. 1982. Society and the Holy in Late Antiquity. Faber.
[116]
Brown, P. 1982. Society and the Holy in Late Antiquity. University of California Press.
[117]
Brown, P. 1989. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. Faber.
[118]
Brown, P. 1981. The Cult of the Saints: Its Rise and Function in Latin Christianity. University of Chicago Press.
[119]
Brown, P. 1978. The Making of Late Antiquity. Harvard University Press.
[120]
Brown, P. 1978. The Making of Late Antiquity. Harvard University Press.
[121]
Brown, P. 1980. The Philosopher and Society in Late Antiquity: Protocol of the Thirty-Fourth Colloquy of the Center for Hermeneutical Studies in Hellenistic and Modern Culture. The Center.
[122]
Brown, P. 1971. The Rise and Function of the Holy Man in Late Antiquity. Journal of Roman Studies. 61, (1971), 80–101. DOI:https://doi.org/10.2307/300008.
[123]
Brown, P. 1971. The Rise and Function of the Holy Man in Late Antiquity. Journal of Roman Studies. 61, (1971), 80–101. DOI:https://doi.org/10.2307/300008.
[124]
Brown, P. 1998. The Rise and Function of the Holy Man in Late Antiquity, 1971-1997. Journal of Early Christian Studies. 6, 3 (1998), 353–376. DOI:https://doi.org/10.1353/earl.1998.0041.
[125]
Brown, P. 2002. The Rise of Western Christendom: Triumph and Diversity, AD 200-1000. Blackwell.
[126]
Brown, P. 1983. The Saint as Exemplar in Late Antiquity. Representations. 2 (1983), 1–25. DOI:https://doi.org/10.2307/2928382.
[127]
Brown, P. 1989. The World of Late Antiquity, AD 150-750. Norton.
[128]
Brown, P. 2014. Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD. Princeton University Press.
[129]
Brown, P.R.L. 1998. The Rise and Function of the Holy Man in Late Antiquity, 1971-1997. Journal of Early Christian Studies. 6, 3 (1998), 353–376. DOI:https://doi.org/10.1353/earl.1998.0041.
[130]
Brubaker, L. and Haldon, J.F. 2010. Byzantium in the Iconoclast Era (C. 680-850): A History. Cambridge University Press.
[131]
Buddhism: 2015. http://www.religionfacts.com/buddhism.
[132]
Buddhism: 2010. http://www.sacred-texts.com/bud/index.htm.
[133]
Buehler, A.F. 2008. Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh. The University of South Carolina Press.
[134]
Burkert, W. 1987. Ancient Mystery Cults. Harvard University Press.
[135]
Burkert, W. 1996. Creation of the Sacred: Tracks of Biology in Early Religions. Harvard University Press.
[136]
Burkert, W. 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Rituals and Myths. California University Press.
[137]
Burkert, W. and Raffan, J. 1985. Greek Religion: Archaic and Classical. Blackwell.
[138]
Burnell Robinson, J. 1996. The Lives of Indian Buddhist Saints: Biography, Hagiography, and Myth | The Tibetan & Himalayan Library. Tibetan Literature: Studies in Genre. Snow Lion.
[139]
Burney Abbas, S. and Warnock Fernea, E. 2003. The Female Voice in Sufi Ritual: Devotional Practices of Pakistan and India: Devotional Practices in Pakistan and India. University of Texas Press.
[140]
Burton-Christie, D. 1992. The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism. Oxford University Press,.
[141]
Bussanich, J. 1999. Socrates the Mystic. Traditions of Platonism: Essays in Honour of John Dillon. Ashgate.
[142]
Bussanich, J. 2005. The Roots of Platonism and Vedānta: Comments on Thomas Mcevilley. International Journal of Hindu Studies. 9, 1–3 (2005), 1–20. DOI:https://doi.org/10.1007/s11407-005-0001-y.
[143]
Buxbaum, Y. 1994. Storytelling and Spirituality in Judaism. Jason Aronson.
[144]
Buxton, R. 2009. Forms of astonishment: Greek myths of metamorphosis. Oxford University Press.
[145]
Buxton, R. 2000. Oxford Readings in Greek Religion. Oxford University Press.
[146]
Buxton, R. 1998. Religion and Myth. The Cambridge Illustrated History of Ancient Greece. Cambridge University Press. 345–358.
[147]
Buxton, R. 2004. The Complete World of Greek Mythology. Thames & Hudson.
[148]
Buxton, R. 1998. The Myth of Talos. Monsters and Monstrosity in Greek and Roman Culture. Levante.
[149]
Bynum, C. 1995. Why All the Fuss About the Body? a Medievalist’s Perspective. Critical Inquiry. 22, 1 (1995), 1–33. DOI:https://doi.org/10.1086/448780.
[150]
Bynum, C.W. 1995. Resurrection of the Body in Western Christianity, 200-1336. Columbia University Press.
[151]
Bynum, C.W. 1995. The Resurrection of the Body in Western Christianity, 200-1336. Columbia University Press.
[152]
Caillois, R. 1959. Man and the Sacred. Free.
[153]
Caldwell, R. 1989. The Origin of the Gods: A Psychoanalytic Study of Greek Theogonic Myth. Oxford University Press.
[154]
Caldwell, R.S. 1989. The Origin of the Gods: A Psychoanalytic Study of Greek Theogonic Myth. Oxford University Press.
[155]
Callewaert, W.M. and Snell, R. 1994. According to Tradition : Hagiographical Writing in India. Harrassowitz.
[156]
Campbell, J. 2011. Oriental Mythology (The Masks of God). Souvenir Press Ltd.
[157]
Campbell, J. 2012. The Brahmans, Theists and Muslims of India. Studies of Goddess-Worship in Bengal, Caste, Brahmaism and Social Reform, With Descriptive Sketches of Curious Festivals, Ceremonies, and Faquirs. Ulan Press.
[158]
Campbell, J. 2008. The Hero With a Thousand Faces. New World Library.
[159]
Campbell Oman, J. 2001. The Mystics, Ascetics, and Saints of India. Adamant Media Corporation.
[160]
Caraman, P. 1985. Holiness. Catholic Truth Society.
[161]
Carmody, D.L. and Carmody, J.T. 1996. Mysticism: Holiness East and West. Oxford University Press.
[162]
Carpenter, T.H. 1991. Art and Myth in Ancient Greece: A Handbook. Thames and Hudson.
[163]
Carrithers, M. 1983. The Forest Monks of Sri Lanka: An Anthropological and Historical Study. Oxford University Press.
[164]
Carter, J. 2014. Heart of Buddha, Heart of China: The Life of Tanxu, a Twentieth Century Monk. Oxford University Press.
[165]
Cartledge, M.J. 2006. Encountering the Spirit: The Charismatic Tradition. Darton, Longman & Todd.
[166]
Cartledge, P. 1998. The Cambridge Illustrated History of Ancient Greece. Cambridge University Press.
[167]
Cazelles, B. 1991. The Lady as Saint: A Collection of French Hagiographic Romances of the Thirteeth Century. University of Pennsylvania Press.
[168]
Chakroborti, H. 1993. Asceticism in Ancient India in Brahmanical, Buddhist, Jaina, and Ajivika Societies: From the Earliest Times to the Period of Sankaracharya. Punthi Pustak.
[169]
Charanis, P. 1971. The Monk as an Element of Byzantine Society. Dumbarton Oaks Papers. 25, (1971). DOI:https://doi.org/10.2307/1291304.
[170]
Charpentier, M.-T. 2010. Indian Female Gurus in Contemporary  Hinduism : A Study of Central Aspects and  Expressions of Their Religious Leadership. Åbo Akademi University Press.
[171]
Charpentier, M.-T. 2010. Indian Female Gurus in Contemporary  Hinduism : A Study of Central Aspects and  Expressions of Their Religious Leadership. Åbo Akademi University Press.
[172]
Chase, S. 2003. Contemplation and Compassion: The Victorine Tradition. Darton, Longman & Todd Ltd.
[173]
Chavchavadze, M. and Curtis, G. 1972. Man’s Concern With Holiness. Hodder and Stoughton.
[174]
Chidester, D. and Linenthal, E.T. eds. American sacred space. Indiana University Press.
[175]
Chipley Slavicek, L. 2007. Mother Teresa: Caring for the Worlds Poor. Chelsea House Publications.
[176]
Chittick, W.C. 1992. Faith and Practice of Islam: Three Thirteenth Century Sufi Texts. State University of New York Press.
[177]
Chittick, W.C. 2000. Sufism: A Beginner’s Guide. Oneworld Publications.
[178]
Chittick, W.C. 1994. The Islamic Concept of Human Perfection. Jung and the Monotheisms: Judaism, Christianity and Islam. Routledge.
[179]
Chittick, W.C. 1989. The Sufi Path of Knowledge: Ibn Al-Arabi’s Metaphysics of Imagination. State University of New York Press.
[180]
Chittick, W.C. and Jalal al-Din Rumi 1983. The Sufi Path of Love: The Spiritual Teachings of Rumi. State University of New York Press.
[181]
Chitty, D.J. 1966. The Desert a City: An Introduction to the Study of Egyptian and Palestinian Monasticism Under the Christian Empire. Blackwell.
[182]
Chodkiewicz, M. 1993. The Seal of the Saints. Prophethood and Sainthood in the Doctrine of Ibn ’Arabi (Islamic Texts Society). Islamic Texts Society.
[183]
Chrysostomides, J. 2001. Byzantine Concepts of War and Peace. War, Peace and World Orders in European History. Routledge. 91–101.
[184]
Chrysostomides, J. 2001. Byzantine Concepts of War and Peace. War, Peace and World Orders in European History. Routledge. 91–101.
[185]
Chrysostomides, J. and Hauser, B. 2001. War, Peace and Faith in the Middle Ages: Introduction. War, Peace and World Orders in European History. Routledge. 85–90.
[186]
Clark, J. and Franzmann, M. 2006. Authority From Grief, Presence and Place in the Making of Roadside Memorials. Death Studies. 30, 6 (2006), 579–599. DOI:https://doi.org/10.1080/07481180600742574.
[187]
Clarke, P. and Claydon, T. 2011. Saints and Sanctity. Ecclesiastical History Society.
[188]
Clarke, P. and Claydon, T. 2011. Saints and Sanctity. Ecclesiastical History Society.
[189]
Clément, O. 2015. The Roots of Christian Mysticism: Text From the Patristic Era With Commentary. New City.
[190]
Cohn-Sherbok, D. 1999. Judaism. Routledge.
[191]
Coleman, S. and Elsner, J. 1995. Pilgrimage Past and Present: Sacred Travel and Sacred Space in the World Religions. British Museum.
[192]
Collins, S. 2006. Nirvana and Other Buddhist Felicities. Cambridge University Press.
[193]
Collins, S. 1994. What Are Buddhists Doing When They Deny the Self? Religion and Practical Reason. State University of New York Press.
[194]
Collins-Kreiner, N. and Kliot, N. 2000. Pilgrimage Tourism in the Holy Land: The Behavioural Characteristics of Christian Pilgrims. GeoJournal. 50, 1 (2000), 55–67. DOI:https://doi.org/10.1023/A:1007154929681.
[195]
Comstock, G.L. 1993. The Truth of Religious Narratives. International Journal for Philosophy of Religion. 34, 3 (1993), 131–150. DOI:https://doi.org/10.1007/BF01313788.
[196]
Constantinides-Hero, A. 1986. A Woman’s Quest for Spiritual Guidance. Hellenic College Press.
[197]
Constas, N. 1997. Icons and the Imagination. Logos: A Journal of Catholic Thought and Culture. 1, 1 (1997), 114–127. DOI:https://doi.org/10.1353/log.1997.0014.
[198]
Cook, D. 2007. Martyrdom in Islam. Cambridge University Press.
[199]
Cook, D. and Allison, O. 2007. Understanding and Addressing Suicide Attacks: The Faith and Politics of Martyrdom Operations. Praeger Security International.
[200]
Cook, M. 2000. The Koran: A Very Short Introduction. Oxford University Press.
[201]
Cook, M. 2000. The Koran: A Very Short Introduction. Oxford University Press.
[202]
Copleston, F.C. 1980. Philosophies and Cultures. Oxford University Press.
[203]
Corbin, Henry. and Pearson, N. 1994. The Man of Light in Iranian Sufism. Omega Publications (NY).
[204]
Cornell, V.J. 1998. Realm of the Saint: Power and Authority in Moroccan Sufism. University of Texas Press.
[205]
Cornick, D. 2008. Letting God be God: The Reformed Tradition. Darton, Longman & Todd Ltd.
[206]
Countryman, W. 1999. Poetic Imagination: An Anglican Spirtual Tradition. Darton, Longman & Todd Ltd.
[207]
Cox Miller, P. 2009. The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity. University of Pennsylvania Press.
[208]
Cragg, K. 2009. The Wisdom of the Sufis. Axios Press.
[209]
Csapo, E. 2005. Theories of Mythology. Blackwell.
[210]
Cuffel, A. 2004. From Practice to Polemic: Shared Saints and Festivals as ‘Women’s Religion’ in the Medieval Mediterranean. Bulletin of the School of Oriental and African Studies. 67, 3 (2004).
[211]
Dalai Lama and Lopez, D.S. 1997. The Way to Freedom. Thorsons.
[212]
Dan, J. 2007. Kabbalah: A Very Short Introduction. Oxford University Press.
[213]
Davies, P. et al. 2013. Architecture and Pilgrimage, 1000-1500: Southern Europe and Beyond. Routledge.
[214]
Dawes, E. 1948. The Life of St. Theodore of Sykeon. Three Byzantine Saints: Contemporary Biographies of St. Daniel the Stylite, St. Theodore of Sykeon, and St. John the Almsgiver. St Vladimir’s Seminary Press.
[215]
Dawes (trans.), E. 1996. The Life of St. Theodore of Sykeon. Internet History Sourcebooks Project.
[216]
De Waal, E. 1998. The Way of Simplicity: Cistercian Tradition. Darton, Longman & Todd.
[217]
Deal, W.E. et al. 2004. Theory for religious studies. Routledge.
[218]
Delehaye, H. 1998. The Legends of the Saints. Four Courts.
[219]
Della Dora, V. 2011. Engaging Sacred Space: Experiments in the Field. Journal of Geography in Higher Education. 35, 2 (2011), 163–184. DOI:https://doi.org/10.1080/03098265.2010.523682.
[220]
Della Dora, V. 2012. Imagining Mount Athos: Visions of a Holy Place From Homer to World War II. University of Virginia Press.
[221]
Della Dora, V. 2009. Taking Sacred Space Out of Place: From Mount Sinai to Mount Getty Through Travelling Icons. Mobilities. 4, 2 (2009), 225–248. DOI:https://doi.org/10.1080/17450100902906673.
[222]
DeNapoli, A.E. 2010. ‘Crossing Over the Ocean of Existence’: Performing ‘Mysticism’ and Exerting Power by Female Sadhus in Rajasthan. The Journal of Hindu Studies. 3, 3 (2010), 298–336. DOI:https://doi.org/10.1093/jhs/hiq026.
[223]
DeNapoli, A.E. 2014. Real Sadhus Sing to God: Gender, Asceticism, and Vernacular Religion in Rajasthan. Oxford University Press.
[224]
Derrida, J. and Anidjar, G. 2002. Acts of Religion. Routledge.
[225]
Desai, M.H. and Gandhi, M. 1996. An Autobiography, Or, the Story of My Experiments With Truth. Navajivan Pub. House.
[226]
Detienne, M. 2002. The Writing of Orpheus. Johns Hopkins University Press.
[227]
Dewsbury, J.D. and Cloke, P. 2009. Spiritual Landscapes: Existence, Performance and Immanence. Social & Cultural Geography. 10, 6 (2009), 695–711. DOI:https://doi.org/10.1080/14649360903068118.
[228]
Diamond, E. 2003. Holy Men and Hunger Artists: Fasting and Asceticism in Rabbinic Culture. Oxford University Press.
[229]
Dijkstra, J.H.F. and Dijk, M. van 2006. The Encroaching Desert: Egyptian Hagiography and the Medieval West. Brill.
[230]
Dillon, M. 1997. Pilgrims and Pilgrimage in Ancient Greece. Routledge.
[231]
Dillon, M. 1997. Pilgrims and Pilgrimage in Ancient Greece. Routledge.
[232]
Diogenes Laërtius:  The Lives and Opinions of Eminent Philosophers:  Book VII: The Stoics: 2000. http://legacy.fordham.edu/halsall/ancient/diogeneslaertius-book7-stoics.asp.
[233]
Diogenes Laërtius:  The Lives and Opinions of Eminent Philosophers Book VI: The Cynics | Fordham University: 2000. http://legacy.fordham.edu/halsall/ancient/diogeneslaertius-book6-cynics.asp.
[234]
Dodds, E.R. 1957. The Greeks and the Irrational. Beacon Press.
[235]
Doniger, W. 1973. Asceticism and Eroticism in the Mythology of Śiva. Oxford University Press.
[236]
Dougherty, C. 2006. Prometheus. Routledge.
[237]
Douglas, M. 1970. Natural Symbols: Explorations in Cosmology. Barrie & Rockliff, Cresset Press.
[238]
Douglas, M. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Routledge & Kegan Paul.
[239]
Dowden, K. 1992. The Uses of Greek Mythology. Routledge.
[240]
Dowden, K. 1992. The Uses of Greek Mythology. Routledge.
[241]
Downey, M. 1993. The New Dictionary of Catholic Spirituality. Liturgical Press.
[242]
Dresner, S.H. 1960. The Zaddik: The Doctrine of the Zaddik According to the Writings of Rabbi Yaakov Yosef of Polnoy. Abelard-Schuman.
[243]
Dubois, J.A. and Beauchamp, H.K. 1905. Hindu Manners, Customs and Ceremonies. Clarendon.
[244]
Dundes, A. 1984. Sacred Narrative: Readings in the Theory of Myth. University of California Press.
[245]
Dupré, L. and Wiseman, J.A. 2001. Light From Light: An Anthology of Christian Mysticism. Paulist Press.
[246]
Dupré, L.K. et al. 1998. Christian Spirituality III: Post-Reformation and Modern. Crossroad.
[247]
Eade, J. and Sallnow, M.J. 1991. Contesting the Sacred: The Anthropology of Christian Pilgrimage. Routledge.
[248]
Edmunds, L. 1990. Approaches to Greek Myth. Johns Hopkins University Press.
[249]
Edwards, M. 2000. Neoplatonic Saints: The Lives of Plotinus and Proclus by Their Students. Liverpool University Press.
[250]
Edwards, M.J. 2000. Neoplatonic Saints: The Lives of Plotinus and Proclus by Their Students. Liverpool University Press.
[251]
Efthymiadis, S. 2014. Ashgate Research Companion to Byzantine Hagiography. Ashgate.
[252]
Egan, H.D. 1991. An Anthology of Christian Mysticism. Liturgical Press.
[253]
Egan, H.D. 1998. Christian Mysticism: The Future of a Tradition. Wipf & Stock Publishers.
[254]
Ehrman, B.D. 2015. The New Testament. Oxford University Press.
[255]
El Sakkakini, W. 1982. First Among Sufis:The Life and Thought of Rabia Al-Adawiyya, the Woman Saint of Basra. Octagon Press.
[256]
Eliade, M. 1999. A History of Religious Ideas: Vol. 3: From Muhammad to the Age of Reforms. University of Chicago Press.
[257]
Eliade, M. History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries. University of Chicago.
[258]
Eliade, M. 1982. History of Religious Ideas, Volume 2: From Gautama Buddha to the Triumph of Christianity. Chicago University Press.
[259]
Eliade, M. 1991. Images and Symbols. Princeton University Press.
[260]
Eliade, M. 1964. Myth and Reality. Allen & Unwin.
[261]
Eliade, M. 1960. Myths, Dreams, and Mysteries: The Encounter Between Contemporary Faiths and Archaic Realities. Harvill Press.
[262]
Eliade, M. 1996. Patterns in Comparative Religion. University of Nebraska Press.
[263]
Eliade, M. 1964. Shamanism: Archaic Techniques of Ecstasy. Princeton University Press.
[264]
Eliade, M. 2005. The Myth of the Eternal Return. Princeton University Press.
[265]
Eliade, M. 1969. The Quest: History and Meaning in Religion. University of Chicago P.
[266]
Eliade, M. 1959. The Sacred and the Profane: The Nature of Religion. Harvest.
[267]
Eliade, M. 1965. The Two and The One. Harvill Press.
[268]
Eliade, M. 2009. Yoga: Immortality and Freedom. Princeton University Press; With a New introduction by David Gordon White edition.
[269]
Eliade, M. and Adams, C.J. 1987. The Encyclopedia of Religion. Macmillan.
[270]
Elkins, S.K. 1988. Holy Women of Twelfth-Century England. University of North Carolina Press.
[271]
Elkins, S.K. 1988. Holy Women of Twelfth-Century England. University of North Carolina Press.
[272]
Elm, S. and Janowitz, N. 1998. Charisma and Society: The 25th Anniversary of Peter Brown’s Analysis Off the Late Antique Holy Man. John Hopkins University Press.
[273]
el-Sayed el-Aswad 2006. Spiritual Genealogy: Sufism and Saintly Places in the Nile Delta. International Journal of Middle East Studies. 38, 4 (2006), 501–518.
[274]
Elsner, J. 1995. Art and the Roman Viewer: The Transformation of Art From the Pagan World to Christianity. Cambridge University Press.
[275]
Elsner, J. 1992. Pausanias: A Greek Pilgrim in the Roman World. Past & Present. 135 (1992).
[276]
Elsner, J. and Rutherford, I. 2005. Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods. Oxford University Press.
[277]
Elsner, J. and Rutherford, I. 2005. Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods. Oxford University Press.
[278]
Elsner, J. and Rutherford, I. 2005. Pilgrimage in Graeco-Roman & Early Christian Antiquity: Seeing the Gods. Oxford University Press.
[279]
Emlyn-Jones, C. 1990. Socrates, Plato, and Piety. Mediterranean Studies. 2, (1990), 21–28.
[280]
Ephrat, D. 2008. Spiritual Wayfarers, Leaders in Piety: Sufis and the Dissemination of Islam in Medieval Palestine. Harvard Center for Middle Eastern Studies.
[281]
Ernst, C. 1995. Conversations of Sufi Saints. Religions of India in Practice. Princeton University Press. 513–517.
[282]
Ernst, C. 1995. Lives of Sufi Saints. Religions of India in Practice. Princeton University Press. 495–512.
[283]
Ernst, C. 2013. Ruzbihan Baqli: Mysticism and the Rhetoric of Sainthood in Persian Sufism. Routledge.
[284]
Ernst, C.W. 2011. An Indo-Persian Guide to Sufi Shrine Pilgramage. Manifestations of Sainthood in Islam. Gorgias Pr Llc. 43–68.
[285]
Ernst, C.W. 1992. Eternal Garden: Mysticism, History, and Politics in a South Asian Sufi Center. State University of New York Press.
[286]
Ernst, C.W. 1992. Eternal Garden: Mysticism, History, and Politics in a South Asian Sufi Center. State University of New York Press.
[287]
Ernst, C.W. 1997. The Shambhala Guide to Sufism. Shambhala.
[288]
Ernst, C.W. 1985. Words of Ecstasy in Sufism. State University of New York Press.
[289]
Esposito, J.L. 1999. The Oxford History of Islam. Oxford University Press.
[290]
Fanning, S. 2001. Mystics of the Christian Tradition. Routledge.
[291]
Fardon, R. 1999. Mary Douglas: an intellectual biography. Routledge.
[292]
Farmer, D.H. 2011. The Oxford Dictionary of Saints. Oxford University Press.
[293]
Ferguson, J. 1989. Among the Gods: An Archaeological Exploration of Ancient Greek Religion. Routledge.
[294]
Fine, L. 2003. Physician of the Soul, Healer of the Cosmos: Issac Luria and his Kabbalistic Fellowship. Stanford University Press.
[295]
Finkelstein, I. 2002. The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origins of Its Sacred Texts. Free Press.
[296]
Finkelstein, I. 2002. The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origins of Its Sacred Texts. Free Press.
[297]
Finn, R.D. 2009. Asceticism in the Graeco-Roman world. Cambridge University Press.
[298]
Firestone, R. 2012. Holy War in Judaism: The Fall and Rise of a Controversial Idea. Oxford University Press.
[299]
Fishwick, D. 2014. Cult Places and Cult Personnel in the Roman Empire. Routledge.
[300]
Fishwick, D. 2014. Cult Places and Cult Personnel in the Roman Empire (Variorum Collected Studies Series). Routledge.
[301]
FitzGerald, E. and Decker, C. 2008. Rubaiyat of Omar Khayyam: A Critical Edition. University of Virginia Press.
[302]
Flood, G. 2004. An Introduction to Hinduism. Foundation Books.
[303]
Flood, G. 2003. The Blackwell Companion to Hinduism. Blackwell.
[304]
Flood, G.D. 2010. The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge University Press.
[305]
Fonrobert, C.E. and Jaffee (eds.), M.S. eds. 2007. The Cambridge Companion to the Talmud and Rabbinic Literature. Cambridge University Press.
[306]
Fonrobert, C.E. and Jaffee, M.S. The Cambridge Companion to the Talmud and Rabbinic Literature. Cambridge University Press.
[307]
Fontenrose, J. 1959. Python: A Study of Delphic Myth and Its Origins. Cambridge University Press.
[308]
Foss, C. 2002. Pilgrimage in Medieval Asia Minor. Dumbarton Oaks Papers. 56, (2002), 129–151. DOI:https://doi.org/10.2307/1291859.
[309]
Fowden, G. 1982. The Pagan Holy Man in Late Antique Society. The Journal of Hellenic Studies. 102, (1982). DOI:https://doi.org/10.2307/631125.
[310]
Frazer, J.G. 1898. Book Tenth: Phocis. Pausanias’s Description of Greece: Volume 1: Translation. J.G. Frazer, ed. publisher not identified. 499–560.
[311]
Freeman, T.S. and Mayer, T.F. 2007. Martyrs and Martyrdom in England, c.1400-1700. Boydell Press.
[312]
Freiberger, O. 2006. Ascetism and Its Critics: Historical Accounts Comparative Perspectives. Oxford University Press.
[313]
Friedlander, S. 2003. Rumi and the Whirling Dervishes. Parabola Books.
[314]
Fuchs, S. 1992. Godmen on the Warpath: A Study of Messianic Movements in India. Munshiram Manoharlal Publishers Pvt. Ltd.; 1992 edition.
[315]
Full text of ‘St. John Damascene: Barlaam and Ioasaph’ | University of California Libraries: 1937. https://archive.org/stream/stjohndamasceneb00wood/stjohndamasceneb00wood_djvu.txt.
[316]
Gammie, J.G. 2005. Holiness in Israel. Wipf & Stock Publishers.
[317]
Gandhi 2013. All Men Are Brothers: Autobiographical Reflections. Bloomsbury Plc.
[318]
Gandhi, M. and Desai, M. 1993. An Autobiography: The Story of My Experiments With Truth. Beacon Press.
[319]
Gandhi, M.K. 2011. Mahatma Gandhi Talks | YouTube.
[320]
Ganeri, A. and Gray, C. 2013. Hindu Stories. Tulip Books Ltd.
[321]
Garb, J. 2008. The Cult of the Saints in Lurianic Kabbalah. The Jewish Quarterly Review. 98, 2 (2008), 203–229.
[322]
Geertz, C. 2010. Religion as a Cultural System. Anthropological Approaches to the Study of Religion. Routledge.
[323]
Gellner, E. 1969. Saints of the Atlas. Weidenfeld and Nicolson.
[324]
Germano, D. and Trainor, K. 2007. Embodying the Dharma: Buddhist Relic Veneration in Asia. State University of New York Press.
[325]
Gethin, R.M. 2002. The Buddhist Path to Awakening. Oneworld Publications.
[326]
Ghurye, G.S. 1953. Indian Sadhus. Popular Book Depot.
[327]
Gibb, H.A.R. and Kramers, J.H. 1974. Shorter Encyclopedia of Islam. E.J. Brill.
[328]
Gillet, L. 1978. Orthodox Spirituality: An Outline of the Orthodox Ascetical and Mystical Tradition. Society for Promoting Christian Knowledge.
[329]
Gilsenan, M. 1973. Saint and Sufi in Modern Egypt: An Essay in the Sociology of Religion. Clarendon Press.
[330]
Gilsenan, M. 1973. Saint and Sufi in Modern Egypt: An Essay in the Sociology of Religion. Clarendon Press.
[331]
Goldbrunner, J. 1964. Holiness Is Wholeness and Other Essays. University of Notre Dame Press.
[332]
Golitzin, A. 2005. Topos Theou, the Monastic Elder as Theologian and as Theology: An Appreciation of Achrimandrite Aimilianos. Mount Athos, the Sacred Bridge: The Spirituality of the Holy Mountain. Peter Lang Publishing. 201–241.
[333]
Gombrich, R.F. 1997. How Buddhism Began. Munshiram Manoharlal Publishers.
[334]
Gowans, C.W. 2003. Philosophy of the Buddha. Routledge.
[335]
Grant, M. 1962. Myths of the Greeks and Romans. New American Library.
[336]
Grant, M. 1971. Roman Myths. Weidenfeld and Nicolson.
[337]
‘Greece’  In: Internet History Sourcebooks Project: http://legacy.fordham.edu/halsall/ancient/asbook07.asp.
[338]
Green, A. 1977. The ẒAddiq as Axis Mundi in Later Judaism. Journal of the American Academy of Religion. 45, 3 (1977), 327–347.
[339]
Green, N. 2004. Stories of Saints and Sultans: Re-Membering History at the Sufi Shrines of Aurangabad. Modern Asian Studies. 38, 2 (2004), 419–446. DOI:https://doi.org/10.1017/S0026749X03001173.
[340]
Green, N. 2012. Sufism: A Global History. Wiley-Blackwell.
[341]
Greenfield, R.P.H. and Gregory the Cellarer 2000. The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint | Dumbarton Oaks Research Library and Collection. Dumbarton Oaks.
[342]
Gross, R.L. 1992. The Sadhus of India: A Study of Hindu Asceticism. Rawat Publications.
[343]
Guthrie, W.K. 1950. The Greeks and Their Gods. Methuen.
[344]
Gwynn, D.M. 2012. Athanasius of Alexandria: Bishop, Theologian, Ascetic, Father. Oxford University Press.
[345]
Gwynn, D.M. et al. 2010. Religious Diversity in Late Antiquity. Brill.
[346]
Haber, S. and Reinhartz, A. 2008. ‘They Shall Purify Themselves’: Essays on Purity in Early Judaism and It’s Literature. Society of Biblical Literature.
[347]
Hackel, S. 2001. The Byzantine Saint. St. Vladimir’s Seminary Press.
[348]
Hagiography Database: 2014. http://www.doaks.org/research/byzantine/resources/hagiography-database.
[349]
Halvor Eifring (Editors) 10AD. Meditation in Judaism, Christianity and Islam  : Cultural Histories. Bloomsbury Academic.
[350]
Halvor Eifring (Editors) 10AD. Meditation in Judaism, Christianity and Islam  : Cultural Histories. Bloomsbury Academic.
[351]
Hamilton, S. 2000. Early Buddhism: A New Approach: The I of the Beholder. Curzon Press.
[352]
Hamma, R.M. 1999. Landscapes of the Soul: A Spirituality of Place. Ave Maria Press.
[353]
Harmless, W. 2008. Mystics. Oxford University Press.
[354]
Harmless, W. 2008. Mystics. Oxford University Press.
[355]
Harrington, H.K. 2001. Holiness: Rabbinic Judaism in the Graeco-Roman World. Routledge.
[356]
Harvey, P. 2013. An Introduction to Buddhism: Teachings, History and Practices. Cambridge University Press.
[357]
Harvey, P. 2000. An Introduction to Buddhist Ethics: Foundations, Values and Issues. Cambridge University Press.
[358]
Harvey, P. 1995. The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Curzon Press.
[359]
Harvey, S.A. 1990. Asceticism and Society in Crisis: John of Ephesus and the Lives of the Eastern Saints. University of California Press.
[360]
Harvey, S.A. 1990. Asceticism and Society in Crisis: John of Ephesus and the Lives of the Eastern Saints. University of California Press.
[361]
Harvey, S.A. 1998. The Stylite’s Liturgy: Ritual and Religious Identity in Late Antiquity. Journal of Early Christian Studies. 6, 3 (1998), 523–539. DOI:https://doi.org/10.1353/earl.1998.0045.
[362]
Hashmi, S.H. 2012. Just Wars, Holy Wars, and Jihads: Christian, Jewish, and Muslim Encounters and Exchanges. Oxford University Press.
[363]
Hashmi, S.H. 2012. Just Wars, Holy Wars, and Jihads: Christian, Jewish, and Muslim Encounters and Exchanges. Oxford University Press.
[364]
Hawley, J.S. and Juergensmeyer, M. 2007. Songs of the Saints of India. Oxford University Press, USA.
[365]
Hayward, P.A. and Howard-Johnston, J. 1999. The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown. Oxford University Press.
[366]
Hayward, P.A. and Howard-Johnston, J. 1999. The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown. Oxford University Press.
[367]
Head, T. 2001. Medieval Hagiography: An Anthology. Routledge.
[368]
Head, T. 1995. The Holy Person in Comparative Perspective. The HarperCollins Dictionary of Religion. Harper SanFrancisco.
[369]
Heck, P.L. 2007. Sufism and Politics: The Power of Spirituality. Markus Wiener Publishers.
[370]
‘Hellenistic World’  In: Internet History Sourcebooks Project: http://legacy.fordham.edu/halsall/ancient/asbook08.asp.
[371]
Hierotopy: 2016. http://hierotopy.ru/en/.
[372]
Hinduism: 2015. http://www.religionfacts.com/hinduism.
[373]
Hinduism: 2010. http://www.sacred-texts.com/hin/index.htm.
[374]
Hoffman, S.W. 2000. Holy Martin: The Overlooked Canonization of Dr. Martin Luther King, Jr. Religion and American Culture: A Journal of Interpretation. 10, 2 (2000), 123–148. DOI:https://doi.org/10.2307/1123944.
[375]
Hoffman, V.J. 1995. Eating and Fasting for God in Sufi Tradition. Journal of the American Academy of Religion. 63, 3 (1995), 465–484.
[376]
Hoffman-Ladd, V.J. 2009. Sufism, Mystics, and Saints in Modern Egypt. University of South Carolina Press.
[377]
Hoffman-Ladd, V.J. 2009. Sufism, Mystics, and Saints in Modern Egypt. University of South Carolina Press.
[378]
Holder, A. 2010. The Blackwell Companion to Christian Spirituality. Wiley-Blackwell.
[379]
Holloway, J. 2006. Enchanted Spaces: The Séance, Affect, and Geographies of Religion. Annals of the Association of American Geographers. 96, 1 (2006), 182–187. DOI:https://doi.org/10.1111/j.1467-8306.2006.00507.x.
[380]
Holloway, J. 2003. Make-Believe: Spiritual Practice, Embodiment, and Sacred Space. Environment and Planning A. 35, 11 (2003), 1961–1974. DOI:https://doi.org/10.1068/a3586.
[381]
Holloway, J. and Valins, O. 2002. Editorial: Placing Religion and Spirituality in Geography. Social & Cultural Geography. 3, 1 (2002), 5–9. DOI:https://doi.org/10.1080/14649360120114107.
[382]
Hollywood, A.M. and Beckman, P.Z. 2012. The Cambridge Companion to Christian Mysticism. Cambridge University Press.
[383]
Horbury, W. et al. 1999. The Cambridge History of Judaism. Cambridge University Press.
[384]
Howe, J. 2000. Revisiting the Holy Man. The Catholic Historical Review. 86, 4 (2000), 640–644. DOI:https://doi.org/10.1353/cat.2000.0071.
[385]
Howe, N. 2009. Secular Iconoclasm: Purifying, Privatizing, and Profaning Public Faith. Social & Cultural Geography. 10, 6 (2009), 639–656. DOI:https://doi.org/10.1080/14649360903068092.
[386]
Huber, T. 2008. The Holy Land Reborn: Pilgrimage and the Tibetan Reinvention of Buddhist India. University Of Chicago Press.
[387]
Huntington, S.P. 2002. The Clash of Civilizations and the Remaking of World Order. Free.
[388]
Iamblichus and Taylor, T. 1818. Life of Pythagoras, or Pythagoric Life. J.M Watkins.
[389]
Ibn ’Abbad, M. ibn I. 1986. Ibn ’Abbad of Ronda: Letters on the Sufi Path. Paulist.
[390]
Ibn al-Arabi et al. 1981. Journey to the Lord of Power: A Sufi Manual on Retreat. Inner Traditions International.
[391]
Ibn al-Arabi and Austin, R.W.J. 1971. Sufis of Andalusia:the ‘Rūh al-quds’ and ‘al-Durrat al-fākhirah’ of Ibn ʻArabī. Allen and Unwin.
[392]
Ibn ’Arabi et al. 2008. Contemplation of the Holy Mysteries: The Mashahid al-asrar of Ibn ’Arabi Ibn Arabi,. Anqa Publishing.
[393]
Ibn Arabi et al. 2008. The Seven Days of the Heart: Prayers for the Nights and Days of the Week. Anqa Publishing.
[394]
Ibn ’Arabi, M. and Austin, R.W.J. 1980. The Bezels of Wisdom. Paulist.
[395]
Idel, M. 1990. Kabbalah: New Perspectives. Yale University Press.
[396]
Internet Encyclopedia of Philosophy: An Encyclopedia of Philosophy Articles Written by Professional Philosophers.: http://www.iep.utm.edu/.
[397]
Internet History Sourcebooks Project: 2007. http://legacy.fordham.edu/halsall/india/indiasbook.asp.
[398]
Internet History Sourcebooks Project: 2007. http://legacy.fordham.edu/halsall/eastasia/eastasiasbook.asp.
[399]
Internet History Sourcebooks Project | Fordham University: http://legacy.fordham.edu/halsall/index.asp.
[400]
Internet History Sourcebooks Project | Fordham University: http://legacy.fordham.edu/halsall/index.asp.
[401]
Internet History Sourcebooks Project | Fordham University: http://legacy.fordham.edu/halsall/index.asp.
[402]
Internet History Sourcebooks Project | Fordham University: http://legacy.fordham.edu/halsall/index.asp.
[403]
Internet Jewish History Sourcebook: 2007. http://legacy.fordham.edu/halsall/jewish/jewishsbook.asp.
[404]
Internet Sacred Text Archive: 2011. http://www.sacred-texts.com/index.htm.
[405]
Iraqi, F. et al. 1982. Divine Flashes. Paulist.
[406]
Islam | Internet Sacred Text Archive: 2010. http://www.sacred-texts.com/isl/index.htm.
[407]
Israel at Mount Sinai: 2012. http://biblehub.com/kjv/exodus/19.htm.
[408]
Jacobs, L. 1990. Holy Living: Saints and Saintliness in Judaism. J. Aronson.
[409]
Jaeger, W. 1939. Paideia: The Ideals of Greek Culture. Blackwell.
[410]
Jalāl ad-Dīn Muḥammad Balkhī and Arberry, A.J. 2009. Mystical Poems of Rumi. The University of Chicago Press.
[411]
Jantzen, G. 2008. Power, Gender, and Christian Mysticism. Cambridge University Press.
[412]
Jasper, D. 2004. The Sacred Desert: Religion, Literature, Art, and Culture. Blackwell.
[413]
Jayakar, P. 1990. The Earth Mother. Harper & Row.
[414]
Jean W. Sedlar 1980. India and the Greek World: A Study in the Transmission of Culture. Rowman & Littlefield.
[415]
Jenkyns, R. 2013. God, Space, & City in the Roman Imagination. Oxford University Press.
[416]
Jenkyns, R. God, Space, & City in the Roman Imagination.
[417]
Jestice, P.G. 2004. Holy People of the World: A Cross-Cultural Encyclopedia. ABC-CLIO.
[418]
John M. Lenz 1960. Christ in Dachau. Roman Catholic Books.
[419]
Johnson, E. 2010. Gender and Mysticism in Hindu Studies: Hindu and Christian Religious Women Recovered - Agency and Power as Resistance? The Journal of Hindu Studies. 3, 3 (2010), 273–278. DOI:https://doi.org/10.1093/jhs/hiq030.
[420]
Johnson, J.T. 1997. The Holy War Idea in Western and Islamic Traditions. Pennsylvania State University Press.
[421]
Johnson, J.T. 1997. The Holy War Idea in Western and Islamic Traditions. Pennsylvania State University Press.
[422]
Johnson, J.T. 1997. The Holy War Idea in Western and Islamic Traditions. Pennsylvania State University Press.
[423]
Johnson, P.D. 1991. Equal in Monastic Profession: Religious Women in Medieval France. University of Chicago Press.
[424]
Johnson, W.J. 2009. A Dictionary of Hinduism. Oxford University Press.
[425]
Johnston, S.I. 2004. Religions of the Ancient World: A Guide. Belknap Press of Harvard University Press.
[426]
Johnston, W.M. 2015. Encyclopedia of Monasticism. Fitzroy Dearborn.
[427]
Jones, C. et al. 1986. The Study of Spirituality. SPCK.
[428]
Jones, O.R. 1961. The Concept of Holiness. G. Allen and Unwin.
[429]
Jordan, R. 2000. Typikon of Emperor John II Komnenos for the Monastery of Christ Pantokrator in  Constantinople. Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders’ Typika and Testaments. Dumbarton Oaks Research Library and Collection. 725–781.
[430]
Jotischky, A. 1995. The Perfection of Solitude: Hermits and Monks in the Crusader States. Pennsylvania State University Press.
[431]
Judaism | Internet Sacred Text Archive: 2010. http://www.sacred-texts.com/jud/index.htm.
[432]
Kakar, S. 1982. Shamans, Mystics and Doctors: A Psychological Inquiry Into India and Its Healing Traditions. Oxford University Press.
[433]
al-Kalabadhi, A.B. and Arberry, A.J. 2006. Doctrine of the Sufis (Kitab al-ta’arruf li-madhhab ahl al-tasawwuf). Kitab Bhavan.
[434]
Karamustafa, A.T. 2006. God’s Unruly Friends: Dervish Groups in the Islamic Later Middle Period, 1200-1550. Oneworld.
[435]
Katz, S.T. 2002. Comparative Mysticism: An Anthology of Original Sources. Oxford University Press.
[436]
Katz, S.T. 2006. The Cambridge History of Judaism. Cambridge University Press.
[437]
Keown, D. 2013. Buddhism: A Very Short Introduction. Oxford University Press.
[438]
Keown, D. 2000. Buddhism: A Very Short Introduction. Oxford University Press.
[439]
Khan, D.-S. 2003. Muslim Saints and Hindu Rulers: The Development of Sufi and Ismaili Mysticism in the Non-Muslim States of India | The Institute of Ismaili Studies. (2003).
[440]
Khan, H. and Sparroy, W. 1904. With the Pilgrims to Mecca: The Great Pilgrimage of A.H. 1319, A.D. 1902. John Lane.
[441]
Kiernan, P. 2012. Pagan Pilgrimage in Rome’s Western Provinces. Herom : Journal on Hellenistic and Roman Material Culture / Edited by Jeroen Poblome, Daniele Malfitana and John Lund. 1, (2012), 79–105.
[442]
Kiernan, P. 2012. Pagan Pilgrimage in Rome’s Western Provinces. Herom. 1, 1 (2012), 79–105. DOI:https://doi.org/10.11116/HEROM.1.4.
[443]
Kiernan, P. 2012. Textiles, Tatoos, and Representation of Pilgrimage in Roman and Early Christian Period. Herom : Journal on Hellenistic and Roman Material Culture / Edited by Jeroen Poblome, Daniele Malfitana and John Lund. 1, (2012), 107–134.
[444]
Kilde, J.H. 2008. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Oxford University Press.
[445]
King, C. 2003. The Organization of Roman Religious Beliefs. Classical Antiquity. 22, 2 (2003), 275–312. DOI:https://doi.org/10.1525/ca.2003.22.2.275.
[446]
King, M.L. 1963. ‘I Have A Dream’ | YouTube. www.youtube.com. YouTube.
[447]
Kingsley-Birge, J. 2015. The Bektashi Order of Dervishes. Luzac Oriental.
[448]
Kinsley, D. 1974. ‘Through the Looking Glass’: Divine Madness in the Hindu Religious Tradition. History of Religions. 13, 4 (1974), 270–305. DOI:https://doi.org/10.1086/462707.
[449]
Kiong, T.C. and Kong, L. 2000. Religion and Modernity: Ritual Transformations and the Reconstruction of Space and Time. Social & Cultural Geography. 1, 1 (2000), 29–44. DOI:https://doi.org/10.1080/14649369950133476.
[450]
Kitchen, J. 1998. Saints’ Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography. Oxford University Press.
[451]
Klawans, J. 2005. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford University Press.
[452]
Klostermaier, K.K. 1998. A Concise Encyclopedia of Hinduism. Oneworld Publications.
[453]
Klostermaier, K.K. 1998. A Short Introduction to Hinduism. Oneworld Pubns Ltd.
[454]
Knippenberg, H. 2007. The Political Geography of Religion: Historical State-Church Relations in Europe and Recent Challenges. GeoJournal. 67, 4 (2007), 253–265. DOI:https://doi.org/10.1007/s10708-007-9068-x.
[455]
Knohl, I. 1995. The Sanctuary of Silence: The Priestly Torah and the Holiness School. Fortress Press.
[456]
Knott, K. 2000. Hinduism. Oxford University Press,.
[457]
Knott, K. 2016. Hinduism: A Very Short Introduction. Oxford University Press.
[458]
Knysh, A.D. 2000. Islamic Mysticism: A Short History. Brill.
[459]
Koder, J. and Stouraitis, I. 2012. Byzantine War Ideology Between Roman Imperial Concept and Christian Religion: Akten Des Internationalen Symposiums (Wien, 19.-21. Mai 2011). Verlag der Österreichischen Akademie der Wissenschaften.
[460]
Kolbaba, T.M. 2000. The Byzantine Lists: Errors of the Latins. University of Illinois Press.
[461]
Kominko, M. 2013. The World of Kosmas: Illustrated Byzantine Codices of the Christian Topography. Cambridge University Press.
[462]
Kong, L. 2010. Global Shifts, Theoretical Shifts: Changing Geographies of Religion. Progress in Human Geography. 34, 6 (2010), 755–776. DOI:https://doi.org/10.1177/0309132510362602.
[463]
Kong, L. 2001. Mapping ‘New’ Geographies of Religion: Politics and Poetics in Modernity. Progress in Human Geography. 25, 2 (2001), 211–233. DOI:https://doi.org/10.1191/030913201678580485.
[464]
Kong, L. 2006. Religion and Spaces of Technology: Constructing and Contesting Nation, Transnation, and Place. Environment and Planning A. 38, 5 (2006), 903–918. DOI:https://doi.org/10.1068/a37215.
[465]
Kouamé, N. 1997. Shikoku’s Local Authorities and Henro During the Golden Age of the Pilgrimage. Japanese Journal of Religious Studies. 24, 3/4 (1997).
[466]
Kouli, M. and Sophronios 1996. Life of St. Mary of Egypt. Holy Women of Byzantium: Ten Saints’ Lives in English Translation. Dumbarton Oaks Research Library and Collection.
[467]
Kristensen, T.M. 2012. Textiles, Tattoos and the Representation of Pilgrimage in the Roman and Early Christian Periods. Herom. 1, 1 (2012), 107–134. DOI:https://doi.org/10.11116/HEROM.1.5.
[468]
Lach, D. 1968. India in the Eyes of Europe. University of Chicago Press.
[469]
Lamm, J.A. 2013. The Wiley-Blackwell Companion to Christian Mysticism. J. Wiley.
[470]
Lamm, M. 2000. The Jewish Way in Death and Mourning. Jonathan David Publishers.
[471]
Lane, B.C. 2007. The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality. Oxford University Press.
[472]
Larson, J. 1995. Greek Heroine Cults. University of Wisconsin Press.
[473]
‘Late Antiquity’  In: Internet History Sourcebooks Project: http://legacy.fordham.edu/halsall/ancient/asbook10.asp.
[474]
Lavelle, L. 1954. The Meaning of Holiness. With an Introduction by Dom Illtyd Trethowan of Downside. (Translated by Dorothea O’Sullivan.). Pantheon Books.
[475]
Lawrence, C.H. 2001. Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages. Longman.
[476]
Lecomte-Tilouine, M. 2006. ‘Kill One, He Becomes One Hundred’: Martyrdom as Generative Sacrifice in the Nepal People’s War. Social Analysis: The International Journal Of Social And Cultural Practice. 50, 1 (2006).
[477]
Leemans, J. 2003. Let Us Die That We May Live: Greek Homilies on Christian Martyrs From Asia Minor, Palestine, and Syria, C. 350-C. 450 AD. Routledge.
[478]
Lefkowitz, M. 2005. Greek Gods, Human Lives: What We Can Learn From Myths. Yale University Press.
[479]
Lefkowitz, M.R. 2007. Women in Greek Myth. Johns Hopkins University Press.
[480]
Lescher, B.H. 2006. Exploring Christian Spirituality: Essays in Honor of Sandra M. Schneiders. Paulist Press.
[481]
Levi-Strauss, C. 2001. Myth and Meaning. Routledge.
[482]
Lewis, F. 2008. Rumi: Past and Present, East and West : The Life, Teaching, and Poetry of Jalal Al-Din Rumi. Oneworld Publications.
[483]
Lewis, F. 2008. Rumi: Past and Present, East and West : The Life, Teaching, and Poetry of Jall Al-Din Rumi. Oneworld Publications.
[484]
Lewisohn, L. 1999. The Heritage of Sufism: Vol. 1: Classical Persian Sufism From Its Origins to Rumi (700-1300). Oneworld.
[485]
Lewisohn, L. 1999. The Heritage of Sufism: Vol. 1: Classical Persian Sufism From Its Origins to Rumi (700-1300). Oneworld.
[486]
Lewisohn, L. 1999. The Heritage of Sufism: Vol. 2: The Legacy of Medieval Persian Sufism (1150-1500). Oneworld.
[487]
Lewisohn, L. and Morgan, D.O. 1999. The Heritage of Sufism: Vol. 3: Late Classical Persian Sufism, 1501-1750 : The Safavid & Mughal Period. Oneworld.
[488]
Library of World Religions and Faith Traditions: 2016. .
[489]
Liebeskind, C. 1998. Piety on Its Knees: Three Sufi Traditions in South Asia in Modern Times. Oxford University Press.
[490]
Liebeskind, C. 1998. Piety on Its Knees: Three Sufi Traditions in South Asia in Modern Times. Oxford University Press.
[491]
Lincoln, B. 2006. How to Read a Religious Text: Reflections on Some Passages of the Chāndogya Upaniṣad. History of Religions. 46, 2 (2006), 127–139. DOI:https://doi.org/10.1086/511447.
[492]
Lincoln, B. 2006. How to Read a Religious Text: Reflections on Some Passages of the Chāndogya Upaniṣad. History of Religions. 46, 2 (2006), 127–139. DOI:https://doi.org/10.1086/511447.
[493]
Lincoln, B. 2006. How to Read a Religious Text: Reflections on Some Passages of the Chāndogya Upaniṣad. History of Religions. 46, 2 (2006), 127–139. DOI:https://doi.org/10.1086/511447.
[494]
Lincoln, B. 2005. Theses on Method. Method & Theory in the Study of Religion. 17, 1 (2005), 8–10.
[495]
Lings, M. 1993. A Sufi Saint of the Twentieth Century:Shaikh Ahmad al-‘Alawī: His Spiritual Heritage and Legacy. Islamic Texts Society.
[496]
Lings, M. 1993. What Is Sufism?. Islamic Texts Society.
[497]
Lipner, J. 1993. Hindus: Their Religious Beliefs and Practices. Routledge.
[498]
Lodge, T. 2006. Mandela: A Critical Life. Oxford University Press.
[499]
Lonsdale, D. 2000. Eyes to See, Ears to Hear: Introduction to Ignatian Spirituality. Darton, Longman & Todd Ltd.
[500]
Lossky, V. 1991. Mystical Theology of the Eastern Church. James Clarke & Co Ltd.
[501]
Louth, A. 2011. Holiness and Sanctity in the Early Church. Saints and Sanctity. Ecclesiastical History Society.
[502]
Louth, A. 2007. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford University Press.
[503]
Luzzato, R.M.H. 2007. The Complete Mesillat Yesharim. Ofeq Institute.
[504]
Maccoby, H. 1999. Ritual and Morality: The Ritual Purity System and Its Place in Judaism. Cambridge University Press.
[505]
Madigan, S. 1998. Mystics, Visionaries, and Prophets: A Historical Anthology of Women’s Spiritual Writings. Fortress Press.
[506]
Maguire, H. 1987. Adam and the Animals: Allegory and the Literal Sense in Early Christian Art. Dumbarton Oaks Papers. 41, (1987). DOI:https://doi.org/10.2307/1291573.
[507]
Mahīpati et al. 1988. Stories of Indian Saints: Volume 1. Motilal Banarsidass.
[508]
Mahīpati et al. 1988. Stories of Indian Saints: Volume 2. Motilal Banarsidass.
[509]
Maimonides, M. and Pines, S. 1974. The Guide of the Perplexed, Vol. 1. University Of Chicago Press.
[510]
Maimonides, M. and Pines, S. 1974. The Guide of the Perplexed, Vol. 2. University Of Chicago Press.
[511]
Majeska, G. 2002. Russian Pilgrims in Constantinople. Dumbarton Oaks Papers. 56, (2002). DOI:https://doi.org/10.2307/1291857.
[512]
Makhan Jha 1986. Dimensions of Pilgrimage: An Anthropological Appraisal. Stosius Inc/Advent Books Division.
[513]
Mandela, N. 1995. Long Walk to Freedom: The Autobiography of Nelson Mandela. Abacus.
[514]
Marinatos, N. and Hagg, R. 1995. Greek Sanctuaries: New Approaches. Routledge.
[515]
Marinides, N. 2012. Religious Toleration in the </i> Apophthegmata Patrum</i>. Journal of Early Christian Studies. 20, 2 (2012), 235–268. DOI:https://doi.org/10.1353/earl.2012.0018.
[516]
Marinis, V. 2013. Architecture and Ritual in the Churches of Constantinople: Ninth to Fifteenth Centuries. Cambridge University Press.
[517]
Marsengill, K.L. 2013. Portraits and Icons: Between Reality and Spirituality in Byzantine Art. Brepols.
[518]
Martikaien, T. 2008. Consuming a Cathedral: Commodification of Religious Places in Late Modernity. Fieldwork in Religion. 2, 2 (2008). DOI:https://doi.org/10.1558/fiel2008v2i2.127.
[519]
Martin, J.A. 1990. Beauty and Holiness: The Dialogue Between Aesthetics and Religion. Princeton University Press.
[520]
Martin, T.F. 2003. Our Restless Heart: An Augustinian Tradition. Orbis Books.
[521]
Mascaro, J. 1965. The Upanishads. Amereon House.
[522]
Massignon, L. 1998. Essay on the Origins of the Technical Language of Islamic Mysticism. University of Notre Dame Press.
[523]
Massignon, L. 1982. The Passion of Al-Hallāj: Mystic and Martyr of Islam. Princeton University Press.
[524]
Masson, J.M. 1976. The Psychology of the Ascetic. The Journal of Asian Studies. 35, 4 (1976). DOI:https://doi.org/10.2307/2053674.
[525]
Maxwell Eaton, R. 1996. Sufis of Bijapur 1300-1700; Social Roles of Sufis in Medieval India. South Asia Books.
[526]
McDaniel, J. 1989. The Madness of the Saints. University of Chicago Press.
[527]
McGinn, B. et al. 1989. Christian Spirituality I: Origins to the Twelfth Century. Crossroad.
[528]
McGinn, B. 1994. Presence of God: a History of Western Christian Mysticism Vol. 1: The Foundations of Mysticism. Crossroad.
[529]
McGinn, B. 1996. Presence of God: a History of Western Christian Mysticism Vol. 2: The Growth of Mysticism. Crossroads.
[530]
McGinn, B. 1998. Presence of God: a History of Western Christian Mysticism Vol.3 :The Flowering of Mysticism. Crossroad.
[531]
McGinn, B. 2005. Presence of God: a History of Western Christian Mysticism Vol.4: The Harvest of Mysticism in Medieval Germany. Crossroad.
[532]
McGinn, B. 2012. Presence of God: a History of Western Christian Mysticism Vol.5: The Varieties of Vernacular Mysticism. Crossroad.
[533]
McGinn, B. 2006. The Essential Writings of Christian Mysticism. Modern Library.
[534]
McGreal, W. 1999. At the Fountain of Elijah: The Carmelite Tradition. Darton, Longman & Todd Ltd.
[535]
McGuckin, J.A. 2001. Standing in God’s Holy Fire: The Byzantine Tradition. Darton, Longman & Todd Ltd.
[536]
McIntosh, M.A. 1998. Mystical Theology: Integrity of Spirituality and Theology. Blackwell.
[537]
McLean, G.F. 1999. Ways to God: Personal and Social at the Turn of the Millenia. Council for Research in Values and Philosophy.
[538]
Meltzer, F. and Elsner, J. 2009. Faith Without Borders: the Curious Category of the Saint. Critical Inquiry. 35, 3 (2009), 375–379. DOI:https://doi.org/10.1086/598807.
[539]
Meltzer, F. and Elsner, J. 2011. Saints: Faith Without Borders. University of Chicago Press.
[540]
Meri, Y. 2010. Pilgrimage and Religious Travel: Oxford Bibliographies Online Research Guide. Oxford University Press.
[541]
Merton, T. 2013. Life and Holiness. Martino Fine Books.
[542]
Mikalson, J.D. 1983. Athenian Popular Religion. University of North Carolina Press.
[543]
Miller, L.J. 2012. The Oxford Handbook of Psychology and Spirituality. Oxford University Press.
[544]
Mir-Kasimov, O. 2014. Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam. Brill.
[545]
Mitchell, D.W. 2002. Buddhism: Introducing the Buddhist Experience. Oxford University Press.
[546]
Mitchell, J.P. 2012. Martyrdom: A Very Short Introduction. Oxford University Press.
[547]
Moghadam, A. 2009. Motives for Martyrdom: Al-Qaida, Salafi Jihad, and the Spread of Suicide Attacks. International Security. 33, 3 (2009), 46–78. DOI:https://doi.org/10.1162/isec.2009.33.3.46.
[548]
Moin, A.A. 2012. The Millennial Sovereign: Sacred Kingship and Sainthood in Islam. Columbia University Press.
[549]
Morinis, E.A. 1984. Pilgrimage in the Hindu tradition: a case study of West Bengal. Oxford University Press.
[550]
Morinis, E.A. 1992. Sacred Journeys: The Anthropology of Pilgrimage. Greenwood.
[551]
Moshe Idel and Bernard McGinn (Editors) 10AD. Mystical Union in Judaism, Christianity, and Islam : An Ecumenical Dialogue. Bloomsbury Academic (UK).
[552]
Mother Teresa - Nobel Lecture | The Nobel Prize: 1979. http://www.nobelprize.org/nobel_prizes/peace/laureates/1979/teresa-lecture.html.
[553]
Muḥammad ibn ʻAlī Ḥakīm al-Tirmidhī et al. 1996. The Concept of Sainthood in Early Islamic Mysticism. Curzon.
[554]
Musgrove, F. 1974. Ecstasy and Holiness: Counter Culture and the Open Society. Methuen.
[555]
Myrup Kristensen, T. 2012. The Material Culture of Roman and Early Christian Pilgramage: An Introduction. Herom : Journal on Hellenistic and Roman Material Culture / Edited by Jeroen Poblome, Daniele Malfitana and John Lund. 1, (2012), 67–78.
[556]
Nanda, S. 1999. Neither Man nor Woman: The Hijras of India. Wadsworth Pub. Co.
[557]
Naquin, S. and Yu, C.-F. 1992. Pilgrims and Sacred Sites in China. University of California Press.
[558]
Narayan, K. 1989. Storytellers, Saints, and Scoundrels. University of Pennsylvania Press.
[559]
Nasr, S.H. et al. 2008. An Anthology of Philosophy in Persia. I.B. Tauris in association with the Institute of Ismaili Studies.
[560]
Nasr, S.H. 1987. Islamic Art and Spirituality. State University of New York Press.
[561]
Nasr, S.H. 1989. Islamic Spirituality Volume 1: Foundations. Alban Books.
[562]
Nasr, S.H. 1991. Islamic Spirituality Volume 2: Manifestations. Alban Books.
[563]
Nasr, S.H. 1999. Sufi Essays. KAZI Publications.
[564]
Nasr, S.H. and Aminazavi, M. 2007. An Anthology of Philosophy in Persia, Volume 2: Ismaili Thought in the Classical Age. I. B. Tauris.
[565]
Nasr, S.H. and Aminazavi, M. 2007. An Anthology of Philosophyin Persia: Volume 1: From Zoroaster to Omar Khayyam. I. B. Tauris.
[566]
Nasr, S.H. and Aminazavi, M. 2012. Anthology of Philosophy in Persia, Volume4 From the School of Illumination to Philosophical Mysticism: 4. I.B.Tauris.
[567]
Nasr, S.H. and Aminrazavi, M. 2012. Anthology of Philosophy in Persia: Volume 5: From the School of Shiraz to the Twentieth Century. I.B.Tauris.
[568]
Naveh, E.J. and Naveh, E.J. 1990. Crown of Thorns : Political Martyrdom in America From Abraham Lincoln to Martin Luther King, Jr. NYU Press.
[569]
Nelstrop, L. et al. 2009. Christian Mysticism: An Introduction to Contemporary Theoretical Approaches. Ashgate Pub. Ltd.
[570]
Nelstrop, L. et al. 2009. Christian Mysticism: An Introduction to Contemporary Theoretical Approaches. Ashgate Pub. Ltd.
[571]
Netton, I.R. 2000. Ṣūfī Ritual: The Parallel Universe. Curzon Press.
[572]
Neusner, J. 2006. The Idea of Purity in Ancient Judaism:  The Haskell Lectures, 1972-1973.
[573]
Newby, G. 2002. A Concise Encyclopedia of Islam. Oneworld.
[574]
Nicholl, D. 2004. Holiness. Darton,Longman & Todd Ltd.
[575]
Nigosian, Solomon.A. 1986. Judaism, the Way of Holiness. Crucible.
[576]
Nihan, C. and Frevel, C. 2012. Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism. Brill.
[577]
Nixon, R. 1991. Mandela, Messianism, and the Media. Transition. 51 (1991). DOI:https://doi.org/10.2307/2935077.
[578]
Nizami, K. 2007. The Life and Times of Shaikh Nizam-U’d-Din Auliya. Oxford University Press.
[579]
Noble, M.E. 1907. Cradle Tales of Hinduism. Longmans, Green.
[580]
North, J.A. 2000. Roman Religion. Oxford University Press.
[581]
Nurbakhsh, J. 1984. Spiritual Poverty in Sufism. Khaniqahi-Nimatullahi Publications.
[582]
Nurbakhsh, J. 1984. Sufi Symbolism Vol 1: Parts of the Beloved’s Body; and Wine, Music, Audition and Convivial Gatherings. Khaniqahi-Nimatullahi Publications.
[583]
Nurbakhsh, J. 2000. Sufi Symbolism Vol 2: Love, Lover, Beloved, Allusions and Metaphors. Khaniqahi-Nimatullahi Publications.
[584]
Nurbakhsh, J. 1988. Sufi Symbolism Vol 3: Religous Terminology. Khaniqahi-Nimatullahi Publications.
[585]
Nurbakhsh, J. 1986. Sufi Symbolism Vol 4: Symbolism of the Natural World. Khaniqahi-Nimatullahi Publications.
[586]
Nurbakhsh, J. 1992. Sufi Symbolism Vol 5: Veils and Clothing, Government, Economics and Commerce, Medicine and Healing. Khaniqahi-Nimatullahi Publications.
[587]
Nūrbakhsh, J. 1981. Sufism: Meaning, Knowledge, and Unity. Khaniqahi-Nimatullahi Publications.
[588]
Nurbakhsh, J. 1992. The Psychology of Sufism. Khaniqahi-Nimatullahi Publications.
[589]
Nuth, J.M. 2001. God’s Lovers in an Age of Anxiety: The English Mystics. Darton, Longman & Todd Ltd.
[590]
Obeyesekere, R. 2014. Yasodhara, the Wife of the Bodhisattva: The Sinhala Yasodharavata (The Story of Yasodhara) and the Sinhala Yasodharapadanaya (The Sacred Biography of Yasodhara). State University of New York Press.
[591]
O’Fahey, R.S. 1990. Enigmatic Saint: Ahmad Ibn Idris and the Idrisi Tradition. Northwestern University Press.
[592]
Ogden, D. 2009. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook. Oxford University Press.
[593]
O’Loughlin, T. 2000. Journeys on the Edges: The Celtic Tradition. Darton, Longman & Todd Ltd.
[594]
Omar Khayyam:  The Rubiayat | Fordham University: 1998. http://legacy.fordham.edu/halsall/basis/omarkhayyam-fitz.asp.
[595]
Orsuto, D.L. 2006. Holiness. Continuum.
[596]
Otto, R. and Harvey, J.W. 2012. The Idea of the Holy: An Inquiry Into the Non-Rational Factor in the Idea of the Divine and Its Relation to the Rational. HardPress Publishing.
[597]
Palmer, G.E.H. et al. 1979. Volume 1 of The Philokalia: The Complete Text, Compiled by St Nikodemos of the Holy Mountain and St Makarios of Corinth. Faber and Faber.
[598]
Palmer, G.E.H. et al. 1990. Volume 2 of The Philokalia: The Complete Text, Compiled by St Nikodemos of the Holy Mountain and St Makarios of Corinth. Faber & Faber.
[599]
Palmer, G.E.H. et al. 2011. Volume 3 of The Philokalia: The Complete Text, Compiled by St Nikodemos of the Holy Mountain and St Makarios of Corinth. Faber & Faber.
[600]
Palmer, G.E.H. et al. 1999. Volume 4 of The Philokalia: The Complete Text, Compiled by St Nikodemos of the Holy Mountain and St Makarios of Corinth. Faber & Faber.
[601]
Pande, G.C. 1999. Studies in the Origins of Buddhism. Motilal Banarsidass.
[602]
Papoutsakis, M. and Rosseau, P. 2009. Transformations of Late Antiquity: Essays for Peter  Brown. Ashgate.
[603]
Parsons, Martin. 1974. The Call to Holiness: Spirituality in a Secular Age. Darton, Longman and Todd.
[604]
Patheos Library: Buddhism: 2016. http://www.patheos.com/Library/Buddhism.
[605]
Patheos Library: Christianity: 2016. http://www.patheos.com/Library/Christianity.
[606]
Patheos Library: Hinduism: 2016. http://www.patheos.com/Library/Hinduism/.
[607]
Patheos Library: Hinduism: 2016. http://www.patheos.com/Library/Hinduism/.
[608]
Patheos Library: Judaism: 2016. http://www.patheos.com/Library/Judaism/.
[609]
Patte (ed.), D. ed. 2010. The Cambridge Dictionary of Christianity. Cambridge University Press.
[610]
Pazos, A.M. 2016. Pilgrims and Pilgrimages as Peacemakers in Christianity, Judiasm and Islam. Routledge.
[611]
Pazos, A.M. 2016. Pilgrims and Politics: Rediscovering the Power of Pilgrimage. Routledge.
[612]
Pentcheva, B.V. 2013. The Sensual Icon: Space, Ritual, and the Senses in Byzantium. Pennsylvania State University Press.
[613]
Peter Brown: The Demiourgos of Late Antique Studies | Blogspot: 2009. http://peterrlbrown.blogspot.co.uk/.
[614]
Philpott, D. 2012. Modern Martyrs. America: The National Catholic Review. (2012).
[615]
Pickering, W.S.F. 2009. Durkheim’s Sociology of Religion: Themes and Theories. James Clarke.
[616]
Pilgrims and Pilgrimage: 2007. http://www.york.ac.uk/projects/pilgrimage/index.html.
[617]
Pinch, W.R. 1996. Soldier Monks and Militant Sadhus. Contesting the Nation: Religion, Community and the Politics of Democracy in India. University of Pennsylvania Press.
[618]
Pinch, W.R. 2012. Warrior Ascetics and Indian Empires. Cambridge University Press; Reprint Edition.
[619]
Plato : Becoming Like God (Theaetetus Excerpt): http://www.ellopos.net/elpenor/greek-texts/ancient-greece/plato-god.asp.
[620]
Polignac, F. de 1995. Cults, Territory, and the Origins of the Greek City-State. University of Chicago Press.
[621]
Pollack, D. and Olson, D.V.A. 2008. The Role of Religion in Modern Societies. Routledge.
[622]
Pollack, D. and Olson, D.V.A. 2008. The Role of Religion in Modern Societies. Routledge.
[623]
Poorthuis, M. et al. 2008. Interaction Between Judaism and Christianity in History, Religion, Art, and Literature. Brill.
[624]
Poorthuis, M. et al. 2008. Interaction Between Judaism and Christianity in History, Religion, Art, and Literature. Brill.
[625]
Poorthuis, M. et al. 2008. Interaction Between Judaism and Christianity in History, Religion, Art, and Literature. Brill.
[626]
Poorthuis, M. and Schwartz, J.J. 2004. Saints and Role Models in Judaism and Christianity. Brill Academic Publishers.
[627]
Poorthuis, M. and Schwartz, J.J. 2004. Saints and Role Models in Judaism and Christianity (Jewish and Christian Perspectives Series). Brill Academic Publishers.
[628]
Poothuis, M. and Schwartz, J.J. 2012. Saints and Role Models in Judaism and Christianity. Brill Academic Publishers.
[629]
Prak, M. 2011. Mega-Structures of the Middle Ages: The Construction of Religious Buildings in Europe and Asia, c.1000–1500. Journal of Global History. 6, 03 (2011), 381–406. DOI:https://doi.org/10.1017/S1740022811000386.
[630]
Price, S.R.F. and Kearns, E. 2003. The Oxford Dictionary of Classical Myth and Religion. Oxford University Press.
[631]
Procházka-Eisl, G. and Procházka, S. 2010. The Plain of Saints and Prophets. Harrassowitz Verlag ;
[632]
Protagoras: 2009. http://classics.mit.edu/Plato/protagoras.html.
[633]
Radhakrishnan, S. and Moore, C.A. 1967. The Laws of Manu (excerpts). A Source Book in Indian Philosophy. Princeton University Press.
[634]
Radly, A. 2012. World Reconciliation Day - History of Nelson Mandela | YouTube. YouTube.
[635]
Raguin, V.C. et al. 2010. Pilgrimage and Faith. Buddhism, Christianity, and Islam. Serindia Publications.
[636]
Rama Krishna, L. 2009. Pañjābī Şūfī Poets, A.D. 1460-1900. Wichaar Publishers.
[637]
Ranguin, V.C. et al. 2010. Pilgrimage and Faith. Serindia Publications.
[638]
Rapoport-Albert, A. 1979. God and the Zaddik as the Two Focal Points of Hasidic Worship. History of Religions. 18, 4 (1979), 296–325.
[639]
Rātu 2009. The Hindu View of Life. HarperCollins India.
[640]
Ray, R.A. 1999. Buddhist Saints in India: A Study in Buddhist Values and Orientations. Oxford University Press, USA.
[641]
Reader, I. and Walter, J.A. 1992. Pilgrimage in Popular Culture. Macmillan.
[642]
Reitt, J. et al. 1987. Christian Spirituality II. Crossroad.
[643]
Religionfacts - Just the Facts on the World’s Religions.: 2016. http://www.religionfacts.com/.
[644]
Religionfacts - Just the Facts on the World’s Religions.: 2016. http://www.religionfacts.com/.
[645]
Religionfacts - Just the Facts on the World’s Religions.: 2016. http://www.religionfacts.com/.
[646]
Religionfacts - Just the Facts on the World’s Religions.: 2016. http://www.religionfacts.com/.
[647]
Religions | BBC: http://www.bbc.co.uk/religion/religions/.
[648]
Religions | BBC: http://www.bbc.co.uk/religion/religions/.
[649]
Religions | BBC: http://www.bbc.co.uk/religion/religions/.
[650]
Religions | BBC: http://www.bbc.co.uk/religion/religions/.
[651]
Religions | BBC: http://www.bbc.co.uk/religion/religions/.
[652]
Religions | BBC: http://www.bbc.co.uk/religion/religions/.
[653]
Renard, J. 2004. Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology. Paulist Press.
[654]
Renard, J. 1996. Seven Doors to Islam: Spirituality and the Religious Life of Muslims. University of California Press.
[655]
Renard, J. 2009. Tales of God’s Friends: Islamic Hagiography in Translation. University of California Press.
[656]
Renard, J. 1998. Windows on the House of Islam: Muslim Sources on Spirituality and Religious Life. University of California Press.
[657]
Renard, J. and Renard, J. 2009. Tales of God’s Friends: Islamic Hagiography in Translation. University of California Press.
[658]
Renard, J. and Schimmel, A. 1994. All the King’s Falcons: Rumi on Prophets and Revelation. State University of New York Press.
[659]
Richardson, M. 2001. The Gift of Presence: The Act of Leaving Artefacts at Shrines, Memorials, and Other Tragedies. Textures of Place: Exploring Humanist Geographies. University of Minnesota Press. 257–272.
[660]
Ridgeon, L. 2012. Jawanmardi: A Sufi Code of Honour. Edinburgh University Press.
[661]
Rigopoulos, A. 1998. Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-Faceted Hindu Deit. State University of New York Press.
[662]
Rigopoulos, A. 1993. The Life and Teachings of Sai Baba of Shirdi. Sri Satguru.
[663]
Rinallo, D. et al. 2013. Consumption and Spirituality. Routledge.
[664]
Rinallo, D. et al. 2013. Consumption and Spirituality. Routledge.
[665]
Rinehart, R. 1999. One Lifetime, Many Lives: The Experience of Modern Hindu Hagiography. Scholars Press.
[666]
Rinehart, R. 1999. One Lifetime, Many Lives: The Experience of Modern Hindu Hagiography. Scholars Press.
[667]
Rippin, A. 2005. Muslims: Their Religious Beliefs and Practices. Routledge.
[668]
Robert L. Hardgrave 2004. A Portrait of the Hindus: Balthazar Solvyns & the European Image of India 1760-1824. Oxford University Press, USA.
[669]
Robinson, C.F. 2003. Islamic Historiography. Cambridge University Press.
[670]
Robinson, F. 2000. Islam and Muslim History in South Asia. Oxford University Press.
[671]
Robinson, F. 2013. Strategies of Authority in Muslim South Asia in the Nineteenth and Twentieth Centuries. Modern Asian Studies. 47, 01 (2013), 1–21. DOI:https://doi.org/10.1017/S0026749X12000248.
[672]
‘Rome’  In:  Internet History Sourcebooks Project: http://legacy.fordham.edu/halsall/ancient/asbook09.asp.
[673]
Ronkin, N. 2011. Early Buddhist Metaphysics: The Making of a Philosophical Tradition. Routledge.
[674]
Ross, L. 1994. Text, Image, Message: Saints in Medieval Manuscript Illustrations. Greenwood Press.
[675]
Rothkrug, L. 1981. The ‘Odour of Sanctity,’ and the Hebrew Origins of Christian Relic Veneration. Historical Reflections / Réflexions Historiques. 8, 2 (1981), 95–142.
[676]
Rountree, K. et al. 2012. Archaeology of Spiritualities. Springer.
[677]
Rousseau, P. 1994. Basil of Caesarea. University of California Press.
[678]
Rousseau, P. 1994. Basil of Caesarea. University of California Press.
[679]
Roy, L. 2003. Mystical Consciousness. State University of New York Press.
[680]
Ruffing, J.K. 2001. Mysticism & Social Transformation. Syracuse University Press.
[681]
Rumi, J. and Arberry, A.J. 1975. Discourses of Rumi. John Murray.
[682]
Russell, E. 2009. Spirituality in Late Byzantium: Essays Presenting New Research by International Scholars. Cambridge Scholars.
[683]
Russell, N. 2009. The Doctrine of Deification in the Greek Patristic Tradition. Oxford University Press.
[684]
Russian Hieromartyrs, Martyrs and Confessors of the Communist Yoke - 146 Lives | Orthodox.net: 2016. http://www.orthodox.net/russiannm/index.html.
[685]
Ruthven, M. 1997. Islam: A Very Short Introduction. Oxford University Press.
[686]
Ryle, J.C. 2012. Holiness: Its Nature, Hindrances, Difficulties, and Roots. Prisbrary Publishing.
[687]
Sacred Destinations: Sacred Sites and Religious Travel: 2016. http://www.sacred-destinations.com/.
[688]
Sadhu: 2015. http://www.religionfacts.com/hinduism.
[689]
Saewulf and Brownlow, Rev.C. 1892. Pilgrimage of Saewulf to Jerusalem and the Holy Land. Palestine Pilgrims’ Text Society.
[690]
Saint Gregory Palamas and Sinkewicz, R.E. 1988. Saint Gregory Palamas: The One Hundred and Fifty Chapters. Pontifical Institute of Mediaeval Studies.
[691]
Sakti Das, A. 1996. Vedic Stories From Ancient India. Ahimsa.
[692]
Satlow, M.L. 2003. ‘And on the Earth You Shall Sleep’: ‘Talmud Torah’ and Rabbinic Asceticism. The Journal of Religion. 83, 2 (2003), 204–225.
[693]
Scafi, A. 2006. Mapping Paradise: A History of Heaven on Earth. British Library.
[694]
Scafi, A. 2013. Maps of Paradise. The British Library.
[695]
Schimmel, A. 1982. As Through a Veil: Mystical Poetry in Islam. Columbia University Press.
[696]
Schimmel, A. 1996. I Am Wind, You Are Fire; the Life and Works of Rumi. Shambhala.
[697]
Schimmel, A. 1975. Mystical Dimensions of Islam. University of North Carolina Press.
[698]
Schober, J. 2002. Sacred Biography in the Buddhist Traditions of South and South-East Asia. Motilal Banarsidass.
[699]
Scholarship and Imagination: The Study of Late Antiquity: http://prelectur.stanford.edu/lecturers/brown/.
[700]
Schulenburg, J.T. 2001. Forgetful of Their Sex: Female Sanctity and Society, C. 500-1100. University of Chicago Press.
[701]
Schwartz, J.J. 2008. The Deserts of Palestine. Wilderness in the Thought of the Rabbis and the Desert Fathers: Geographic Reality and the Crisscrossing of Motifs. Interaction Between Judaism and Christianity in History, Religion, Art, and Literature. Brill.
[702]
Schwartz, R.M. 1990. The Book and the Text: The Bible and Literary Theory. Blackwell.
[703]
Sells, M.A. 1995. Early Islamic Mysticism: Sufi, Qur’an, Mi‘raj, Poetic and Theological Writings. Paulist Press.
[704]
Sells, M.A. 1994. Mystical Languages of Unsaying. University of Chicago Press.
[705]
Ševčenko, N.P. 2013. The Celebration of the Saints in Byzantine Art and Liturgy. Routledge.
[706]
Shackley, M. 2001. Managing Sacred Sites: Service Provision and the Visitor. Cengage Learning Business Press.
[707]
Shah, I. 1977. Tales of the Dervishes: Teaching Stories of the Sufi Masters Over the Past Thousand Years : Selected From the Sufi Classics, From Oral Tradition, From Unpublished Manuscripts and Schools of Sufi Teaching in Many Countries. Octagon.
[708]
Shair, I.M. and Karan, P.P. 1979. Geography of the Islamic Pilgrimage. GeoJournal. 3, 6 (1979). DOI:https://doi.org/10.1007/BF00186060.
[709]
Shair, I.M. and Karan, P.P. 1979. Geography of the Islamic Pilgrimage. GeoJournal. 3, 6 (1979), 599–608. DOI:https://doi.org/10.1007/BF00186060.
[710]
Shaw, G. 1995. Theurgy and the Soul: The Neoplatonism of Iamblichus. Pennsylvania State University Press.
[711]
Sheils, William.J. 1985. Monks, Hermits and the Ascetic Tradition: Papers Read at the 1984 Summer Meeting and the 1985 Winter Meeting of the Ecclesiastical History Society. Ecclesiastical History Society by Blackwell.
[712]
Sheldrake, P. 1988. Images of Holiness: Explorations in Contemporary Spirituality. Ave Maria Pr.
[713]
Sheldrake, P. 1988. Images of Holiness: Explorations in Contemporary Spirituality. Ave Maria Pr.
[714]
Sheldrake, P. 1995. Living Between Worlds: Place and Journey in Celtic Spirituality. Darton, Longman & Todd.
[715]
Sheldrake, P. 2010. Spaces for the Sacred: Place, Memory and Identity. SCM Press.
[716]
Sheldrake, P. 2013. Spirituality: A Brief History. Wiley-Blackwel.
[717]
Sheldrake, P. 2012. Spirituality: A Very Short Introduction. Oxford University Press.
[718]
Sheldrake, P. 2013. The New Westminster Dictionary of Christian Spirituality. Westminster John Knox Press.
[719]
Short, W.J. 1999. Poverty and Joy: The Franciscan Tradition. Darton, Longman & Todd Ltd.
[720]
Siecienski, A.E. 2010. The Filioque: History of a Doctrinal Controversy. Oxford University Press.
[721]
Siegel, L. 1990. Sacred and Profane Dimensions of Love in Indian Traditions as Exemplified in the Gitagovinda of Jayadeva. Oxford University Press.
[722]
Siewers, A.K. 2009. Strange Beauty: Ecocritical Approaches to Early Medieval Landscape. Palgrave Macmillan.
[723]
Sinha, S.C. and Saraswati, B. 1978. Ascetics of Kashi: An Anthropological Exploration. N.K. Bose Memorial Foundation.
[724]
Siraj ad-Din, A.B. and Lings, M. 1992. The Book of Certainty: Sufi Doctrine of Faith, Vision and Gnosis. Islamic Texts Society.
[725]
Smith, A. The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Classical Press of Wales.
[726]
Smith, B.K. 1994. Classifying the Universe: The Ancient Indian Varna System and the Origins of Caste. Oxford University Press.
[727]
Smith, G.M. and Ernst, C.W. 2011. Manifestations of Sainthood in Islam. Isis Press.
[728]
Smith, J.Z. 1988. Imagining Religion: From Babylon to Jonestown. University Of Chicago Press.
[729]
Smith, J.Z. and Scott Green, W. 1995. The HarperCollins Dictionary of Religion. Harper SanFrancisco.
[730]
Smith, M. 1928. Rabia the Mystic and Her Fellow Saints in Islam: Being the Life and Teachings of Rabia at Adawijya Al-Qaysiyya of Basra Together With Some Account of the Place of the Women Saints in Isllam. University Press.
[731]
Smith, M. 1928. Rabia the Mystic and Her Fellow Saints in Islam: Being the Life and Teachings of Rabia at Adawijya Al-Qaysiyya of Basra Together With Some Account of the Place of the Women Saints in Isllam. Cambridge University Press.
[732]
Sofroniĭ, A. and Edmonds, R. 1996. On Prayer. Stavropegic Monastery of St. John the Baptist.
[733]
Staal, F. 2013. Exploring Mysticism: A Methodological Essay. Motilal Banarsidass,.
[734]
Stace, W.T. 1961. Mysticism and Philosophy. Macmillan.
[735]
Stanley, J.M. 1992. The Great Maharashtrian Pilgramage: Pandharpur and Alandi. Sacred Journeys: The Anthropology of Pilgrimage. Greenwood.
[736]
Stanley, J.M. 1992. The Great Maharashtrian Pilgrimage: Pandharpur and Alandi. Sacred Journeys: The Anthropology of Pilgrimage. Greenwood.
[737]
Stein, B. and Arnold, D. 2010. A History of India. Wiley-Blackwell.
[738]
Stein, B. and Arnold, D. 2010. A History of India. Wiley-Blackwell.
[739]
Stewart, C. 1998. Prayer and Community: The Benedictine Tradition. Darton, Longman & Todd.
[740]
Stofferahn, S.A. 1998. The Power, the Body, the Holy: A Journey Through Late Antiquity With Peter Brown. Comitatus: A Journal of Medieval and Renaissance Studies. 29, 1 (1998), 21–46.
[741]
Stories of the Prophets | United States Naval Academy: 2008. http://www.usna.edu/Users/humss/bwheeler/prophets/prophets_index.html.
[742]
Stratton Hawley, J. 1987. Saints and Virtues. University of California Press.
[743]
Streeter, B.H. and Appasamy, A.J. 2016. The Sadhu: A Study in Mysticism and Practical Religion. Leopold Classic Library.
[744]
Sullivan, D.F. et al. 2014. The Life of Saint Basil the Younger: Critical Edition and Annotated Translation of the Moscow Version. Harvard University Press; Cri Ant edition.
[745]
Swartz, M.D. 1994. ‘Like the Ministering Angels’: Ritual and Purity in Early Jewish Mysticism and Magic. AJS Review. 19, 2 (1994), 135–167.
[746]
Talbot, A.-M. 1996. Holy Women of Byzantium: Ten Saints’ Lives in English Translation. Dumbarton Oaks Research Library and Collection.
[747]
Talbot, A.-M. 1996. Holy women of Byzantium: ten saints’ lives in English translation. Dumbarton Oaks Research Library and Collection.
[748]
Talgam, R. 2014. Mosaics of Faith: Floors of Pagans, Jews, Samaritans, Christians, and Muslims in the Holy Land. Pennsylvania State Press.
[749]
The Buddha-Carita or The Life of Buddha Home Page: 2016. http://www.ancient-buddhist-texts.net.
[750]
The Classics: 2010. http://www.sacred-texts.com/cla/index.htm.
[751]
The Core of the Teachings | JKrishnamurti.org: 2014. http://www.jkrishnamurti.org/about-krishnamurti/the-core-of-the-teachings.php.
[752]
The Dhammapada: The Buddha’s Path to Wisdom - Chapter 26: The Holy Man: 2008. http://www.buddhanet.net/e-learning/buddhism/index.htm.
[753]
The Emergence of Sacred Travel: 2016. http://projects.au.dk/sacredtravel/.
[754]
The Hasidic Stories Home Page: 2004. http://www.hasidicstories.com/index.html.
[755]
The Indian Ascetic: The Laws of Manu: https://web.archive.org/web/20171012070909/http://www.mircea-eliade.com/from-primitives-to-zen/218.html.
[756]
The Life and Teachings of Elder Siluan | Father Alexander.org: 2005. http://www.fatheralexander.org/booklets/english/siluan_e.htm.
[757]
The Life of Apollonius of Tyana | MountainMan.com: 1912. http://www.mountainman.com.au/a_tyana0.html.
[758]
The Testament of Abraham: http://www.pseudepigrapha.com/pseudepigrapha/1007.htm.
[759]
The Works of Philo: On the Life of Moses, I: 2016. http://www.earlychristianwritings.com/yonge/book24.html.
[760]
The Works of Philo: On the Life of Moses, II: 2016. http://www.earlychristianwritings.com/yonge/book25.html.
[761]
Theaetetus by Plato (Complete Text) - Part 1 | Elpenor.org: http://www.ellopos.net/elpenor/greek-texts/ancient-greece/plato/plato-theaetetus.asp.
[762]
Theoleptos and Constantinides-Hero, A. 1994. The Life and Letters of Theoleptos of Philadelphia. Hellenic College Press.
[763]
THL Tibetan Literary Encyclopedia: 2016. http://www.thlib.org/encyclopedias/literary/.
[764]
Thomas, J. 2000. Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders’ Typika and Testaments. Dumbarton Oaks Research Library and Collection.
[765]
Thomas, P. 1980. Festivals and Holidays of India. D B. Taraporevala & Sons.
[766]
Tilakaratne, A. 1993. Nirvana and Ineffability: A Study of the Buddhist Theory of Reality and Language. Postgraduate Institute of Pali and Buddhist Studies, University of Kelaniya.
[767]
Tolstoy, L. and Garnett, C. 2016. ‘The Kingdom of God is Within You’: Christianity Not as a Mystic Religion But as a New Theory of Life. Leopold Classic Library.
[768]
Toynbee, A. 1935. A Study of History. Oxford University Press.
[769]
Translations of Byzantine Saints’s Lives | Dumbarton Oakes Research Library and Collection: 2014. http://www.doaks.org/research/byzantine/resources/translations-of-byzantine-saint2019s-lives/translations-byzantine-saints-lives.
[770]
Trimingham, J.S. and Voll, J.O. 1998. The Sufi Orders in Islam. Oxford University Press.
[771]
Tripathi, B.D. 1978. Sadhus of India: The Sociological View. Popular Prakashan.
[772]
Trix, F. 1993. Spiritual Discourse: Learning with an Islamic Master. University of Pennsylvania Press.
[773]
Turcan, R. 1996. The Cults of the Roman Empire. Blackwell Publishers.
[774]
Turner, B.S. 2010. The New Blackwell Companion to the Sociology of Religion. Wiley-Blackwell.
[775]
Twelftree, G.H. ed. 2011. The Cambridge Companion to Miracles. Cambridge University Press.
[776]
Twersky, I. 1982. Introduction to the Code of Maimonides: Mishneh Torah. Yale University Press; New edition edition.
[777]
Tyrrell, W.B. and Brown, F.S. 1991. Athenian Myths and Institutions: Words in Action. Oxford University Press.
[778]
Utz, D. and Gaefke, P. 1984. Identity and Division in Cults and Sects in South Asia (Proceedings of the South Asia Seminar). South Asia Regional Studies.
[779]
Van der Leeuw, G. and Van der Leeuw, G. 1986. Religion in Essence and Manifestation. Princeton University Press.
[780]
Vernant, J.-P. and Lloyd, J. 1990. Myth and Society in Ancient Greece. Zone Books.
[781]
Vernant, J.P. and Marzin, A. 1987. Greek Religion. The Encyclopedia of Religion. (1987).
[782]
Veyne, P. 1988. Did the Greeks Believe in Their Myths?: An Essay on the Constitutive Imagination. University of Chicago Press.
[783]
Vinaya Pitaka | Pali Canon Online: http://www.palicanon.org/index.php/vinaya-pitaka.
[784]
Visual Pilgrim: Mapping Popular Visuality and Devotional Media at Sufi Shrines and Other Islamic Institutions in South Asia | University of Heidelberg: https://web.archive.org/web/20141112204118/http://kjc-sv006.kjc.uni-heidelberg.de/visualpilgrim/.
[785]
W. Ernst, C.W. 2002. Sufi Martyrs of Love: Chishti Sufism in South Asia and Beyond: The Chishti Order in South Asia and Beyond. Palgrave Macmillan.
[786]
Warren, N.B. 2001. Spiritual Economies: Female Monasticism in Later Medieval England. University of Pennsylvania Press.
[787]
Washburn, D.C. and Reinhart, A.K. 2007. Converting Cultures: Religion, Ideology and Transformations of Modernity. Brill.
[788]
Wasim Frembgen, J. 2012. The Friends of God-Sufi Saints in Islam: Popular Poster Art From Pakistan. Oxford University Press.
[789]
Watt, D. 1997. Secretaries of God: Women Prophets in Late Medieval and Early Modern England. Brewer.
[790]
Webster, D. 2011. The Philosophy of Desire in the Buddhist Pali Canon. Routledge.
[791]
Webster, J. 2010. Holiness. SCM Press.
[792]
Welcome to the Heart of Hinduism: 2004. http://iskconeducationalservices.org/HoH/index.htm.
[793]
Werbner, P. and Basu, H. 1998. Embodying Charisma: Modernity, Locality, and Performance of Emotion in Sufi Cults. Routledge.
[794]
Werner, K. 1994. The Yogi and the Mystic: Studies in Indian and Comparative Mysticism. Curzon.
[795]
Wescoat, B.D. and Ousterhout, R.G. 2012. Architecture of the Sacred: Space, Ritual, and Experience From Classical Greece to Byzantium. Cambridge University Press.
[796]
Wescoat, B.D. and Ousterhout, R.G. eds. 2012. Architecture of the Sacred: Space, Ritual, and Experience From Classical Greece to Byzantium. Cambridge University Press.
[797]
White, S. 1999. Spirit of Worship: The Liturgical Tradition. Darton, Longman & Todd Ltd.
[798]
Wijayaratna, M. 1990. Buddhist Monastic Life: According to the Texts of the Theravada Tradition. Cambridge University Press.
[799]
Wilford, J. 2010. Sacred Archipelagos: Geographies of Secularization. Progress in Human Geography. 34, 3 (2010), 328–348. DOI:https://doi.org/10.1177/0309132509348558.
[800]
Williams, R. 1990. The Wound of Knowledge. Darton, Longman and Todd.
[801]
Williams, R. 1990. The Wound of Knowledge. Darton, Longman and Todd.
[802]
Wilson, P. and Pourjavady, N. 1999. The Drunken Universe: An Anthology of Persian Sufi Poetry. Omega Publications.
[803]
Wimbush, V.L. 2002. Asceticism. Oxford University Press.
[804]
Wimbush, V.L. 2002. Asceticism. Oxford University Press.
[805]
Wiseman, T.P. 2004. The Myths of Rome. University of Exeter Press.
[806]
Wolfson, E.R. 2010. Asceticism and Eroticism in Medieval Jewish Philosophical and Mystical Exegesis of the Song of Songs. With Reverence for the Word : Medieval Scriptural Exegesis in Judaism, Christianity, and Islam: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford University Press.
[807]
Wolpert, S.A. 2002. Gandhi’s Passion: The Life and Legacy of Mahatma Gandhi. Oxford University Press, USA.
[808]
Woods, R. 1998. Mysticism and Prophecy: The Domincan Tradition. Darton, Longman & Todd Ltd.
[809]
Woods, R. 1980. Understanding Mysticism. Athlone.
[810]
Wright, W.M. 2004. Heart Speaks to Heart: The Salesian Tradition. Darton, Longman & Todd Ltd.
[811]
Yorgason, E. and della Dora, V. 2009. Geography, Religion, and Emerging Paradigms: Problematizing the Dialogue. Social & Cultural Geography. 10, 6 (2009), 629–637. DOI:https://doi.org/10.1080/14649360903068100.
[812]
Zagano, P. 2013. Mysticism and the Spiritual Quest: A Crosscultural Anthology. Paulist Press.
[813]
Zaidman, L.B. et al. 1992. Religion in the Ancient Greek City. Cambridge University Press.
[814]
2016. Bhikkhu Pāṭimokkha (Rules for Male Monks) | Pali Canon Online. Pali Canon Online: The Original Words of the Buddha.
[815]
2011. Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and His Movement 1870-1920. Yoda Press.
[816]
1963. ‘I Have a Dream...’: Speech by the Rev. Martin Luther King At the ‘March on Washington’. U.S. National Archives. U.S. National Archives and Records Adminstration.
[817]
1974. Mother Teresa of Calcutta on Irish Television, 1974 | YouTube. YouTube.
[818]
2007. Sacred: Books of the Three Faiths - Judaism, Christianity, Islam. British Library.
[819]
1988. Sainthood: Its Manifestations in World Religions. University of California Press.
[820]
The Sufi Shaikh as a Source of Authority in Mediaeval India in Islam Et Société en Asie Du Sud. Purusartha. 9, 57–77.